View source for Brahminical qualifications, which are said to be as follows: truthfulness, self-control, purity, mastery of the senses, simplicity, full knowledge by practical application, and engagement in devotional service

<div id="compilation">
<div id="facts">
{{terms|"brahminical qualifications, which are said to be as follows"|"truthfulness, self-control, purity, mastery of the senses, simplicity, full knowledge by practical application, and engagement in devotional service"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2017-04-05T17:02:09Z}}
{{last|2017-04-05T17:02:09Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Brahminical Qualifications]]
[[Category:Which Are]]
[[Category:Said To Be]]
[[Category:As Follows]]
[[Category:Truthfulness]]
[[Category:Self-control]]
[[Category:Purity]]
[[Category:Master of the Senses]]
[[Category:Simplicity]]
[[Category:Full Knowledge]]
[[Category:Practical Application]]
[[Category:Engaged in Devotional Service]]
[[Category:Krsna Book Chapter 69 - The Great Sage Narada Visits the Different Homes of Lord Krsna]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
Brahmaṇya means one who fully possesses the brahminical qualifications, which are said to be as follows: truthfulness, self-control, purity, mastery of the senses, simplicity, full knowledge by practical application, and engagement in devotional service. Lord Kṛṣṇa possesses all these qualities, and He is worshiped by persons who themselves possess such qualities. There are thousands and millions of names of Lord Kṛṣṇa—Viṣṇu-sahasra-nāma—and all of them are given to Him because of His transcendental qualities.
</div>

<div class="quote_link">
[[Vanisource:KB 69|Krsna Book, 69]]
</div>
<div class="text">
In this greatly beautiful city of Dvārakā, Lord Kṛṣṇa, the Supreme Personality of Godhead, had many residential quarters. The great kings and princes of the world used to visit these palaces just to worship Him. The architectural plans were made personally by Viśvakarmā, the engineer of the demigods, and in the construction of the palaces he exhibited all of his talents and ingenuity. These residential quarters numbered more than sixteen thousand, and a different queen of Lord Kṛṣṇa resided in each of them. The great sage Nārada entered one of these houses and saw that the pillars were made of coral and the ceilings were bedecked with jewels. The walls as well as the arches between the pillars glowed from the decorations of different kinds of sapphires. Throughout the palace were many canopies made by Viśvakarmā that were decorated with strings of pearls. The chairs and other furniture were made of ivory and bedecked with gold and diamonds, and jeweled lamps dissipated the darkness within the palace. There was so much incense and fragrant gum burning that the scented fumes were coming out of the windows. The peacocks sitting on the steps became illusioned by the fumes, mistaking them for clouds, and began dancing jubilantly. There were many maidservants, all of whom were decorated with gold necklaces, bangles and beautiful saris. There were also many menservants, nicely dressed in cloaks and turbans and jeweled earrings. Beautiful as they were, the servants were all engaged in different household duties.

Nārada saw that Lord Kṛṣṇa was sitting with Rukmiṇīdevī, the mistress of that particular palace, who was holding the handle of a cāmara whisk. Even though there were many thousands of maidservants equally beautiful and qualified and of the same age, Rukmiṇīdevī personally was engaged in fanning Lord Kṛṣṇa. Kṛṣṇa is the Supreme Personality of Godhead, worshiped even by Nārada, yet as soon as Kṛṣṇa saw Nārada enter the palace, He got down immediately from Rukmiṇī’s bedstead and stood up to honor him. Lord Kṛṣṇa is the teacher of the whole world, and in order to instruct everyone how to respect a saintly person like Nārada Muni, He bowed down, touching His helmet to the ground. Not only did Kṛṣṇa bow down, but He also touched the feet of Nārada and with folded hands requested him to sit on His chair. Lord Kṛṣṇa is the Supreme Personality, worshiped by all devotees. He is the most worshipable spiritual master of everyone. The Ganges water, which emanates from His feet, sanctifies the three worlds. All qualified brāhmaṇas worship Him, and therefore He is called brahmaṇya-deva.

Brahmaṇya means one who fully possesses the brahminical qualifications, which are said to be as follows: truthfulness, self-control, purity, mastery of the senses, simplicity, full knowledge by practical application, and engagement in devotional service. Lord Kṛṣṇa possesses all these qualities, and He is worshiped by persons who themselves possess such qualities. There are thousands and millions of names of Lord Kṛṣṇa—Viṣṇu-sahasra-nāma—and all of them are given to Him because of His transcendental qualities.

Lord Kṛṣṇa in Dvārakā enjoyed the pastimes of a perfect human being. Therefore, when He washed the feet of the sage Nārada and took the water on His head, Nārada did not object, knowing well that the Lord did so to teach everyone how to respect saintly persons. The Supreme Personality of Godhead, Kṛṣṇa, who is the original Nārāyaṇa and eternal friend of all living entities, thus worshiped the sage Nārada according to Vedic regulative principles. Welcoming him with sweet, nectarean words, He addressed Nārada as bhagavān, or one who is self-sufficient, possessing all knowledge, renunciation, strength, fame, beauty and other, similar opulences. He particularly asked Nārada, “What can I do in your service?”

Nārada replied, “My dear Lord, this kind of behavior by Your Lordship is not at all astonishing, for You are the Supreme Personality of Godhead and master of all species of living entities. You are the supreme friend of all living entities, but at the same time You are the supreme chastiser of the miscreants and the envious. I know that Your Lordship has descended to this earth for the proper maintenance of the whole universe. Your appearance, therefore, is not forced by any other agency. By Your sweet will only, You agree to appear and disappear. It is my great fortune that I have been able to see Your lotus feet today. Anyone who becomes attached to Your lotus feet is elevated to the supreme position of neutrality and is uncontaminated by the material modes of nature. My Lord, You are unlimited—there is no limit to Your opulences. Great demigods like Lord Brahmā and Lord Śiva are always busy placing You within their hearts and meditating upon You. The conditioned souls, who have now been put into the blind well of material existence, can get out of this eternal captivity only by accepting Your lotus feet. Thus, You are the only shelter of all conditioned souls. My dear Lord, You have very kindly asked what You can do for me. In answer to this I simply request that I may not forget Your lotus feet at any time. I do not care where I may be, but I pray that I constantly be allowed to remember Your lotus feet.”
</div>
</div>
</div>