View source for Life is divided into two - that body and the soul. Actually the soul requires satisfaction. So unless the soul approaches Adhoksaja - adhoksaja means beyond the sense perception of bodily understanding - there is no possibility

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{{terms|"life is divided into two—that body and the soul. Actually the soul requires satisfaction. So unless the soul approaches Adhokṣaja—adhokṣaja means beyond the sense perception of bodily understanding—there is no possibility"}}
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{{compiler|TariniKalindi}}
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[[Category:Age - period of human life]]
[[Category:Divide]]
[[Category:Into]]
[[Category:Two]]
[[Category:That]]
[[Category:Body]]
[[Category:Souls]]
[[Category:Actually]]
[[Category:Require]]
[[Category:Satisfaction]]
[[Category:Unless]]
[[Category:Approach]]
[[Category:Adhoksaja]]
[[Category:Means]]
[[Category:Beyond]]
[[Category:Sense Perception]]
[[Category:Bodily]]
[[Category:Understanding]]
[[Category:There Is No Possibility]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1977 Conversations and Morning Walks</h3>
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Life is divided into two—that body and the soul. Actually the soul requires satisfaction. So unless the soul approaches Adhokṣaja—adhokṣaja means beyond the sense perception of bodily understanding—there is no possibility.
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[[Vanisource:770622 - Conversation - Vrndavana|770622 - Conversation - Vrndavana]]
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Prabhupāda: No. Yes. Here is... So this is the aim, that one should know Kṛṣṇa. And the human life is meant for that purpose. That is the distinction between animal life and human life. Therefore the next verse is yato bhaktir adhokṣaje. Find out.

Tamāla Kṛṣṇa: 


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:sa vai puṁsāṁ paro dharmo</dd><dt>
</dt><dd>yato bhaktir adhokṣaje
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</dd><dd>ahaituky apratihatā
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</dd><dd>yayātmā suprasīdati
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</dd><dd>([[Vanisource:SB 1.2.6|SB 1.2.6]])
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Prabhupāda: So life is divided into two—that body and the soul. Actually the soul requires satisfaction. So unless the soul approaches Adhokṣaja—adhokṣaja means beyond the sense perception of bodily understanding—there is no possibility. So we can start later this chapter.
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