View source for The modern science admits that everything is relative. Relative world - according to the body, according to the time. Relative world, not absolute

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{{terms|"The modern science admits that everything is relative. Relative world—according to the body, according to the time. Relative world, not absolute"}}
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{{compiler|TariniKalindi}}
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[[Category:Modern Science]]
[[Category:Admit]]
[[Category:That]]
[[Category:Everything]]
[[Category:Relative]]
[[Category:World]]
[[Category:According]]
[[Category:Body]]
[[Category:Time]]
[[Category:Not]]
[[Category:Absolute]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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The modern science admits that everything is relative. Relative world—according to the body, according to the time. Relative world, not absolute. The absolute world is different: where there is no relativity. Everyone is as good as the Supreme Personality of Godhead.
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[[Vanisource:760926 - Lecture SB 01.07.30-31 - Vrndavana|760926 - Lecture SB 01.07.30-31 - Vrndavana]]
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The modern science admits that everything is relative. Relative world—according to the body, according to the time. Relative world, not absolute. The absolute world is different: where there is no relativity. Everyone is as good as the Supreme Personality of Godhead. That is oneness. Not that one has become as powerful as the Supreme Lord. No. Maybe as powerful; still, they're individual. They're not amalgamation. That is wrong theory. Kṛṣṇa says in the Bhagavad-gītā that in the past we were all individuals. He says that "It is not that in the past we did not exist, and it is not that in the future we shall not exist. We shall exist." Nityaḥ śāśvato yaṁ na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20|BG 2.20]]). So we are eternal. We existed in the past, we are existing now, and we shall continue to exist. And individual. Kṛṣṇa says, "You, Me and all these soldiers and kings, they are all individual, and they existed as individual in the past, and we are existing now as individuals, and we shall continue to exist as individuals." So there are three phases of time: past, present and future. So there is no question of being amalgamated at any time. They remain always individuals. And this is in the material... Either material world or spiritual world, the individuality is there. It never ceases. Nitya-yuktā upāsate ([[Vanisource:BG 9.14|BG 9.14]]). Here, we have got temporary life. Therefore we cannot be nitya-yukta. This life will be finished, and the next life we do not know what kind of life we shall have—it may be human form of life or it may be dog's form of life. We have to change this body. Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]). Kṛṣṇa does not say that a man after death becomes a man. No. There is no guarantee. He says, tathā dehāntara-prāptiḥ: there will be change of body. And so far the body is concerned, there are 8,400,000's of different bodies. So any one of them you have to accept. There is no guarantee. Tathā dehāntara-prāptiḥ.
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