View source for Suppose a very rich man is attractive, a very intelligent man is attractive, a beautiful man is attractive, a famous man is attractive, a wise man is attractive, a renounced man is also attractive. These are attractive features

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{{terms|"Suppose a very rich man is attractive, a very intelligent man is attractive, a beautiful man is attractive, a famous man is attractive, a wise man is attractive, a renounced man is also attractive. These are attractive features"}}
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{{compiler|Visnu Murti}}
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[[Category:Suppose]]
[[Category:Very Rich]]
[[Category:Rich Man]]
[[Category:Attractive]]
[[Category:Very Intelligent]]
[[Category:Intelligent Men]]
[[Category:Beautiful]]
[[Category:Famous]]
[[Category:Wise]]
[[Category:Man]]
[[Category:Renounce]]
[[Category:These Are]]
[[Category:Features]]
[[Category:1969 Pages Needing Audio]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Suppose a very rich man is attractive, a very intelligent man is attractive, a beautiful man is attractive, a famous man is attractive, a wise man is attractive, a renounced man is also attractive. These are attractive features. So if we analyze Kṛṣṇa, we find all these six opulences of attractive men fully present in Kṛṣṇa.
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[[Vanisource:690330 - Lecture - Hawaii|690330 - Lecture - Hawaii]]
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Guest: Could you elaborate a little bit on the point of debate of Kṛṣṇa manifesting everything, and therefore He's attractive?

Gaurasundara: Well, the point is, Kṛṣṇa is the fountainhead of everything—everything, what you can conceive and what you can't conceive. And that relationships stands for every entity. Therefore He is all-attractive because He has everything.

Guest: He's all-attractive because He is the source?

Gaurasundara: Yes. Any desirable quality is perfect in Him; therefore He is all-attractive.

Prabhupāda: How a man becomes attractive? First of all we have to understand that. Suppose a very rich man is attractive, a very intelligent man is attractive, a beautiful man is attractive, a famous man is attractive, a wise man is attractive, a renounced man is also attractive. These are attractive features. So if we analyze Kṛṣṇa, we find all these six opulences of attractive men fully present in Kṛṣṇa. So even from historical references, there is not a single person who can be compared with Kṛṣṇa. Therefore He is all-attractive. And everything that we experience, that is the manifestation of Kṛṣṇa's energy. Parāsya śaktir vividhaiva śruyate ([[Vanisource:CC Madhya 13.65|CC Madhya 13.65, purport]]) . His energies are differently manifested. Similarly, in Viṣṇu Purāṇa also, it is said, parasya brahmaṇaḥ śaktis tathaiva akhilaṁ jagat. Akhilaṁ jagat means the whole cosmic manifestation is a display of the multi-energies of the Supreme Personality of Godhead. So because He is fully energetic, therefore He is attractive and the cause of all causes. These are the evidences of Vedic literatures. And when He was actually present, He was attractive in so many features. In the Battlefield of Kurukṣetra, when He was speaking the Bhagavad-gītā, the speech which He delivered, although He is not present now in our vision, you cannot find in the whole world such attractive speech of wisdom. Nobody can say. What we have got, practical experience, about His speech, which is still going on, still we are trying to understand. The greatest scholars of the world, the philosophers, they are trying to understand Bhagavad-gītā. There were many, many great scholars and saintly persons all over India, but each and every one of them have tried to understand Bhagavad-gītā. Even Professor Einstein, he was reading Bhagavad-gītā.
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