View source for Nanda continued, "We simply think of Krsna - how He used to smile and how He looked upon us with grace. When we go to the banks of the Yamuna or the lakes of Vrndavana or near Govardhana Hill or the pasturing fields"

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{{terms|"We simply think of Kṛṣṇa—how He used to smile and how He looked upon us with grace. When we go to the banks of the Yamunā or the lakes of Vṛndāvana or near Govardhana Hill or the pasturing fields"}}
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[[Category:Nanda]]
[[Category:Continue]]
[[Category:Simply]]
[[Category:Thinking of Krsna]]
[[Category:How]]
[[Category:He (Krsna)]]
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[[Category:Krsna's Smile]]
[[Category:How]]
[[Category:He (Krsna)]]
[[Category:Look]]
[[Category:Upon]]
[[Category:With]]
[[Category:Krsna's Grace]]
[[Category:When]]
[[Category:Go]]
[[Category:Yamuna River]]
[[Category:Lake]]
[[Category:Vrndavana]]
[[Category:Near]]
[[Category:Govardhana]]
[[Category:Pasturing Ground]]
[[Category:Krsna Book Chapter 46 - Uddhava Visits Vrndavana]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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We simply think of Kṛṣṇa—how He used to smile and how He looked upon us with grace. When we go to the banks of the Yamunā or the lakes of Vṛndāvana or near Govardhana Hill or the pasturing fields, we see that the impressions of Kṛṣṇa’s footprints are still on the surface of the earth. We remember Him playing in those places, because He was constantly visiting them.
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[[Vanisource:KB 46|Krsna Book, 46]]
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Uddhava entered the house of Nanda Mahārāja and was received as a representative of Vāsudeva. Nanda Mahārāja offered him a sitting place and sat down with him to ask about messages from Kṛṣṇa, Balarāma and other family members in Mathurā. He could understand that Uddhava was a very confidential friend of Kṛṣṇa’s and therefore must have come with good messages. “My dear Uddhava,” he said, “how is my friend Vasudeva enjoying life? He is now released from the prison of Kaṁsa, and he is now with his friends and his children, Kṛṣṇa and Balarāma. So he must be very happy. Tell me about him and his welfare. We are also very happy that Kaṁsa, the most sinful demon, has been killed. He was always envious of the family of the Yadus, his relatives. Now, because of his sinful activities, he is dead and gone, along with all his brothers.

“Please let us know whether Kṛṣṇa now remembers His father and mother and His friends and companions in Vṛndāvana. Does He like to remember His cows, His gopīs, His Govardhana Hill, His pasturing grounds in Vṛndāvana? Or has He now forgotten all these? Is there any possibility of His coming back to His friends and relatives so we can again see His beautiful face, with its raised nose and lotuslike eyes? We remember how He saved us from the forest fire, how He saved us from the great snake Kāliya in the Yamunā, and how He saved us from so many other demons, and we simply think of how much we are obliged to Him for giving us protection in many dangerous situations. My dear Uddhava, when we think of Kṛṣṇa’s beautiful face and eyes and His different activities here in Vṛndāvana, we become so overwhelmed that all our activities cease. We simply think of Kṛṣṇa—how He used to smile and how He looked upon us with grace. When we go to the banks of the Yamunā or the lakes of Vṛndāvana or near Govardhana Hill or the pasturing fields, we see that the impressions of Kṛṣṇa’s footprints are still on the surface of the earth. We remember Him playing in those places, because He was constantly visiting them. When His appearance within our minds becomes manifest, we immediately become absorbed in thought of Him.

“We think, therefore, that Kṛṣṇa and Balarāma may be chief demigods in heaven who have appeared before us like ordinary boys to execute particular duties on earth. This was foretold by Garga Muni when making Kṛṣṇa’s horoscope. If Kṛṣṇa were not a great personality, how could He have killed Kaṁsa, who possessed the strength of ten thousand elephants? Besides Kaṁsa, there were the very strong wrestlers, as well as the giant elephant Kuvalayāpīḍa. Kṛṣṇa killed all these animals and demons just as a lion kills an ordinary animal. How wonderful it is that Kṛṣṇa took in one hand the big, heavy bow made of three joined palm trees and broke it very quickly! How wonderful it is that for seven days continuously He held up Govardhana Hill with one hand! How wonderful it is that He has killed all the demons like Pralambāsura, Dhenukāsura, Ariṣṭāsura, Tṛṇāvarta and Bakāsura! They were so strong that even the demigods in the heavenly planets were afraid of them, but Kṛṣṇa killed them as easily as anything.”

While describing the uncommon activities of Kṛṣṇa before Uddhava, Nanda Mahārāja gradually became overwhelmed and could no longer speak. As for mother Yaśodā, she sat by the side of her husband and heard the pastimes of Kṛṣṇa without speaking. She simply cried incessantly, and milk poured from her breasts. When Uddhava saw Mahārāja Nanda and Yaśodā so extraordinarily overwhelmed with thoughts of Kṛṣṇa, the Supreme Personality of Godhead, and when he experienced their extraordinary affection for Him, he also became overwhelmed and spoke as follows: “My dear mother Yaśodā and Nanda Mahārāja, you are most respectable among human beings because no one but you can meditate in such transcendental ecstasy.”

Uddhava continued: “Balarāma and Kṛṣṇa are the original Personalities of Godhead, from whom the cosmic manifestation emanates. They are chief among all personalities. Each of Them is both the material and the efficient cause of this material creation. Material nature is conducted by the puruṣa incarnations, who all act under Kṛṣṇa and Balarāma. By Their partial representation They enter the hearts of all living entities. They are the source of all knowledge and all forgetfulness also.” This is confirmed by Kṛṣṇa in the Bhagavad-gītā, Fifteenth Chapter: “I am present in everyone’s heart, and I cause one to remember and forget. I am the original compiler of the Vedānta, and I am the actual knower of the Vedas.” Uddhava continued: “If at the time of death a person can fix his pure mind upon Kṛṣṇa even for a moment, after giving up his material body he becomes eligible to appear in his original, spiritual body, just as the sun rises with all illumination. Passing from his life in this way, he immediately enters into the spiritual kingdom, Vaikuṇṭha.”
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