View source for According to the methods of black art mantras instructed in the tantras, if the mantra fails to kill the enemy, then, because it must kill someone, it kills the original creator. Sudaksina was the originator, and the priests assisted him

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[[Category:According]]
[[Category:Method Of...]]
[[Category:Black]]
[[Category:Art]]
[[Category:Mantra]]
[[Category:Instruction]]
[[Category:Tantra]]
[[Category:Fail]]
[[Category:Kill]]
[[Category:Enemy]]
[[Category:Then]]
[[Category:Because]]
[[Category:Must]]
[[Category:Someone]]
[[Category:Original]]
[[Category:Creator]]
[[Category:Sudaksina]]
[[Category:Was]]
[[Category:Priest]]
[[Category:Assist]]
[[Category:Krsna Book Chapter 66 - The Deliverance of Paundraka and the King of Kasi]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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According to the methods of black art mantras instructed in the tantras, if the mantra fails to kill the enemy, then, because it must kill someone, it kills the original creator. Sudakṣiṇa was the originator, and the priests assisted him; therefore all of them were burned to ashes. This is the way of the demons: the demons create something to kill God, but by the same weapon the demons themselves are killed.
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[[Vanisource:KB 66|Krsna Book, 66]]
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When Sudakṣiṇa was encouraged by Lord Śiva in that way, he was sure that he would be able to kill Kṛṣṇa. With a determined vow of austerity, he began to execute the black art of chanting mantras, assisted by the priests. After this, out of the fire came a great demoniac form, whose hair, beard and mustache were exactly the color of hot copper. This form was very big and fierce. As the demon arose from the fire, cinders of fire emanated from the sockets of his eyes. The giant fiery demon appeared still more fierce due to the movements of his eyebrows. He exhibited long, sharp teeth and, sticking out his long tongue, licked his upper and lower lips. He was naked, and he carried a big trident, blazing like fire. After appearing from the fire of sacrifice, he stood wielding the trident in his hand. Instigated by Sudakṣiṇa, the demon proceeded toward the capital city, Dvārakā, with many hundreds of ghostly companions, and it appeared that he was going to burn all outer space to ashes. The surface of the earth trembled because of his striking steps. When he entered the city of Dvārakā, all the residents panicked, just like animals in a forest fire.

At that time, Kṛṣṇa was playing chess in the royal assembly council hall. All the residents of Dvārakā approached and addressed Him, “Dear Lord of the three worlds, a great fiery demon is ready to burn the whole city of Dvārakā! Please save us!” In this way all the inhabitants of Dvārakā appealed to Lord Kṛṣṇa for protection from the fiery demon who had just appeared in Dvārakā to devastate the whole city.

Lord Kṛṣṇa, who specifically protects His devotees, saw that the whole population of Dvārakā was most perturbed by the presence of the great fiery demon. He immediately smiled and assured them, “Don’t worry. I shall give you all protection.” The Supreme Personality of Godhead, Kṛṣṇa, is all-pervading. He is within everyone’s heart, and He is also without, in the form of the cosmic manifestation. He could understand that the fiery demon was a creation of Lord Śiva, and in order to vanquish the demon He took His Sudarśana cakra and ordered him to take the necessary steps. The Sudarśana cakra appeared with the effulgence of millions of suns, his heat being as powerful as the fire created at the end of the cosmic manifestation. By his effulgence the Sudarśana cakra illuminated the entire universe, on the surface of the earth as well as in outer space. Then the Sudarśana cakra began to freeze the fiery demon created by Lord Śiva. In this way, the fiery demon was checked by the Sudarśana cakra of Lord Kṛṣṇa, and, being defeated in his attempt to devastate the city of Dvārakā, he turned back.

Having failed to set fire to Dvārakā, the fiery demon went back to Vārāṇasī, the kingdom of Kāśīrāja. As a result of his return, all the priests who had helped instruct the black art of mantras, along with their employer, Sudakṣiṇa, were burned to ashes by the glaring effulgence of the fiery demon. According to the methods of black art mantras instructed in the tantras, if the mantra fails to kill the enemy, then, because it must kill someone, it kills the original creator. Sudakṣiṇa was the originator, and the priests assisted him; therefore all of them were burned to ashes. This is the way of the demons: the demons create something to kill God, but by the same weapon the demons themselves are killed.

Following just behind the fiery demon, the Sudarśana cakra also entered Vārāṇasī. This city had been very opulent and great for a very long time. Even now, the city of Vārāṇasī is opulent and famous, and it is one of the important cities of India. There were then many big palaces, assembly houses, marketplaces and gates, with large and very important monuments by the palaces and gates. Lecturing platforms could be found at each and every crossroads. There were buildings that housed the treasury, elephants, horses, chariots and grain, and places for distribution of food. The city of Vārāṇasī had been filled with all these material opulences for a very long time, but because the King of Kāśī and his son Sudakṣiṇa were against Lord Kṛṣṇa, the viṣṇu-cakra Sudarśana (the disc weapon of Lord Kṛṣṇa) devastated the whole city by burning all these important places. This excursion was more ravaging than modern bombing. The Sudarśana cakra, having thus finished his duty, came back to his Lord, Śrī Kṛṣṇa, at Dvārakā.

This narration of the devastation of Vārāṇasī by Kṛṣṇa’s disc weapon, the Sudarśana cakra, is transcendental and auspicious. Anyone who narrates or hears this story with faith and attention will be released from all reaction to sinful activities. This is the assurance of Śukadeva Gosvāmī, who narrated this story to Parīkṣit Mahārāja.
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