View source for The Mayavadi philosopher, they see that there is no more any pleasure in this dancing: "Make it zero. Forget it." No. We don't say that. We say that this dancing is there in the original conception in the Absolute Truth

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[[Category:Mayavadi Philosophers]]
[[Category:They]]
[[Category:See]]
[[Category:There Is No]]
[[Category:No More]]
[[Category:Pleasure]]
[[Category:Dancing]]
[[Category:Make it Zero]]
[[Category:Forget]]
[[Category:I Do Not (Prabhupada)]]
[[Category:I Say (Prabhupada)]]
[[Category:We Do Not (Disciples of SP)]]
[[Category:We Say (Disciples of SP)]]
[[Category:Original]]
[[Category:Conception]]
[[Category:Absolute Truth]]
[[Category:1973 Pages Needing Audio]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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We are trying to take the misled people from illusion to the reality. The Māyāvādī philosopher, they see that there is no more any pleasure in this dancing: "Make it zero. Forget it." No. We don't say that. We say that this dancing is there in the original conception in the Absolute Truth.
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[[Vanisource:731214 - Lecture SB 01.15.36 - Los Angeles|731214 - Lecture SB 01.15.36 - Los Angeles]]
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Ninety-three millions of miles away from us; still, we are feeling scorching heat, 120 degree, 135 degree. In Middle East the temperature is 135 degree. It is impossible to stay on the surface of the globe. One goes down to the earth. So potency is there. If in material thing like the sun—sun is a material thing; it has got so much potencies—so how much potencies the Supreme Personality of Godhead has got, that is called inconceivable potency. Acintya: beyond your perception. He has got that potency.

So that is the statement of Vedas.

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:na tasya kāryaṁ karaṇaṁ ca vidyate
:na tat-samaś cābhyadhikaś ca dṛśyate
:parāsya śaktir vividhaiva śrūyate
:svābhāvikī jñāna-bala-kriyā ca
:(Śvetāśvatara Upaniṣad 6.8, [[Vanisource:CC Madhya 13.65|CC Madhya 13.65, purport]])
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The is description of the Absolute Truth, the Supreme Person. Because it is said, tasya. Tasya means He's a person. So what kind of person? Like me? Whole day working, for money? No. Na tasya kāryaṁ karaṇaṁ ca vidya... He has nothing to do. See here. Kṛṣṇa has nothing to do. Simply He is enjoying, playing on flute and enjoying with Rādhārāṇī. That's all. He hasn't got to go to the office, to the factory. (laughter) (laughs) He hasn't got. He is simply to enjoy. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). And we also take, imitate that enjoyment. We also want to mix, young boys and girls, dance together, because we imitate Kṛṣṇa. The same thing is there. With gopīs Kṛṣṇa is dancing; here also we are dancing, in nightclub, and this club, that club. But that will not give you satisfaction, because it is imitation. If you want real dancing, come to Kṛṣṇa. That is wanted.

That is Kṛṣṇa conscious movement, that we are trying to take the misled people from illusion to the reality. The Māyāvādī philosopher, they see that there is no more any pleasure in this dancing: "Make it zero. Forget it." No. We don't say that. We say that this dancing is there in the original conception in the Absolute Truth. That is... The Vedānta-sūtra says, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Whatever you are experiencing, wherefrom it has come? It has come from the Absolute. That is the Absolute idea. But here, in the relative world, it is pervertedly reflected, and because it is not reality, therefore you are confused, baffled. So our proposition is, "Come to the reality." That is Kṛṣṇa consciousness. The same dancing...

Just like here is a picture, Kṛṣṇa is dancing with the gopīs. We also like, anybody of us here. Even in old age they are dancing with young girls. In Paris there is club. All going to die, such old men, they are coming in the club, paying fifty dollars as entrance fee; then they have to pay for young girls and wine. But still, they come. They cannot actually enjoy. Vaya gate kim yuvati nārī(?): "When one is old man, what is the use of mixing with young girls?" Yes. But they like it. They like it. They pay for it. But they do not enjoy. Because if they have enjoyed, they would have been satisfied, but they are not satisfied. Frustrated.
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