View source for So one has to be vipascit, learned, to understand the interest of life, self-interest. Everyone is working, especially the karmis, the jnanis, the yogis, and mixed devotees, they are working for self-interest

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{{terms|"So one has to be vipascit, learned, to understand the interest of life, self-interest. Everyone is working, especially the karmis, the jnanis, the yogis, and mixed devotees, they are working for self-interest"}}
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[[Category:One (as in someone)]]
[[Category:Learned]]
[[Category:Understand]]
[[Category:Interest]]
[[Category:Life]]
[[Category:Self-interest]]
[[Category:Everyone]]
[[Category:Work]]
[[Category:Especially]]
[[Category:Karmi]]
[[Category:Jnani]]
[[Category:Yogi]]
[[Category:Mixed]]
[[Category:Devotee]]
[[Category:They Are]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So one has to be vipaścit, learned, to understand the interest of life, self-interest. Everyone is working, especially the karmīs, the jñānīs, the yogīs, and mixed devotees, they are working for self-interest. The devotees also, so long there is self, there is self-interest also.
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[[Vanisource:761029 - Lecture SB 05.05.07 - Vrndavana|761029 - Lecture SB 05.05.07 - Vrndavana]]
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Prabhupāda: So one has to be vipaścit, learned, to understand the interest of life, self-interest. Everyone is working, especially the karmīs, the jñānīs, the yogīs, and mixed devotees, they are working for self-interest. The devotees also, so long there is self, there is self-interest also. So there is little difference, that the devotees, they work for Super–self-interest. There is self, but it is Super–self-interest. And the karmīs, jñānīs, yogīs, they work for individual self-interest. Self-interest there must be. That is the difference between lust and prema, or love. It has been defined in the Caitanya-caritāmṛta, what is the difference between lust and love. It appears almost the same, but Kṛṣṇadāsa Kavirāja Gosvāmī has given a definition very clear, ātmendriya-prīti-vāñchā-tāre bali 'kāma' ([[Vanisource:CC Adi 4.165|CC Adi 4.165]]). When one is interested for his personal sense gratification, that is called kāma, or lust. And kṛṣṇendriya-prīti-vāñchā dhare 'prema' nāma: and when one is interested for satisfying the senses of Kṛṣṇa, that is prema. And the concrete example is there in the Bhagavad-gītā, that in the beginning Arjuna was thinking of interest of the family: "How can I kill my brother, my nephews, my master, teacher, my grandfather?" in terms of his family interest.
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