View source for That brahmacari rules and regulation are there in the Srimad-Bhagavatam, that he would go door to door for collecting alms for his spiritual master

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{{terms|"That brahmacari rules and regulation are there in the Srimad-Bhagavatam, that he would go door to door for collecting alms for his spiritual master"}}
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{{compiler|TariniKalindi}}
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[[Category:That]]
[[Category:Brahmacari]]
[[Category:Rules and Regulations]]
[[Category:Are There]]
[[Category:Srimad-Bhagavatam (Bhagavata Purana)]]
[[Category:Would]]
[[Category:Go]]
[[Category:Door to Door]]
[[Category:For]]
[[Category:Collection]]
[[Category:Alms]]
[[Category:Spiritual Master]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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That brahmacārī rules and regulation are there in the Śrīmad-Bhāgavatam, that he would go door to door for collecting alms for his spiritual master, and address every woman as mother, from the very beginning. From five years old, if a child is trained to call all woman as "Mother," naturally his culture is different.
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[[Vanisource:740107 - Lecture SB 01.16.10 - Los Angeles|740107 - Lecture SB 01.16.10 - Los Angeles]]
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Parīkṣit Mahārāja had no desire to fight, but he got the news that the Kali has entered. His grandfathers, the Pāṇḍavas, left kingdom, that "Now the Kali is coming. Let us retire timely. So the next king, our grandson, will look after it." Not that everyone should remain at home until he is forced by death to get out of home. That is not very nice principle. One should retire timely. That is the system, Vedic system. Brahmacārī... Suppose one lives for hundred years. Twenty-five years remain brahmacārī at the shelter of guru. Twenty-five years. So guru teaches him to remain brahmacārī, naiṣṭhika-brahmacārī. Just like my Guru Mahārāja, Bhaktisiddhānta Sarasvatī Ṭhākura Prabhupāda. He was brahmacārī. He was brahmacārī, strict brahmacārī, ideal personality. So that is recommended for everyone. Up to twenty-five years' age, nobody should have any connection with woman. That is brahmacārī. Strictly.

That brahmacārī rules and regulation are there in the Śrīmad-Bhāgavatam, that he would go door to door for collecting alms for his spiritual master, and address every woman as mother, from the very beginning. From five years old, if a child is trained to call all woman as "Mother," naturally his culture is different. Because he has learned to call all woman as "Mother"; he has no other idea. A small child, any woman comes before him, he knows, "(S)He is my mother." So this was the practice. That is not only religiously, but morally it is so good, to look upon all woman as mother. That is the system. Still in India, any unknown woman who has no introduction with you, (s)he is addressed "Mātājī." Address her. She may be just like daughter or granddaughter, but one would address, as a respect to the woman, as "Mother," "Mātājī." This is Indian system. Now some rascals have introduced "Bhaginījī," "Sister." But that is not śāstric. In the śāstra, all the woman except one's wife should be addressed as "Mother."
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