View source for This is Vaisnava philosophy. "Krsna may be very cruel, but I cannot withdraw my love for Him." This is real love. "If Krsna benefits me, then I will love," then that is not love; that is business

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{{terms|"then that is not love; that is business"|"If Kṛṣṇa benefits me, then I will love"|"This is real love"|"Kṛṣṇa may be very cruel, but I cannot withdraw my love for Him"|"This is Vaiṣṇava philosophy"}}
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{{compiler|Visnu Murti}}
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[[Category:This Is]]
[[Category:Vaisnava Philosophy]]
[[Category:Krsna Is]]
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[[Category:Love for Krsna]]
[[Category:Real Love]]
[[Category:Krsna]]
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[[Category:God As Our Order Supplier]]
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[[Category:Will]]
[[Category:That is Not Love]]
[[Category:That Is]]
[[Category:Business]]
[[Category:1972 Pages Needing Audio]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1972 Conversations and Morning Walks</h3>
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This is called real love—that the lover may be most cruel, but still the lover cannot withdraw the love. That is perfect love. Āśliṣya vā pāda-ratāṁ (CC Antya 20.47, Śikṣāṣṭaka 8). This is Vaiṣṇava philosophy. "Kṛṣṇa may be very cruel, but I cannot withdraw my love for Him." This is real love. "If Kṛṣṇa benefits me, then I will love," then that is not love; that is business.
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[[Vanisource:720618 - Conversation - Los Angeles|720618 - Conversation - Los Angeles]]
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Devotee: (reading from Kṛṣṇa book, 'Delivery of the Message of Kṛṣṇa to the Gopīs') " ' So Lord Rāmacandra, as a kṣatriya, should have fought with Vāli face to face but, instigated by His friend, He killed him from behind a tree. Thus He deviated from the religious principles of a kṣatriya. Also, He was so attracted by the beauty of Sita that He converted Śūrpaṇakhā, the sister of Rāvaṇa, into a ugly women by cutting off her nose and ears. Śūrpaṇakhā proposed an intimate relationship with Him, and as a kṣatriya He should have satisfied her. But He was so selfish that He could not forget Sītā-devī and converted Śūrpaṇakhā into an ugly women.

" 'Before that birth as a kṣatriya, He took his birth as a brāhmaṇa boy, known as Vāmanadeva, and asked charity from Bali Mahārāja. Bali Mahārāja was so magnanimous that he gave Him whatever he had, yet Kṛṣṇa as Vāmanadeva ungratefully arrested him, just like a crow, and pushed him down to the Pātāla kingdom. We know all about Kṛṣṇa and how ungrateful He is, but here is the difficulty: In spite of His being so cruel and hard-hearted, it is very difficult for us to give up talking about Him. Not only are we unable to give up…' "

Prabhupāda: This is the difficulty. "He is the most sinful, but we cannot give up His talking. That is our difficulty." This is love. (indistinct) all life for Him, I love him (indistinct) all life forms I love Him. Similarly here, gopīs' position is they are finding out so many discrepancies in the life of Kṛṣṇa, but they cannot give up. The difficulty is they cannot give up to stop this thought.

Devotee: " 'But here is the difficulty: In spite of His being so cruel and hard-hearted, it is very difficult for us to give up talking about Him. Not only are we unable…' "

Prabhupāda: This is called real love—that the lover may be most cruel, but still the lover cannot withdraw the love. That is perfect love. Āśliṣya vā pāda-ratāṁ ([[Vanisource:CC Antya 20.47|CC Antya 20.47, Śikṣāṣṭaka 8]]). This is Vaiṣṇava philosophy. "Kṛṣṇa may be very cruel, but I cannot withdraw my love for Him." This is real love. "If Kṛṣṇa benefits me, then I will love," then that is not love; that is business.

But "In spite Kṛṣṇa's all cruelty, I cannot withdraw," this is real love. That is only possible with Kṛṣṇa. Therefore Caitanya Mahāprabhu accepted that there is no better conception of worshiping Kṛṣṇa than it was contemplated by the gopīs. That is the topmost worship of Kṛṣṇa. There is no comparison. There are different grades of devotees, but nobody can be compared with gopīs, the topmost love for Kṛṣṇa.
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