View source for We have no eyes to see. So we cannot see even the soul, minute soul, and how we can see God in these blunt eyes?

<div id="compilation">
<div id="facts">
{{terms|"We have no eyes to see. So we cannot see even the soul, minute soul, and how we can see God in these blunt eyes"}}
{{notes|}}
{{compiler|Ionelia}}
{{complete|ALL}}
{{first|2015-12-20T16:49:16Z}}
{{last|2015-12-20T16:49:16Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:We Have]]
[[Category:No Eyes To See]]
[[Category:Cannot See]]
[[Category:Souls]]
[[Category:Minute (as in small)]]
[[Category:How]]
[[Category:See God]]
[[Category:Blunt]]
[[Category:Questions Posed by Srila Prabhupada]]
[[Category:1974 Pages Needing Audio]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
We have no eyes to see. So we cannot see even the soul, minute soul, and how we can see God in these blunt eyes? And still you want to see God. We cannot see even you; you cannot see me. We are part and parcel of God. And how you can see God?.
</div>

<div class="quote_link">
[[Vanisource:741203 - Lecture SB 03.25.33-34 - Bombay|741203 - Lecture SB 03.25.33-34 - Bombay]]
</div>
<div class="text">
We have got experience of this body. That is gross experience. Anyone can see. I see your body; you see my body. But you don't see me actually; I don't see you actually. We see or perceive your presence when the soul is off from the body. Then we cry, "Oh, my friend has gone away. My friend has gone away." Why your friend has gone away? He is lying here. Then we can perceive that "My real friend or my real father, the soul, who is different from this body..." And now, at the present moment, "He is my father, he is my friend who is this body"—that is animal vision. That is not human being vision. Yasyātma-buddhiḥ kuṇape tri-dhātuke ... sa eva go-kharaḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]). Animals also see, "Here is a friend dog. Here is my mother dog."

So we have no eyes to see. So we cannot see even the soul, minute soul, and how we can see God in these blunt eyes? And still you want to see God. We cannot see even you; you cannot see me. We are part and parcel of God. And how you can see God? Therefore it is said, ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]): "The present senses is incapable of seeing God." Or seeing you and me. There is no spiritual vision. But we can perceive. Just like after death we can understand there was something which has gone away: "Now, the body which I was seeing is neither my father nor my friend. It is a lump of matter, that's all." This is knowledge.

So one who understands this body as a lump of matter before death, he is called wise. Jñāna-cakṣusā: "He sees the soul by the eyes of knowledge." Paśyati jñāna-cakṣusā. Those who are not in the platform of jñāna, on the gross platform of the animals, they cannot see the soul or Bhagavān, Supersoul. So it requires many, many births. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19|BG 7.19]]). After practicing karma... Generally, people are karmīs. Karmīs means gross fruitive worker to get some profit for material benefit. They are called karmīs. So out of many millions and thousands of karmīs, one is jñānī. Jñānī means one who understands that "I am not this body." The karmīs cannot understand. They are in the gross field. Jñānī can understand that "I am not this body." Brahma-bhūta ([[Vanisource:SB 4.30.20|SB 4.30.20]]). And out of many millions of jñānīs, one becomes liberated.

Liberated means "I am not this body." Actually, he understands that "I am soul." But sometimes the Māyāvādīs, they become liberated, but they think, "Because I am spirit soul, therefore I am one with the Supreme." So 'ham. So 'ham. Actually, I am spirit soul. I am equal in quality. But that does not mean I am the Supreme Soul. Therefore in the next verse you will find, naikātmatāṁ me spṛhayanti kecit. The devotees are not so fool that they will desire to become one with the Supreme, na ekātmatām, because they are in full knowledge. And those who are not full in knowledge, in full knowledge, and..., but thinking that they have become liberated, conception of this body... That is theoretical, not practical. Theoretical. Ye 'nye 'ravindākṣa vimukta-māninaḥ. They are thinking that they have become now liberated, Nārāyaṇa. Now he has become equal with Nārāyaṇa. Therefore the Māyāvādīs, because they have become Nārāyaṇa, one with Nārāyaṇa, they are addressing one another, "Namo nārāyaṇāya." "You are Nārāyaṇa, I am Nārāyaṇa, and the everyone is Nārāyaṇa." Then daridra-nārāyaṇa, rich Nārāyaṇa, this Nārāyaṇa.
</div>
</div>
</div>