View source for Those who are actually followers of Vedas, they should understand that there is no difference between the Lord and His words - absolute. We read Bhagavad-gita, the words of Krsna. Then how we can change the meaning of Gita when it is spoken by Lord?

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[[Category:Those Who Are (Disciples of SP)]]
[[Category:Actually]]
[[Category:Followers]]
[[Category:Vedas]]
[[Category:They Should (Disciples of SP)]]
[[Category:Understand]]
[[Category:That]]
[[Category:There Is No Difference]]
[[Category:Between]]
[[Category:Lord]]
[[Category:His (God)]]
[[Category:Words]]
[[Category:Absolute]]
[[Category:We (Disciples of SP)]]
[[Category:Reading Bhagavad-gita]]
[[Category:Krsna]]
[[Category:Then]]
[[Category:How]]
[[Category:We Can (Disciples of SP)]]
[[Category:Change]]
[[Category:Meaning Of...]]
[[Category:Bhagavad-gita]]
[[Category:When]]
[[Category:It Is]]
[[Category:Spoken by Krsna]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Those who are actually followers of Vedas, they should understand that there is no difference between the Lord and His words - absolute. We read Bhagavad-gita, the words of Krsna. Then how we can change the meaning of Gita when it is spoken by Lord? Does it mean that I am greater than the Lord?.
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[[Vanisource:701222 - Lecture SB 06.01.40 - Surat|701222 - Lecture SB 06.01.40 - Surat]]
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Therefore the science of God is for persons who are not envious. That is religion. Bhāgavata , in the Bhāgavata you will find in the beginning it is said, dharmaḥ projjhita-kaitavaḥ atra paramo nirmatsarāṇāṁ satām: [[Vanisource:SB 1.1.2|SB 1.1.2]] "Here the religion of Bhāgavata is not a cheating religion." Kaitava. Kaitava means cheating, cheating. And Śrīdhara Svāmī has remarked, commented on the statement, kaitava. He says that atra mokṣa-vāñchā-paryantaṁ nirastam:(?) "Anyone who is trying to become liberated or merge into the existence of God, that is also cheating." Nirastam: that is also nullified, nirastam. Why? Why the...? A person who is trying to be merged into the existence of God, jñānīs... Those who are philosophically advancing, they are called jñānīs. The Absolute Truth Idea is that "Because I am Brahman, and God is also Brahman, therefore, as soon as I am freed from māyā, I become one with God." In one sense it is all right because God and the living entity, they are of the same quality. As it is stated in the Vedas, nityo nityānām. There are millions and trillions of nityas, eternals. So God is the chief eternal. Therefore quality, eternity, is there both for the living entities and God. Nityo nityānāṁ cetanaś cetanānām ( Kaṭha Upaniṣad 2.2.13) . Knowledge, sense, cetana, life, activities... So God is also active; the living entities are also active. But His actions and my actions are not comparable. Just like God is creator; I am also creator. So in this way I am one. I have got creative power; God has also creative power. But God creates innumerable universes, and you can create a motorcar. That's all, no more. Or atom bomb—to kill. You cannot create a planet; you can create a sputnik. With great difficulty it flies in the sky. But God's creation—innumerable planets, they are floating without any machine. Still, the rascal says, "There is no God. I am God." You do like God; then you become God. What you have done like God? You have created a toy flying in the sky. Therefore you are so much proud that you compare yourself with God? This is called demons, demonic. Unnecessarily, without any authority, when a man claims that "I am God," that is demonic.
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