View source for The gopis have set the standard of devotion for the whole world. One who follows in the footsteps of the gopis by constantly thinking of Krsna can attain the highest perfectional stage of spiritual life

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[[Category:Gopis]]
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[[Category:Set (verb)]]
[[Category:Standards]]
[[Category:Devotion]]
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[[Category:Whole World]]
[[Category:One Who]]
[[Category:Follow]]
[[Category:Footsteps]]
[[Category:Gopis]]
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[[Category:Constant]]
[[Category:Thinking of Krsna]]
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[[Category:Attain Perfection]]
[[Category:Highest Perfectional Stage]]
[[Category:Spiritual Life]]
[[Category:Krsna Book Chapter 47 - Delivery of the Message of Krsna to the Gopis]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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The gopīs have set the standard of devotion for the whole world. One who follows in the footsteps of the gopīs by constantly thinking of Kṛṣṇa can attain the highest perfectional stage of spiritual life. The gopīs were born not of any highly cultured family but of cowherd men, yet they developed the highest love of Kṛṣṇa, who is the Supersoul, the Supreme Personality of Godhead and the Supreme Brahman.
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[[Vanisource:KB 47|Krsna Book, 47]]
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All the gopīs were solaced by the instructions of Uddhava, and they requested him to stay in Vṛndāvana for a few days more. Uddhava agreed to their proposal and stayed with them not only for a few days but for a few months. He always kept them engaged in thinking of the transcendental message of Kṛṣṇa and His pastimes, and the gopīs felt as if they were experiencing direct association with Kṛṣṇa. While Uddhava remained in Vṛndāvana, the inhabitants enjoyed his association. As they discussed the activities of Kṛṣṇa, the days passed just like moments. Vṛndāvana’s natural atmosphere, with the presence of the river Yamunā, its nice orchards of trees decorated with various fruits, Govardhana Hill, caves, blooming flowers—all combined to inspire Uddhava to narrate Kṛṣṇa’s pastimes. The inhabitants enjoyed Uddhava’s association in the same way that they enjoyed the association of Kṛṣṇa.

Uddhava was attracted by the attitude of the gopīs because they were completely attached to Kṛṣṇa, and he was inspired by the gopīs’ anxiety for Kṛṣṇa. He offered them his respectful obeisances and composed songs in praise of their transcendental qualities as follows: “Among all the living entities who have accepted the human form of life, the gopīs are superexcellently successful in their mission. Their thought is eternally absorbed in the lotus feet of Kṛṣṇa. Great sages and we ourselves also try to be absorbed in meditation on the lotus feet of Kṛṣṇa, but the gopīs, having lovingly accepted the Lord, are automatically accustomed to this and do not depend on any yogic practice. The conclusion is that one who has attained the gopīs’ condition of life does not have to take birth as Lord Brahmā or be born in a brāhmaṇa family or be initiated as a brāhmaṇa.”

Śrī Uddhava confirmed Lord Kṛṣṇa’s statement in the Bhagavad-gītā that one who takes shelter of Him for the right purpose, be that person a śūdra, a woman or a member of a low-grade family, will attain the highest goal of life. The gopīs have set the standard of devotion for the whole world. One who follows in the footsteps of the gopīs by constantly thinking of Kṛṣṇa can attain the highest perfectional stage of spiritual life. The gopīs were born not of any highly cultured family but of cowherd men, yet they developed the highest love of Kṛṣṇa, who is the Supersoul, the Supreme Personality of Godhead and the Supreme Brahman. For self-realization or God realization there is no need to take birth in a high family. The only thing needed is development of ecstatic love of God. For achieving perfection in Kṛṣṇa consciousness, no qualification is required other than to be constantly engaged in the loving service of Kṛṣṇa, the supreme nectar, the reservoir of all pleasure. The effect of taking up Kṛṣṇa consciousness is just like that of drinking nectar: with or without one’s knowledge, it will act. The active principle of Kṛṣṇa consciousness will equally manifest itself everywhere; it does not matter how and where one has taken his birth. Kṛṣṇa will bestow His benediction upon anyone who takes to Kṛṣṇa consciousness, without any doubt.

Uddhava continued: “The supreme benediction attained by the gopīs in spite of their being born in the families of cowherd men was never attained even by the goddess of fortune herself, and certainly not by the denizens of heaven, though the bodily scent of the women there is exactly like the scent of the lotus. The gopīs are so fortunate that during the rāsa-līlā Kṛṣṇa personally embraced them with His arms and kissed them face to face. Certainly it is not possible for any women in the three worlds to achieve this except the gopīs.

“Therefore I wish to take birth as one of the plants or creepers in Vṛndāvana, who are so fortunate that the gopīs trample them. The gopīs have so lovingly served Kṛṣṇa, Mukunda Himself, the giver of liberation, who is searched after by great sages and saintly persons. For His sake they left everything—their families, their children, their friends, their homes and all worldly connections.”

Uddhava appreciated the exalted position of the gopīs and wished to fall down and take the dust of their feet on his head. Yet he dared not ask the gopīs to offer the dust from their feet; perhaps they would not be agreeable. Therefore, to have his head smeared with the dust of the gopīs’ feet without their knowledge, he desired to become only an insignificant clump of grass or herbs in the land of Vṛndāvana.
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