View source for He (Lord Caitanya) never advertises Himself that He is avatara. But experienced munis, those who are liberated souls, those who are expert in Vedic knowledge, they understand that this is avatara, or incarnation

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{{terms|"Lord Caitanya says that incarnation, He never advertises Himself that He is avatara. But experienced munis, those who are liberated souls, those who are expert in Vedic knowledge, they understand that this is avatara, or incarnation"}}
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[[Category:Caitanya]]
[[Category:Never]]
[[Category:Adverse]]
[[Category:Himself (Caitanya)]]
[[Category:That]]
[[Category:To Be]]
[[Category:Avatara]]
[[Category:But]]
[[Category:Muni]]
[[Category:Those Who Are]]
[[Category:Liberated Souls]]
[[Category:Expert]]
[[Category:Vedic Knowledge]]
[[Category:They]]
[[Category:Understand]]
[[Category:That]]
[[Category:This Is]]
[[Category:Avatara]]
[[Category:Incarnation]]
[[Category:1966 Pages Needing Audio]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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So Lord Caitanya says that incarnation, He never advertises Himself that He is avatāra. But experienced munis, those who are liberated souls, those who are expert in Vedic knowledge, they understand that this is avatāra, or incarnation, by the symptoms, as they are stated in the scriptures. In the scripture, the color, the activities, the time and the place and the parents—everything is described about the incarnation. So, so that, just like everything has to be understood by the symptoms, that is the scientific advancement.
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[[Vanisource:661228 - Lecture CC Madhya 20.354-358 - New York|661228 - Lecture CC Madhya 20.354-358 - New York]]
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Prabhupāda:

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:avatāra nāhi kahe-'āmi avatāra'
:muni saba jāni' kare lakṣaṇa-vicāra
:([[Vanisource:CC Madhya 20.354|CC Madhya 20.354]])
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So Lord Caitanya says that incarnation, He never advertises Himself that He is avatāra. But experienced munis, those who are liberated souls, those who are expert in Vedic knowledge, they understand that this is avatāra, or incarnation, by the symptoms, as they are stated in the scriptures. In the scripture, the color, the activities, the time and the place and the parents—everything is described about the incarnation. So, so that, just like everything has to be understood by the symptoms, that is the scientific advancement. Just like a drug is tested in the laboratory and the drug, the symptoms and the taste, how it is, how the color changes, how it tastes in the tongue, everything is described there, so scientists proves, understands the genuineness of a particular chemical by testing. Similarly, nobody should be accepted as incarnation. That is foolishness. Incarnation, they are stated in the scriptures. Their symptoms, everything is there, and one should understand from that. The avatāra never advertises. Anyone who advertises himself that "I am incarnation," he should be at once rejected. He should be at once rejected.

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:yasyāvatāra jñāyante
:śarīriṣv aśarīriṇaḥ
:tais tair atulyātiśayair
:vīryair dehiṣv asaṅgataiḥ
:([[Vanisource:CC Madhya 20.355|CC Madhya 20.355]])
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The first thing is that avatāra, incarnation, He hasn't got this material body. The first symptom is... And still, the avatāra appears before us. Because, so far our senses are concerned, we can see the material objects. We can see a stone. We can see, I mean to say, wood. We can see water. We cannot see even air, the finer material things. We cannot see mind. We know that mind is there in every soul, every body. Every one of us has got mind, but we cannot see. We cannot see the sky. So the..., in the material world also, there are so many finer things which we cannot see. And what to speak of spiritual? So that spiritual, Supreme Spirit, when He appears before us, seeable, so that we can see, so that is His mercy. That is His mercy. Because we cannot see even the soul within ourself; we are seeing only the body. So what to speak of the Supreme Spirit? That is not possible. Yasyāvatāra jñāyante śarīriṣv aśarīriṇaḥ. Therefore it is the inconceivable power that the incarnation of God appears before us.
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