View source for By itching, by satisfying the senses, itching sensation, their troubles and miserable condition increasing

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{{compiler|Ionelia}}
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[[Category:Itching]]
[[Category:Satisfy Our Senses]]
[[Category:Sensation]]
[[Category:Trouble]]
[[Category:Miserable Condition]]
[[Category:Increase]]
[[Category:1974 Pages Needing Audio]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1974 Conversations and Morning Walks</h3>
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By itching, by satisfying the senses, itching sensation, their troubles and miserable condition increasing. That they do not know. Increasing. Bahu means much; duḥkha means miserable condition. Therefore one who is sensible, the dhīra, one is sober, he understands, "What I am doing? I am simply trying to eat, and the disease is increasing. Therefore it must be stopped." This is called dhīra.
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[[Vanisource:740805 - Conversation - Vrndavana|740805 - Conversation - Vrndavana]]
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Prabhupāda: They do not know. The scientists, they do not know what is the necessity. (laughs) Do they know? Do you think, all the scientists, do they know?

Svarūpa Dāmodara: If they know, they'll be all bhaktas.

Prabhupāda: They do not know.

Devotee: They think it is necessary to gratify the senses.

Prabhupāda: They think that, that by gratifying senses... Therefore they are having the same sex at home, again going to the naked dance. They think, "This thing will be able to give me happiness." But that is not giving, actually. Then they become mad.

Brahmānanda: Chewing the chewed.

Prabhupāda: Chewing the chewed, that's all. Punaḥ punaś carvita-carvaṇānām ([[Vanisource:SB 7.5.30|SB 7.5.30]]). They do not know. That is the mistake of the whole civilization. They do not know what is the necessity. They are manufacturing, durāśayā bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]). By adjustment of this external energy they are trying. You'll see the whole world, especially in the Western world, they do not know what is the necessity. Here at least there are śāstras, there are gurus, people at least taking, still, although it is dead now. But in the Western world they do not know at all. Their only happiness is this sex. Yan maithunādi-gṛhamedhi sukhaṁ hi tuccham kaṇḍūyanena karayor iva duḥkha-duḥkham ([[Vanisource:SB 7.9.45|SB 7.9.45]]). Itching. Itching sensation. More and more itching, and the itches are increasing. Kaṇḍūyanena... They examples are given very nice. Kaṇḍūyanena karayor iva duḥkha-duḥkham. Karayoḥ means hands. There is itching sensation, like this, like this, like this. And the itching disease is increasing.

So therefore it is advised that tṛpyanti neha kṛpanā bahu-duḥkha-bhājaḥ. By itching, by satisfying the senses, itching sensation, their troubles and miserable condition increasing. That they do not know. Increasing. Tṛpyanti neha kṛpanā bahu-duḥkha-bhājaḥ. Bahu means much; duḥkha means miserable condition. Therefore one who is sensible: kaṇḍūtivan manasijaṁ viṣaheta dhīraḥ. The dhīra, one is sober, he understands, "What I am doing? I am simply trying to eat, and the disease is increasing. Therefore it must be stopped." This is called dhīra. That is called dhīra. That is, one word is used, dhīra, in Kumāra-sambhava, that Pārvatī was induced. Lord Śiva was in meditation, and the necessity was that Kārttikeya... Kārttikeya means "With the semina of Lord Śiva and Pārvatī's," what is called, "semen, they mix together, the child will be born. He can kill these demons." Therefore Kārttik... So Lord Śiva was engaged in meditation. So Pārvatī was engaged to worship the genital of Lord Śiva. That's... Therefore they introduced this, Śiva-liṅga is worshiped. Śiva-liṅga. So when was worshiping, a young girl touching the genital, but he was sitting without any disturbance. Therefore he has been described, dhīra. Dhīra. One who is not disturbed by the sex impulse, even in the presence of very beautiful young girl, he is called dhīra.
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