View source for The Earth personified continued, "You (Krsna) always maintain Your transcendental position, in spite of creating these three modes of material nature. You are never entangled in these modes of nature, as the ordinary living entities are"

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[[Category:Earth]]
[[Category:Personified]]
[[Category:Continue]]
[[Category:You (Krsna)]]
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[[Category:Maintain]]
[[Category:Your (Krsna)]]
[[Category:Transcendental Position]]
[[Category:In Spite Of]]
[[Category:Create]]
[[Category:These]]
[[Category:Three Modes of Material Nature]]
[[Category:You Are]]
[[Category:Never]]
[[Category:Entanglement]]
[[Category:Ordinary]]
[[Category:Living Entities]]
[[Category:Are]]
[[Category:Krsna Book Chapter 59 - The Deliverance of the Demon Bhaumasura]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Similarly, You appear as Lord Śiva, master of the mode of ignorance, and thus dissolve the whole creation. You always maintain Your transcendental position, in spite of creating these three modes of material nature. You are never entangled in these modes of nature, as the ordinary living entities are.
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[[Vanisource:KB 59|Krsna Book, 59]]
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“Let me offer my respectful obeisances unto the Lord, who is always present with four symbols, namely His conchshell, disc, lotus and club, and who is the Lord of all demigods. Please accept my respectful obeisances unto You. My dear Lord, You are the Supersoul, and in order to satisfy the aspirations of Your devotees, You descend to the earth in Your various transcendental incarnations, which are just appropriate to the devotees’ worshipful desire. Kindly accept my respectful obeisances.

“My dear Lord, the lotus flower grows out of Your navel, and You are always decorated with a garland of lotus flowers. Your eyes are always spread like the petals of the lotus flower, and therefore they are all-pleasing to the eyes of others. Your soft and delicate lotus feet are always worshiped by Your unalloyed devotees, and those lotus feet pacify their lotuslike hearts. I therefore repeatedly offer my respectful obeisances unto You.

“You possess all beauty, strength, fame, property, knowledge and renunciation; You are the shelter of all six opulences. Although You are all-pervading, You have appeared as the son of Vasudeva. Please, therefore, accept my respectful obeisances. You are the original Supreme Personality of Godhead and the supreme cause of all causes. Only Your Lordship is the reservoir of all knowledge. Let me offer my respectful obeisances unto You. Personally You are unborn; still, You are the father of the whole cosmic manifestation. You are the reservoir and shelter of all kinds of energies. The manifested appearance of this world is caused by You, and You are both the cause and effect of this cosmic manifestation. Please therefore accept my respectful obeisances.

“My dear Lord, as for the three gods Brahmā, Viṣṇu and Śiva, they are also not independent of You. When there is a necessity of creating this cosmic manifestation, You create Your passionate appearance of Brahmā, and when You want to maintain this cosmic manifestation You expand Yourself as Lord Viṣṇu, the reservoir of all goodness. Similarly, You appear as Lord Śiva, master of the mode of ignorance, and thus dissolve the whole creation. You always maintain Your transcendental position, in spite of creating these three modes of material nature. You are never entangled in these modes of nature, as the ordinary living entities are.

“Actually, my Lord, You are the material nature, You are the father of the universe, and You are eternal time, which has caused the combination of the elements of nature and the manifestation of the material creation. Still, You are always transcendental to all these material activities. My dear Lord, O Supreme Personality of Godhead, I know that earth, water, fire, air, sky, the five sense objects, mind, the senses and their deities, egotism and the total material energy—everything animate and inanimate in this phenomenal world—rests upon You. Since everything is produced of You, nothing can be separate from You. Yet since You are transcendentally situated, nothing material can be identified with Your personality. Everything is therefore simultaneously one with You and different from You, and the philosophers who try to separate everything from You are certainly mistaken in their viewpoint.

“My dear Lord, may I inform You that this boy, whose name is Bhagadatta, is the son of my son, Bhaumāsura. He has been very much affected by the ghastly situation created by the death of his father and has become very much confused and afraid. I have therefore brought him to surrender unto Your lotus feet. I request Your Lordship to give shelter to this boy and bless him with Your lotus feet. I bring him to You so that he may be relieved of the reactions of all the sinful activities of his father.”
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