View source for The Nagapatnis said: The entire time force is existing in You, and You are therefore the seer and the embodiment of total time in the shape of past, present and future, month, day, hour, moment - everything

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{{terms|"The entire time force is existing in You, and You are therefore the seer and the embodiment of total time in the shape of past, present and future, month, day, hour, moment—everything"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:Nagapatnis]]
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[[Category:Krsna]]
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[[Category:Therefore]]
[[Category:Seer]]
[[Category:Embodiment]]
[[Category:Total]]
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[[Category:Past, Present and Future]]
[[Category:Month]]
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[[Category:Hours]]
[[Category:Moment]]
[[Category:Everything]]
[[Category:Krsna Book Chapter 16 - Subduing Kaliya]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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. The entire time force is existing in You, and You are therefore the seer and the embodiment of total time in the shape of past, present and future, month, day, hour, moment—everything. In other words, O Lord, You can see perfectly all the activities happening in every moment, in every hour, in every day, in every month, in every year, past, present and future. You are Yourself the universal form, and yet You are different from this universe.
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[[Vanisource:KB 16|Krsna Book, 16]]
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The Nāgapatnīs began to offer their prayers as follows: “O dear Lord, You are equal to everyone. For You there is no distinction between Your sons, friends or enemies. Therefore the punishment which You have so kindly offered to Kāliya is exactly befitting. O Lord, You have descended especially for the purpose of annihilating all kinds of disturbing elements within the world, and because You are the Absolute Truth, there is no difference between Your mercy and Your punishment. We think, therefore, that this apparent punishment of Kāliya is actually some benediction. We consider that Your punishment is Your great mercy upon us because when You punish someone it is to be understood that the reactions of his sinful activities are eradicated. It is already clear that this creature appearing in the body of a serpent must have been overburdened with all kinds of sin; otherwise, how could he have the body of a serpent? Your dancing on his hoods has reduced all the sinful results of actions caused by his having this body of a serpent. It is therefore very auspicious that You have become angry and have punished him in this way. We are very much astonished to see how You have become so much pleased with this serpent, who evidently performed various religious activities in his past lives that pleased everyone. He must have undergone all kinds of penances and austerities, humbly honored others and executed universal welfare activities for all living creatures.”

The Nāgapatnīs confirm that one cannot come in contact with Kṛṣṇa without having executed pious activities in devotional service in his previous lives. As Lord Caitanya advised in His Śikṣāṣṭaka, one has to execute devotional service by humbly chanting the Hare Kṛṣṇa mantra, thinking oneself lower than the straw in the street and not expecting honor for himself but offering all kinds of honor to others. The Nāgapatnīs were astonished that, although Kāliya had the body of a serpent as the result of grievous sinful activities, at the same time he was in contact with the Lord to the extent that the Lord’s lotus feet were touching his hoods. Certainly this was not the ordinary result of pious activities. These two contradictory facts astonished them. Thus they continued to pray: “O dear Lord, we are simply astonished to see that he is so fortunate as to have the dust of Your lotus feet on his head. This is a fortune sought after by great saintly persons. Even the goddess of fortune underwent severe austerities just to have the blessing of the dust of Your lotus feet, so how is it that Kāliya is so easily getting this dust on his head? We have heard from authoritative sources that those who are blessed with the dust of Your lotus feet do not care even for the highest post within the universe, namely the post of Lord Brahmā, or the kingship of the heavenly planets, or the sovereignty of this planet. Nor do such persons desire to rule the planets above this earth, such as Siddhaloka; nor do they aspire for the mystic powers achieved by the yoga process. Nor do the pure devotees aspire for liberation by becoming one with You. My Lord, although he is born in a species of life which is fostered by the most abominable mode of material nature, accompanied with the quality of anger, this king of the serpents has achieved something very, very rare. Living entities who are wandering within this universe in different species of life can very easily achieve the greatest benediction only by Your mercy.”

It is confirmed in the Caitanya-caritāmṛta that the living entities are wandering within the universe in various species of life but by the mercy of Kṛṣṇa and the spiritual master they can get the seed of devotional service, and thus their path of liberation can be cleared.

The Nāgapatnīs continued: “We therefore offer our respectful obeisances unto You, our dear Lord, because You are the Supreme Person, who are living as the Supersoul within every living entity; although You are transcendental to the cosmic manifestation, everything is resting in You. You are the personified indefatigable eternal time. The entire time force is existing in You, and You are therefore the seer and the embodiment of total time in the shape of past, present and future, month, day, hour, moment—everything. In other words, O Lord, You can see perfectly all the activities happening in every moment, in every hour, in every day, in every month, in every year, past, present and future. You are Yourself the universal form, and yet You are different from this universe. You are simultaneously one with and different from the universe. We therefore offer our respectful obeisances unto You. You are Yourself the whole universe, and yet You are the creator of the whole universe. You are the superintendent and maintainer of this whole universe, and You are its original cause. Although You are present within this universe by Your three qualitative incarnations, Brahmā, Viṣṇu and Maheśvara, You are transcendental to the material creation. Although You are the cause of the appearance of all kinds of living entities—their senses, their lives, their minds, their intelligence—You are to be realized by Your internal energy. Let us therefore offer our respectful obeisances unto You, who are unlimited, finer than the finest, the center of all creation, and the knower of everything. Different varieties of philosophical speculators try to reach You. You are the ultimate goal of all philosophical efforts, and it is actually only You who are described by all philosophies and by different kinds of doctrines. Let us offer our respectful obeisances unto You, because You are the origin of all scripture and the source of knowledge. You are the root of all evidences, and You are the Supreme Person who can bestow upon us the supreme knowledge. You are the cause of all kinds of desires, and You are the cause of all kinds of satisfaction. You are the Vedas personified. Therefore we offer You our respectful obeisances.
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