View source for A sannyasi may live alone in forest or in Himalaya or in a secluded place in Vrndavana or somewhere, but a grhastha, he has to deal with ordinary persons, so many others, businessmen or ordinary people

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{{terms|"A sannyasi may live alone in forest or in Himalaya or in a secluded place in Vrndavana or somewhere, but a grhastha, he has to deal with ordinary persons, so many others, businessmen or ordinary people"}}
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[[Category:Sannyasi (Disciples of SP)]]
[[Category:May (Might)]]
[[Category:Live Alone]]
[[Category:Forest]]
[[Category:Himalayas]]
[[Category:Secluded Place]]
[[Category:Vrndavana]]
[[Category:Somewhere]]
[[Category:But]]
[[Category:Grhastha (Disciples of SP)]]
[[Category:He Has (Disciples of SP)]]
[[Category:Our Dealings (Disciples of SP)]]
[[Category:Ordinary Person]]
[[Category:So Many]]
[[Category:Others]]
[[Category:Businessmen]]
[[Category:Ordinary]]
[[Category:People]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Gṛhastha-mahātmā, his symptoms are described: ye vā mayīśe kṛta-sauhṛdārthāḥ. Their only business is to please Kṛṣṇa. That is the first qualification. They have no other business. Ye vā mayīśe kṛta-sauhṛdārthāḥ. Then how they deal with others? A gṛhastha has to live... A sannyāsī may live alone in forest or in Himalaya or in a secluded place in Vṛndāvana or somewhere, but a gṛhastha, he has to deal with ordinary persons, so many others, businessmen or ordinary people. So that is stated here, that a gṛhastha-mahātmā, his first symptom is that he has no other business than to please Kṛṣṇa.
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[[Vanisource:690917 - Lecture SB 05.05.02 - London|690917 - Lecture SB 05.05.02 - London]]
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We have discussed some of the symptoms of great soul. The great soul is sama-citta, equal to everyone. Great soul is never angry; they are friend to everyone. And sādhava. Sādhava means sadācāra, clean habits. A mahātmā cannot be implicated with those four principles of sinful life. That is the first test. No illicit sex life, no gambling, no meat-eating, and no intoxication. This is called sadācāra, clean habit. Anything beyond this: unclean habit. Here it is stated, sādhava. Sādhava means sadācāra, clean habit. Then it is said, ye vā mayīśe kṛta-sauhṛdārthāḥ. Now this mahātmā is specifically indicated for a sannyāsa, a perfect sannyāsī, renounced order. Their characteristics is that. And another mahātmā... Suppose one is in household life. Question may be whether a mahātmā can be in the household life or not. That is being described: Yes. In household life also there can be mahātmā. Just like Advaita Mahāprabhu. Caitanya Mahāprabhu even, Nityānanda Mahāprabhu. They were all householders. Caitanya Mahāprabhu, He was a householder. He married twice. His first wife died—He married for the second time. Regular householder, although He left household life very early. He was only twenty-four years old; therefore He had no children. But Nityānanda Prabhu had one child, Vīrabhadra, and Advaita Prabhu had two, three children, of which buddhi was very highly elevated. Similarly, Śrīvāsa Ṭhākura, he had children. So Caitanya Mahāprabhu does not say that one has to become in the renounced order or sannyāsī, then he becomes a mahātmā. No. We also do not propagate such idea. At least, I am not doing that. I am creating householder, ideal householder. And my ideas are being fruitful. Here in London I sent six householders, and they are doing nice, sincerely they are working. Therefore I am very much proud of them.

So here is also the statement that even... It's not required that sannyāsī is only mahātmā, but a gṛhastha can be, is also mahātmā. So gṛhastha-mahātmā, his symptoms are described: ye vā mayīśe kṛta-sauhṛdārthāḥ. Their only business is to please Kṛṣṇa. That is the first qualification. They have no other business. Ye vā mayīśe kṛta-sauhṛdārthāḥ. Then how they deal with others? A gṛhastha has to live... A sannyāsī may live alone in forest or in Himalaya or in a secluded place in Vṛndāvana or somewhere, but a gṛhastha, he has to deal with ordinary persons, so many others, businessmen or ordinary people. So that is stated here, that a gṛhastha-mahātmā, his first symptom is that he has no other business than to please Kṛṣṇa. That is his first business. And so far dealing with others, that is janeṣu dehambhara-vārtikeṣu gṛheṣu jāyātmaja-rātimatsu na prīti-yuktā yāvad-arthāś ca loke. Very nice. What does he say? That people who are simply interested in maintaining this body and sense gratification, dehambhara-vārtikeṣu. Deha means this body, and bhara means maintaining, and vārtika means occupation.

Now you analyze everyone in this world. What is their business? Their business is how to maintain this body. That's all. If you ask somebody, "My dear sir, what you are doing?" "Oh, I am doing this business." "Why you are doing this business?" "Oh, I must get money. Otherwise how can I maintain myself?" This is called dehambhara-vārtikeṣu. Their only engagement is how to maintain this body. This is their business. So janeṣu dehambhara-vārtikeṣu. And gṛheṣu, a householder has got home. And jāyā, jāyā means wife. Ātmaja, ātmaja means children. Rāti, some money, bank balance or some wealth, rāti. Or persons who are engaged simply for the business of maintaining this body, their only business is how to maintain a home, how to maintain a wife, how to maintain children, how to have good bank balance. In this way their life is like that. But a householder who is mahātmā, whose only business is to satisfy Kṛṣṇa, for him, these things are not prīti-yuktāḥ, not very pleasing. Not very pleasing. Na prīti-yuktāḥ.

Then what is their dealing? Yāvad-arthāś ca loke. They deal as much as required only. That's all. I have to deal with some gentleman who is completely out of our, this Kṛṣṇa consciousness movement, but I have to deal with him. Then how I have to deal? As much as possible to avoid him, but so far the business is concerned, all right. This is all. Just like a businessman talks with another businessman so far profit is concerned. That's all. No more talk. A businessman, a lawyer, talks with his client so much... Especially in America, they cannot waste their time. Any businessman will not waste their time. They will talk. Similarly, a householder devotee whose only business is to satisfy Kṛṣṇa, they will deal with other persons... Other person means those who are simply interested for maintaining this body, wife, children, in this way. They have no other ideas. We should not have any very intimate relationship, but we shall have to deal with them only as far necessary. No more. That's all. We shall try to avoid them as far as possible. But because we are living with the human society we have to deal with such persons. So our dealings should be so far as required. Not more than that. Then, if one lives a householder life in this way, keeping his viewpoint only in Kṛṣṇa, in the lotus feet of Kṛṣṇa, and other dealings superfluous, he is also mahātmā. He's also mahātmā. Na prīti-yuktā yāvad-arthāś ca loke. Mayi īśe kṛta-sauhṛdārthāḥ puruṣārtha yeṣām.

A householder mahātmā has only one aim: how to attain the perfectional stage of love of God. That is the aim. Generally, a householder in the modern civilization, they are simply trying to accumulate money, increase the bank balance and make the society, friendship and love as the aim and object of life, and they have no other business. But a person who is mahātmā, his aim is different. His aim is "How to make my life perfect in Kṛṣṇa consciousness. How to please Kṛṣṇa, how to make friendship with Kṛṣṇa." Everyone is seeking some friend. That is a fact. The businessmen or lawyers or politicians, everyone is seeking some friend. Without friend... Society, friendship and love, these things are required. But a mahātmā householder, he is seeking actual friendship with Kṛṣṇa. Īśe sauhṛdārthāḥ. Because he knows, "If Kṛṣṇa is my friend..." Just like Arjuna sought friendship with Kṛṣṇa; Duryodhana sought friendship with Kṛṣṇa's power. Kṛṣṇa divided Himself. Because it was a family warfare between two cousin brothers, and Kṛṣṇa was also related with both of them by family relationship, so He said, "How can I take part with one and not with the other? Then that will be partiality. So anyway, I divide Myself into two. I am alone, one side, and in which side I shall go, I shall not fight. I shall not touch even a weapon. And the other side, all My soldiers." Kṛṣṇa had many soldiers. So Duryodhana thought that "I shall take Kṛṣṇa's soldiers," and Arjuna thought, "I shall take Kṛṣṇa only, even He does not fight."

So this is the determination of mahātmās, that they want simply Kṛṣṇa's friendship. Mayi sauhṛdārthāḥ.

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:ye vā mayīśe kṛta-sauhṛdārthā
:janeṣu dehambhara-vārtikeṣu
:gṛheṣu jāyātmaja-rātimatsu
:na prīti-yuktā yāvad-arthāś ca loke
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Yāvad-arthāś ca loke, just to deal with other persons as much as necessary, not more than that. But to keep friendship with devotees, that is necessary. Not that I shall not intimately mix, intermingle with the devotees. That is required. A devotee has got four business: īśvare prīti, love for God, Kṛṣṇa; friendship with devotees; and kindness to the neophyte; and rejection to the nondevotees. These four principles. A devotee's only lovable object is Kṛṣṇa. His only friend is devotee, another devotee.
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