View source for Hiranyaksa, Hiranyakasipu. They were Jaya-Vijaya in the Vaikuntha world. So they came here, and Krsna asked them that "If you become My enemy, then within three births you will come back. And if you remain friend, then seven births"

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{{terms|"Hiranyaksa, Hiranyakasipu. They were Jaya-Vijaya in the Vaikuntha world. So they came here, and Krsna asked them that"|"If you become My enemy, then within three births you will come back. And if you remain friend, then seven births"}}
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[[Category:Hiranyaksa]]
[[Category:Hiranyakasipu]]
[[Category:They Were]]
[[Category:Vijaya - Doorkeeper of Vaikuntha]]
[[Category:Vaikuntha]]
[[Category:They]]
[[Category:Come]]
[[Category:Krsna Is Asking...]]
[[Category:Them]]
[[Category:If You]]
[[Category:Become]]
[[Category:My (Krsna)]]
[[Category:Enemy]]
[[Category:Within]]
[[Category:Three]]
[[Category:Birth]]
[[Category:You Will]]
[[Category:Come Back]]
[[Category:Remain]]
[[Category:Friend]]
[[Category:Seven]]
[[Category:1973 Pages Needing Audio]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Hiraṇyākṣa, Hiraṇyakaśipu. They were Jaya-Vijaya in the Vaikuṇṭha world. So they came here, and Kṛṣṇa asked them that "If you become My enemy, then within three births you will come back. And if you remain friend, then seven births." So they preferred, "Oh, I shall become Your enemy, Sir, so that I can come back again after three births".
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[[Vanisource:730720 - Lecture BG 01.24-25 - London|730720 - Lecture BG 01.24-25 - London]]
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You can become immediately out of the scope of māyā if you always remain surrendered to Kṛṣṇa. Māyā will not touch you. Just like if you remain always in the sunshine, there is no question of night. Nowadays it is very easy. If you simply drive your plane on the western side, you'll never get night. You just round about. Yes. It is..., just like it is materially possible. You drive your plane simply on the western side. Start your plane in the morning and go to the western side and don't stop it. You go on for three, four, as many days as you like, you'll never get night. This is practical. Similarly, if you keep always with Kṛṣṇa, you are guḍākeśa; you will never get darkness. Or māyā will not touch you. This is Kṛṣṇa consciousness. So try to become guḍākeśa.

The next verse: Kṛṣṇa, Hṛṣīkeśa. So He knew the sarvasya cāhaṁ hṛdi sanniviṣṭaḥ ([[Vanisource:BG 15.15|BG 15.15]]). Kṛṣṇa is there. Kṛṣṇa knows what is your purpose, what you want to do, what is your past, future. Everything Kṛṣṇa knows. Everything Kṛṣṇa knows. That is explained in the Bhagavad-gītā. Vedāhaṁ samatītāni ([[Vanisource:BG 7.26|BG 7.26]]): "I know everything." So Kṛṣṇa, sthāpayitvā, rathottamaṁ sthāpayitvā. As soon as Arjuna asked Him, senayor ubhayor madhye rathaṁ sthāpaya me 'cyuta ([[Vanisource:BG 1.21|BG 1.21]]), immediately He carried out the order and He knew why he wants. He wanted to see, "With whom I have to fight, my friends and relatives." He's hesitating.

So why this ignorance of Arjuna, the question may be. Arjuna is guḍākeśa. He is above this material world. How he is being affected by his so-called relatives and kinsmen? He was hesitating to fight on this principle, that "They are my relatives. They are my kinsmen. They are my family members." He was always thinking. Therefore Kṛṣṇa knew it. So he has become so family-wise infected. But he is guḍākeśa. How it is possible? He is above all these things. Yes, he is above all these things. By Kṛṣṇa's desire, he is playing like that, ordinary man. Otherwise, how Bhagavad-gītā will come? Kṛṣṇa cannot talk with ordinary person. Kṛṣṇa cannot fight with ordinary person.

Even the demons, when they come... Just like Hiraṇyākṣa, Hiraṇyakaśipu. They were Jaya-Vijaya in the Vaikuṇṭha world. So they came here, and Kṛṣṇa asked them that "If you become My enemy, then within three births you will come back. And if you remain friend, then seven births." So they preferred, "Oh, I shall become Your enemy, Sir, so that I can come back again after three births." So why? The Kṛṣṇa has all the propensities. Just like we sometimes want to fight, mock fight. So in the Vaikuṇṭha world there cannot be any fight. So because Kṛṣṇa wanted to exercise His fighting spirit, He sent His devotee. He became enemy and He fought.

So you have to understand Kṛṣṇa in that way, as Hṛṣīkeśa. He knows that unless Arjuna becomes affected family-wise, how Bhagavad-gītā will be there? Therefore although Guḍākeśa, Arjuna, is above darkness, still, by the will of Kṛṣṇa, Hṛṣīkeśa, he played just like ordinary man, affected with his family affection.

Therefore Kṛṣṇa in the next verse says... Uvāca. Kṛṣṇa said, "My dear Pārtha, now you wanted to see with whom you have to fight. Now here is Bhīṣma, Droṇa and many other kings, all the descendants of Kuru dynasty, your Dhṛtarāṣṭra's sons. Now you see very nicely and be prepared to fight with them." So this is the explanation of Hṛṣīkeśa and Guḍākeśa.

Thank you very much.
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