View source for This life is meant for restraining. Restraining. Tapa. We have to restrain our business of sense gratification. Without restraining our business of sense gratification, it is not possible to make ourselves liberated

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{{terms|"This life is meant for restraining. Restraining. Tapa. We have to restrain our business of sense gratification. Without restraining our business of sense gratification, it is not possible to make ourselves liberated"}}
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{{compiler|Iluta}}
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[[Category:This Life]]
[[Category:Is Meant For]]
[[Category:Restrain]]
[[Category:We Have To (Disciples of SP)]]
[[Category:Our]]
[[Category:Business]]
[[Category:Sense Gratification]]
[[Category:Without]]
[[Category:It Is Not Possible]]
[[Category:Make]]
[[Category:Ourself (Disciples of SP)]]
[[Category:Liberated]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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This life is not meant for simply sense gratification with hard labor. No. This life is meant for restraining. Restraining. Tapa. We have to restrain our business of sense gratification. Without restraining our business of sense gratification, it is not possible to make ourselves liberated. That is not possible. This is entanglement. Sat-saṅga chāḍi' kainu asate vilās. If people give up the association of this Kṛṣṇa consciousness society and they simply indulge in the sense gratificatory process, then more and more they'll be entangled. Sat-saṅga chāḍi' kainu asate vilās, te-kāraṇe lāgila ye karma-bandha-phāṅs. People are now entangled in hard working. Actually, human life should be very easy, very easy. No hard work. Living very simple life and eating very healthy food, living in open space, no quarrel, no antagonism, everyone is happy, everyone is free. That is human civilization.
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[[Vanisource:690917 - Lecture SB 05.05.02 - London|690917 - Lecture SB 05.05.02 - London]]
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So actually we are, by advancing this materialistic way of life, for the time being we may feel happy, but we do not know how much risk we are taking in our life. That science is not yet discussed. That science is described in the Bhagavad-gītā that if you hear also, we have begun, that this life is not meant for simply sense gratification with hard labor. No. This life is meant for restraining. Restraining. Tapa. We have to restrain our business of sense gratification. Without restraining our business of sense gratification, it is not possible to make ourselves liberated. That is not possible. This is entanglement. Sat-saṅga chāḍi' kainu asate vilās. If people give up the association of this Kṛṣṇa consciousness society and they simply indulge in the sense gratificatory process, then more and more they'll be entangled. Sat-saṅga chāḍi' kainu asate vilās, te-kāraṇe lāgila ye karma-bandha-phāṅs. People are now entangled in hard working. Actually, human life should be very easy, very easy. No hard work. Living very simple life and eating very healthy food, living in open space, no quarrel, no antagonism, everyone is happy, everyone is free. That is human civilization. Not to become entangled. But at the present moment we have become entangled. So Ṛṣabhadeva says that mahat-sevāṁ dvāram āhur vimukteḥ [[Vanisource:SB 5.5.2|SB 5.5.2]] . If we actually want liberation from this entanglement, then we should associate with mahātmās, great souls. And who is a great soul? That is being described.

We have discussed some of the symptoms of great soul. The great soul is sama-citta, equal to everyone. Great soul is never angry; they are friend to everyone. And sādhava. Sādhava means sadācāra, clean habits. A mahātmā cannot be implicated with those four principles of sinful life. That is the first test. No illicit sex life, no gambling, no meat-eating, and no intoxication. This is called sadācāra, clean habit. Anything beyond this: unclean habit. Here it is stated, sādhava. Sādhava means sadācāra, clean habit. Then it is said, ye vā mayīśe kṛta-sauhṛdārthāḥ. Now this mahātmā is specifically indicated for a sannyāsa, a perfect sannyāsī, renounced order. Their characteristics is that. And another mahātmā... Suppose one is in household life. Question may be whether a mahātmā can be in the household life or not. That is being described: Yes. In household life also there can be mahātmā. Just like Advaita Mahāprabhu. Caitanya Mahāprabhu even, Nityānanda Mahāprabhu. They were all householders. Caitanya Mahāprabhu, He was a householder. He married twice. His first wife died—He married for the second time. Regular householder, although He left household life very early. He was only twenty-four years old; therefore He had no children. But Nityānanda Prabhu had one child, Vīrabhadra, and Advaita Prabhu had two, three children, of which buddhi was very highly elevated. Similarly, Śrīvāsa Ṭhākura, he had children. So Caitanya Mahāprabhu does not say that one has to become in the renounced order or sannyāsī, then he becomes a mahātmā. No. We also do not propagate such idea. At least, I am not doing that. I am creating householder, ideal householder. And my ideas are being fruitful. Here in London I sent six householders, and they are doing nice, sincerely they are working. Therefore I am very much proud of them.

So here is also the statement that even... It's not required that sannyāsī is only mahātmā, but a gṛhastha can be, is also mahātmā. So gṛhastha-mahātmā, his symptoms are described: ye vā mayīśe kṛta-sauhṛdārthāḥ. Their only business is to please Kṛṣṇa. That is the first qualification. They have no other business. Ye vā mayīśe kṛta-sauhṛdārthāḥ. Then how they deal with others? A gṛhastha has to live... A sannyāsī may live alone in forest or in Himalaya or in a secluded place in Vṛndāvana or somewhere, but a gṛhastha, he has to deal with ordinary persons, so many others, businessmen or ordinary people. So that is stated here, that a gṛhastha-mahātmā, his first symptom is that he has no other business than to please Kṛṣṇa. That is his first business. And so far dealing with others, that is janeṣu dehambhara-vārtikeṣu gṛheṣu jāyātmaja-rātimatsu na prīti-yuktā yāvad-arthāś ca loke. Very nice. What does he say? That people who are simply interested in maintaining this body and sense gratification, dehambhara-vārtikeṣu. Deha means this body, and bhara means maintaining, and vārtika means occupation.

Now you analyze everyone in this world. What is their business? Their business is how to maintain this body. That's all. If you ask somebody, "My dear sir, what you are doing?" "Oh, I am doing this business." "Why you are doing this business?" "Oh, I must get money. Otherwise how can I maintain myself?" This is called dehambhara-vārtikeṣu. Their only engagement is how to maintain this body. This is their business. So janeṣu dehambhara-vārtikeṣu. And gṛheṣu, a householder has got home. And jāyā, jāyā means wife. Ātmaja, ātmaja means children. Rāti, some money, bank balance or some wealth, rāti. Or persons who are engaged simply for the business of maintaining this body, their only business is how to maintain a home, how to maintain a wife, how to maintain children, how to have good bank balance. In this way their life is like that. But a householder who is mahātmā, whose only business is to satisfy Kṛṣṇa, for him, these things are not prīti-yuktāḥ, not very pleasing. Not very pleasing. Na prīti-yuktāḥ.

Then what is their dealing? Yāvad-arthāś ca loke. They deal as much as required only. That's all. I have to deal with some gentleman who is completely out of our, this Kṛṣṇa consciousness movement, but I have to deal with him. Then how I have to deal? As much as possible to avoid him, but so far the business is concerned, all right. This is all. Just like a businessman talks with another businessman so far profit is concerned. That's all. No more talk. A businessman, a lawyer, talks with his client so much... Especially in America, they cannot waste their time. Any businessman will not waste their time. They will talk. Similarly, a householder devotee whose only business is to satisfy Kṛṣṇa, they will deal with other persons... Other person means those who are simply interested for maintaining this body, wife, children, in this way. They have no other ideas. We should not have any very intimate relationship, but we shall have to deal with them only as far necessary. No more. That's all. We shall try to avoid them as far as possible. But because we are living with the human society we have to deal with such persons. So our dealings should be so far as required. Not more than that. Then, if one lives a householder life in this way, keeping his viewpoint only in Kṛṣṇa, in the lotus feet of Kṛṣṇa, and other dealings superfluous, he is also mahātmā. He's also mahātmā. Na prīti-yuktā yāvad-arthāś ca loke. Mayi īśe kṛta-sauhṛdārthāḥ puruṣārtha yeṣām.

A householder mahātmā has only one aim: how to attain the perfectional stage of love of God. That is the aim. Generally, a householder in the modern civilization, they are simply trying to accumulate money, increase the bank balance and make the society, friendship and love as the aim and object of life, and they have no other business. But a person who is mahātmā, his aim is different. His aim is "How to make my life perfect in Kṛṣṇa consciousness. How to please Kṛṣṇa, how to make friendship with Kṛṣṇa." Everyone is seeking some friend. That is a fact. The businessmen or lawyers or politicians, everyone is seeking some friend. Without friend... Society, friendship and love, these things are required. But a mahātmā householder, he is seeking actual friendship with Kṛṣṇa. Īśe sauhṛdārthāḥ. Because he knows, "If Kṛṣṇa is my friend..." Just like Arjuna sought friendship with Kṛṣṇa; Duryodhana sought friendship with Kṛṣṇa's power. Kṛṣṇa divided Himself. Because it was a family warfare between two cousin brothers, and Kṛṣṇa was also related with both of them by family relationship, so He said, "How can I take part with one and not with the other? Then that will be partiality. So anyway, I divide Myself into two. I am alone, one side, and in which side I shall go, I shall not fight. I shall not touch even a weapon. And the other side, all My soldiers." Kṛṣṇa had many soldiers. So Duryodhana thought that "I shall take Kṛṣṇa's soldiers," and Arjuna thought, "I shall take Kṛṣṇa only, even He does not fight."

So this is the determination of mahātmās, that they want simply Kṛṣṇa's friendship. Mayi sauhṛdārthāḥ.

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:ye vā mayīśe kṛta-sauhṛdārthā
:janeṣu dehambhara-vārtikeṣu
:gṛheṣu jāyātmaja-rātimatsu
:na prīti-yuktā yāvad-arthāś ca loke
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Yāvad-arthāś ca loke, just to deal with other persons as much as necessary, not more than that. But to keep friendship with devotees, that is necessary. Not that I shall not intimately mix, intermingle with the devotees. That is required. A devotee has got four business: īśvare prīti, love for God, Kṛṣṇa; friendship with devotees; and kindness to the neophyte; and rejection to the nondevotees. These four principles. A devotee's only lovable object is Kṛṣṇa. His only friend is devotee, another devotee.

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:īśvare tad-adhīneṣu
:bāliśeṣu dviṣatsu ca
:prema-maitrī-kṛpopekṣā
:yaḥ karoti sa madhyamaḥ
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Iśvare means kṛṣṇa-prema, love, to love Kṛṣṇa. Maitrī means friendship. Maitrī with whom? Tad-adhīneṣu, those who are under the control of Kṛṣṇa. Everyone is under the control of Kṛṣṇa by this way or that way, but those who are given to Kṛṣṇa voluntarily, surrendered souls, I am speaking of them. Tad-adhīneṣu. Everyone is... Just like any citizen in the state are under the control of the state rules and regulation. But some of them, they say, "I don't care for the government." So they are forced to obey the government laws in the prisonhouse. And the free citizens means who are voluntarily abiding by the laws of the state. Similarly, any living entity is under the laws of God. There is no doubt about it. But those who are voluntarily accepting the laws of God and giving service to the Supreme Lord, they are called devotees. And those who have revolted, and being forced by māyā to abide by the laws of God, they are called nondevotees.

This is the difference between devotees and nondevotees. But both the devotees and nondevotees, they must obey the laws of Kṛṣṇa. There is no exception. There is no exception. This is māyā. He is being forced, the nondevotee is being forced to act. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ [[Vanisource:BG 3.27|BG 3.27]] . He's under the spell of the modes of material nature, and he's being forced to act under the spell of material nature, but he is thinking, "I am free. I don't care for God." This is called māyā. He is being kicked by māyā, but he'll not agree to abide by the orders of Kṛṣṇa. He'll agree to be kicked by māyā. That is his business. That he will agree. "Yes, let me be kicked by māyā. " So nobody is free. By constitutional position nobody is free from the laws of God. But those who are voluntarily accepting, they are devotees. And those who are not accepting, falsely declaring themselves independent, they are nondevotees. This is the difference. Any question? Uttamaśloka, you were not here? I did not see you.

Uttamaśloka: I was in town, kind of urgent.

Prabhupāda: Ācchā. So, any question on these topics? Question means on the topics. Not other things, outside.

Śyāmasundara: What is gambling?

Prabhupāda: Gambling you do not know? You never played gambling?

Śyāmasundara: Yes.

Prabhupāda: They why do you...?

Śyāmasundara: (indistinct)

Prabhupāda: Yes, gambling means betting. That is gambling. People are betting. You put one dollar, and if you gain, you get ten dollars. Otherwise, you lose this one dollar. This is gambling. They're gambling in Christian churches also, in the Western countries. So gambling is considered sinful activity. I do not know... One Mr. Bhattacarya, a barrister, he was educated in England. So he told there is some island, Monte Christo? There is gambling?

Devotee: Monte Carlo.

Prabhupāda: Monte Carlo, yes. He said that there are gamblers, and one gambler loses everything, he commits suicide, immediately, and he'll go on. That's all. Nobody cares for him. He told me. It is a fact? So just see the gambling. They bring all their fortunes to stake and they lose everything. And then, out of frustration, takes revolver and shots himself, dies, and it is thrown on the street or in somewhere. Nobody cares. Just like cats and dogs. So there is free gambling in Monte Carlo?

Devotee: Very, very wealthy people, they (indistinct) there.

Devotee: There is free gambling in London.

Prabhupāda: Oh, everywhere. Any big city. In Calcutta, Bombay, everyone gambling. When you get money, then gambling. The horse race is also gambling. Horse race. This gambling, drinking, meat-eating, these things were all unknown in India. They did not know how to drink. These Britishers introduced. There is still a lane, a street, Porterly Street. There was a woman of suspicious character. She was supplied big bottles of wine, and she used to canvass rich men's son to take wine, and it was distributed free. In this way wine was distributed, and people began to drink, gradually. And I have seen a tea set committee. They... Advertising tea, preparing tea nicely. "You take this tea, you'll not feel hungry, you'll be cured from malaria...," and so many things. And people come and take tea in this way. Now any man is taking tea. In the morning they'll gather in the tea stall. You see. So people, they did not know what is gambling, what is drinking, what is meat-eating. So these things were introduced gradually. Still, no rigid Hindu house will allow meat cooking in the house, still. No. If you want to if you want to eat meat, you can go to hotel, but at home you cannot cook, meat-eating.

Yamunā: Guru Mahārāja, in our missionary work, if we're forced to live with (indistinct), should we just talk about that same topic or should we avoid the (indistinct) at all?

Prabhupāda: No. If we can find out a suitable place; but it is difficult nowadays. That we have to tolerate. What can be done? Let others do whatever they like. We can preach that "Do not do it," but you cannot force, because the whole world has gone in these four principles of life, this eating, meat-eating, drinking, gambling. And so our regulation is very strict. You see? If we say that "You do whatever you like," then many people may come and join. (laughter) But we are not going to say that. We... Our principle is that better not to have any cow than to have a cow, disturb him. You see? Ekaś candras tamo hanti. If one person can understand this Kṛṣṇa consciousness science, in future there is hope that he can make many other persons to this knowledge of Kṛṣṇa consciousness. Although it is very difficult. In Bhagavad-gītā it is said, manuṣyāṇāṁ sahasreṣu [[Vanisource:BG 7.3|BG 7.3]] . But if you can deliver even one man in your life, then you'll be doing a great service for Kṛṣṇa. It is not required that you have to deliver hundreds and hundreds of men, so-called. No. If you can train only one man, that's a great service to Kṛṣṇa. You saved one man from the clutches of māyā. It is so nice thing. So do it peacefully, and as far as possible. People may accept or not accept, but we shall do our duty. That's all. But why will not accept? You have accepted it. You were also addicted to these habits, but you have accepted it. Similarly others may accept. We have to do it. Yes, what is your question?

Devotee: Prabhupāda, I'm a devotee. So far myself, I got into a situation where I have to, where I work, where there are many people who are not devotees, but they are (indistinct) the minute they wouldn't listen I would tolerate māyā. (indistinct) Sometimes I thought that it is necessary to go out and...

Prabhupāda: Well, preaching work should be done in company. You..., alone you cannot make preaching work. It is not possible. You haven't got so much strength that alone you can do. Therefore whenever we send our preaching party, they go in company, in combination. Six, seven, eight..., at least two. That is the process. And so far mixing with other people, that I have already explained just now, that to talk with a person is not mixing. You see? Mixing means, intimate mixing, there are six symptoms. When you eat, when you call him to eat, when you give, when you take, when you talk your heart, when you hear his heart. These are called intimate mixing. Otherwise, simply talking or dealing, that is not mixing. That is not mixing. So you can mix with ordinary people in that way. As far as your business is concerned, as it is necessary, but not intimately. And do your own business, chanting, and following the rules and regulations. That's all. It is simple thing. Just like doctors. They also mix with infected persons, but they do not become infected. You see. So preaching is like that. Unless you preach among the fallen souls, then where is the question of preaching? So you should not become fallen. (laughs) You should deliver the fallen. That should be your strength. But if you are less powerful, then you will become fallen. So your power is, your strength is Kṛṣṇa consciousness, strong Kṛṣṇa consciousness. Then you will be powerful. You'll not fall. So we should be careful.
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