View source for Any moment we can die. But we are not thinking, because they have made this theory, "There is no life after death. So enjoy. Enjoy life as far as possible." But that is not the fact. After death we will have to accept another body

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{{terms|"Any moment we can die. But we are not thinking, because they have made this theory"|"There is no life after death. So enjoy. Enjoy life as far as possible"|"But that is not the fact. After death we will have to accept another body"}}
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{{compiler|Ratnavali}}
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[[Category:At Any Moment]]
[[Category:We Can]]
[[Category:Die]]
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[[Category:Not Think]]
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[[Category:There Is No]]
[[Category:Life After Death]]
[[Category:Enjoy]]
[[Category:Enjoy Life]]
[[Category:As Far as Possible]]
[[Category:That Is Not]]
[[Category:Fact]]
[[Category:After Death]]
[[Category:We Will]]
[[Category:Accept]]
[[Category:Another Body]]
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<h2>Correspondence</h2>
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<h3>1975 Correspondence</h3>
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Any moment we can die. But we are not thinking, because they have made this theory, "There is no life after death. So enjoy. Enjoy life as far as possible." But that is not the fact. After death we will have to accept another body.
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[[Vanisource:750707 - Letter to Tulsi written from Chicago|750707 - Letter to Tulsi written from Chicago]]
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Prabhupāda:  So his living condition was cheating and stealing and forcing others to snatch away some money. This was his living condition. So he was thinking, "I am very happy. I am begetting children," lālayānasya tat-sutān. Every year, one children, and getting money by cheating others, and living very peacefully. But the time factor was waiting, according to one's duration of life. So when aṣṭāśīti, eighty-eight years reached, his death was imminent. Kāla. Kāla means death. So he did not know that time and tide waits for no man. When time will come, death, then all this my paraphernalia will be taken away. I am very proud of my wealth, prestigious position, family, society. Everything is all right. But what about your death? Do you think that any day death will come and it will take everything, what you possess?

In the Bhagavad-gītā it is said that mṛtyuḥ aham sarva-haraś ([[Vanisource:BG 10.34|BG 10.34]]). We are accumulating so many things—big, big buildings, big, big estate, big, big bank balance, big, big family. That's all right, but what is the guarantee that we will be able to enjoy this? That they are not thinking. And it is a fact that death may come at any moment, especially nowadays. So you... There is no guarantee. Even in your ordinary life you are going by the car, there may be accident. "Maybe" not; they are taking place. So many people are dying. He does not expect that "I am going to office. I shall be killed." In aeroplane crash... So there is no guarantee. Any moment we can die. But we are not thinking, because they have made this theory, "There is no life after death. So enjoy. Enjoy life as far as possible." But that is not the fact. After death we will have to accept another body. Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]). But they try to forget it. And the argument they put forward, that "Even I get one body next life, I shall forget this life. So what is the wrong? Let us enjoy." This is called life of ignorance, passion. But this is not the proper life.

So yesterday we discussed the different grades of life: first class, second class, third class, fourth class, fifth class, sixth class. So this kind of life, without any responsibility, and carried away by the waves of time, is the tenth-class life. This is tenth-class life, ignorance. So Bhaktivinoda Ṭhākura, he sings one song, miche māyār bośe, jāccho bhese', khāccho hābuḍubu bhāi: "By the waves of māyā you are being carried away, and hābuḍubu, sometimes being drowned within the, under the water, and sometimes rising, floating on the water." This is our life, material life. We are being carried away by the waves of nature. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27|BG 3.27]]). And sometimes... Just like in the waves of water you will find many straws and vegetables and leaves, they gather together. You will find. And again, by another toss, they are separated. One straw goes this way, another straw, leaf, goes this way, no combination. Similarly we are gathering together: society, friendship, love, community, society, and so on, so on, nationality, family, sons, daughters, wife. The same thing: the waves of water gathering together the straws, leaves and other, and another wave, finished. All society, friendship, love, children, wife, everything, national—finished. This is going on. Bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19|BG 8.19]]).
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