View source for Damaghosa, Sisupala's father, executed all kinds of ritualistic performances to invoke good fortune for his son. Sisupala's father was known as Damaghosa due to his superior ability to cut down unregulated citizens

<div id="compilation">
<div id="facts">
{{terms|"Damaghoṣa, Śiśupāla’s father, executed all kinds of ritualistic performances to invoke good fortune for his son. Śiśupāla’s father was known as Damaghoṣa due to his superior ability to cut down unregulated citizens"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-04-08T08:45:49Z}}
{{last|2017-04-08T08:45:49Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Damaghosa]]
[[Category:Sisupala]]
[[Category:Father]]
[[Category:Execute]]
[[Category:All Kinds Of]]
[[Category:Ritualistic Ceremony]]
[[Category:Invoke]]
[[Category:Good Fortune]]
[[Category:For]]
[[Category:Son]]
[[Category:Was]]
[[Category:Known As]]
[[Category:Due To]]
[[Category:Superior]]
[[Category:Ability]]
[[Category:Cut]]
[[Category:Down]]
[[Category:Citizens]]
[[Category:Krsna Book Chapter 53 - Krsna Kidnaps Rukmini]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
Damaghoṣa, Śiśupāla’s father, executed all kinds of ritualistic performances to invoke good fortune for his son. Śiśupāla’s father was known as Damaghoṣa due to his superior ability to cut down unregulated citizens. Dama means curbing down, and ghoṣa means famous; so he was famous for controlling the citizens. Damaghoṣa thought that if Kṛṣṇa came to disturb the marriage ceremony, he would certainly cut Him down with his military power.
</div>

<div class="quote_link">
[[Vanisource:KB 53|Krsna Book, 53]]
</div>
<div class="text">
King Bhīṣmaka was not enthusiastic about handing his daughter over to Śiśupāla, but he was obliged to accept the marriage settlement due to his affectionate attachment for his eldest son, who had negotiated it. As a matter of duty, the King was decorating the city for the marriage ceremony and acting in great earnestness to make it very successful. Water was sprinkled all over the streets, and the city was cleansed very nicely. Since India is situated in the tropical zone, the atmosphere is always dry. Dust always accumulates on the streets and roads, so they must be sprinkled with water at least once a day, and in big cities like Calcutta twice a day. The roads of Kuṇḍina were arrayed with colored flags and festoons, and gates were constructed at particular crossings. The whole city was decorated very nicely. The beauty of the city was enhanced by the inhabitants, both men and women, who were dressed in fresh, washed clothes and decorated with sandalwood pulp, pearl necklaces and flower garlands. Incense burned everywhere, and fragrances like aguru scented the air. Priests and brāhmaṇas were sumptuously fed and, according to ritualistic ceremony, were given sufficient wealth and cows in charity. In this way, they were engaged in chanting Vedic hymns. The King’s daughter, Rukmiṇī, was exquisitely beautiful. She was very clean and had beautiful teeth. The auspicious sacred thread was tied on her wrist. She was given various types of jewelry to wear and long silken cloth to cover the upper and lower parts of her body. Learned priests gave her protection by chanting mantras from the Sāma Veda, Ṛg Veda and Yajur Veda. Then they chanted mantras from the Atharva Veda and offered oblations in the fire to pacify the influence of different stars.

King Bhīṣmaka was experienced in dealing with brāhmaṇas and priests when such ceremonies were held. He specifically honored the brāhmaṇas by giving them large quantities of gold and silver, grain mixed with molasses, and cows decorated with cloth and ornaments. Damaghoṣa, Śiśupāla’s father, executed all kinds of ritualistic performances to invoke good fortune for his son. Śiśupāla’s father was known as Damaghoṣa due to his superior ability to cut down unregulated citizens. Dama means curbing down, and ghoṣa means famous; so he was famous for controlling the citizens. Damaghoṣa thought that if Kṛṣṇa came to disturb the marriage ceremony, he would certainly cut Him down with his military power. Therefore, after performing the various auspicious ceremonies, Damaghoṣa gathered his military divisions. He took many elephants garlanded with golden necklaces, and many similarly decorated chariots and horses. It appeared that Damaghoṣa, along with his son and other companions, was going to Kuṇḍina not exactly to get Śiśupāla married but mainly to fight.

When King Bhīṣmaka learned that Damaghoṣa and his party were arriving, he left the city to receive them. Outside the city gate were many gardens where guests were welcome to stay. In the Vedic system of marriage, the bride’s father receives the large party of the bridegroom and accommodates them in a suitable place for two or three days until the marriage ceremony is performed. The party led by Damaghoṣa contained thousands of men, among whom the prominent kings and personalities were Jarāsandha, Dantavakra, Vidūratha and Pauṇḍraka. It was an open secret that Rukmiṇī was meant to be married to Kṛṣṇa but that her elder brother Rukmī had arranged her marriage to Śiśupāla. There was also some whispering about a rumor that Rukmiṇī had sent a messenger to Kṛṣṇa; therefore the soldiers suspected that Kṛṣṇa might cause a disturbance by attempting to kidnap Rukmiṇī. Even though they were not without fear, they were all prepared to give Kṛṣṇa a good fight to prevent the girl from being taken away. Śrī Balarāma received the news that Kṛṣṇa had left for Kuṇḍina accompanied only by a brāhmaṇa and that Śiśupāla was there with a large number of soldiers. Balarāma suspected that they would attack Kṛṣṇa, and thus out of great affection for His brother He took strong military divisions of chariots, infantry, horses and elephants and went to the precincts of Kuṇḍina.

Meanwhile, inside the palace, Rukmiṇī was expecting Kṛṣṇa to arrive, but when neither He nor the brāhmaṇa who took her message appeared, she was full of anxiety and began to think how unfortunate she was. “There is only one night between today and my marriage day, and still neither the brāhmaṇa nor Śyāmasundara has returned. I cannot ascertain any reason for this.” Having little hope, she thought that perhaps Kṛṣṇa had found reason to become dissatisfied and had rejected her fair proposal. As a result, the brāhmaṇa might have become disappointed and not come back. Although she was thinking of various causes for the delay, she expected them both at any moment.
</div>
</div>
</div>