View source for There is a statement in the Brahma-samhita: karmani nirdahati kintu ca bhakti-bhajam (BS 5.54). Everyone is bound by his fruitive activities, but the devotees, because they work completely for the satisfaction of the Lord, suffer no reactions

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{{terms|"There is a statement in the Brahma-saṁhitā: karmāṇi nirdahati kintu ca bhakti-bhājām"|"Everyone is bound by his fruitive activities, but the devotees, because they work completely for the satisfaction of the Lord, suffer no reactions"}}
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[[Category:There Is]]
[[Category:Statement]]
[[Category:Brahma-samhita]]
[[Category:Everyone Is]]
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[[Category:Fruitive Activities]]
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[[Category:Devotees of Krsna]]
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[[Category:Working for Krsna]]
[[Category:Satisfy Krsna]]
[[Category:Suffering]]
[[Category:Free from Reaction]]
[[Category:Krsna Book Chapter 22 - Stealing the Garments of the Unmarried Gopi Girls]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Re is a statement in the Brahma-saṁhitā: karmāṇi nirdahati kintu ca bhakti-bhājām (BS 5.54). Everyone is bound by his fruitive activities, but the devotees, because they work completely for the satisfaction of the Lord, suffer no reactions. Similarly, the gopīs’ attitude toward Kṛṣṇa, although seemingly lusty, should not be considered to be like the lusty desires of ordinary women.
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[[Vanisource:KB 22|Krsna Book, 22]]
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Nothing can compare with the Kṛṣṇa consciousness of the gopīs. Actually, the gopīs did not care for Varuṇa or any other demigod; they only wanted to satisfy Kṛṣṇa. Kṛṣṇa became very ingratiated and satisfied by the simple dealings of the gopīs, and He immediately delivered their respective garments, one after another. Although Kṛṣṇa cheated the young unmarried gopīs and made them stand naked before Him and enjoyed joking words with them, and although He treated them just like dolls and stole their garments, they were still pleased with Him and never lodged complaints against Him. This attitude of the gopīs is described by Lord Caitanya Mahāprabhu when He prays, “My dear Lord Kṛṣṇa, You may embrace Me or trample Me under Your feet, or You may make Me brokenhearted by never being present before Me. Whatever You like, You can do, because You have complete freedom to act. But in spite of all Your dealings, You are My Lord eternally, and I have no other worshipable object.” This is the attitude of the gopīs toward Kṛṣṇa.

Lord Kṛṣṇa was pleased with them, and since they all desired to have Him as their husband, He told them, “My dear well-behaved girls, I know of your desire for Me and why you worshiped goddess Kātyāyanī, and I completely approve of your action. Anyone whose full consciousness is always absorbed in Me, even if in lust, is elevated. As a fried seed cannot fructify, so any desire in connection with My loving service cannot produce any fruitive result, as in ordinary karma.”

There is a statement in the Brahma-saṁhitā: karmāṇi nirdahati kintu ca bhakti-bhājām (BS 5.54). Everyone is bound by his fruitive activities, but the devotees, because they work completely for the satisfaction of the Lord, suffer no reactions. Similarly, the gopīs’ attitude toward Kṛṣṇa, although seemingly lusty, should not be considered to be like the lusty desires of ordinary women. The reason is explained by Kṛṣṇa Himself. Activities in devotional service to Kṛṣṇa are transcendental to any fruitive result.

“My dear gopīs,” Kṛṣṇa continued, “your desire to have Me as your husband will be fulfilled because it is with this desire that you worshiped goddess Kātyāyanī. I promise you that during the next autumn season you shall be able to meet with Me, and you shall enjoy Me as your husband.”

Later Kṛṣṇa, in the company of His cowherd boyfriends, took shelter of the shade of some trees and became very happy. Thus He addressed the inhabitants of Vṛndāvana: “My dear Stoka Kṛṣṇa, My dear Varūthapa, My dear Bhadrasena, My dear Sudāmā, My dear Subala, My dear Arjuna, My dear Viśāla, My dear Ṛṣabha—just look at these most fortunate trees of Vṛndāvana. They have dedicated their lives to the welfare of others. Individually they are tolerating all kinds of natural disturbances, such as hurricanes, torrents of rain, scorching heat and piercing cold, but they are very careful to relieve our fatigue and give us shelter. My dear friends, I think they are glorified in this birth as trees. They are so careful to give shelter to others that they are like noble, highly elevated charitable men who never deny charity to one who approaches them. No one is denied shelter by these trees. They supply various kinds of facilities to human society, such as leaves, flowers, fruit, shade, roots, bark, flavor extracts and fuel. They are the perfect example of noble life. They are like a noble person who has sacrificed everything possible—his body, mind, activities, intelligence and words—for the welfare of all living entities.”

Thus the Supreme Personality of Godhead walked on the bank of the Yamunā, touching the leaves of the trees and their fruits, flowers and twigs and praising their glorious welfare activities. Different people may accept certain welfare activities to be beneficial for human society, according to their own views, but the welfare activity that can be rendered to people in general, for eternal benefit, is the spreading of the Kṛṣṇa consciousness movement. Everyone should be prepared to propagate this movement. As instructed by Lord Caitanya, one should be humbler than the grass on the ground and more tolerant than the tree. The toleration of the tree is explained by Lord Kṛṣṇa Himself, and those who are engaged in the preaching of Kṛṣṇa consciousness should learn lessons from the teachings of Lord Kṛṣṇa and Lord Caitanya through Their direct disciplic succession.

While passing through the forest of Vṛndāvana on the bank of the Yamunā, Kṛṣṇa sat down at a beautiful spot and allowed the cows to drink the cold and transparent water of the Yamunā. Being fatigued, the cowherd boys, Kṛṣṇa and Balarāma also drank. After seeing the young gopīs bathe in the Yamunā, Kṛṣṇa passed the rest of the morning with the boys.
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