View source for The personified Vedas continued, "Your Lordship is eternally dear to the living entity, so when the mind is engaged in thought of You one immediately feels the great satisfaction for which he has been hankering life after life"

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{{terms|"Your Lordship is eternally dear to the living entity, so when the mind is engaged in thought of You one immediately feels the great satisfaction for which he has been hankering life after life"}}
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[[Category:Personified Vedas]]
[[Category:Continue]]
[[Category:Your]]
[[Category:Lordship]]
[[Category:Eternal]]
[[Category:Dear To]]
[[Category:Living Entities]]
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[[Category:Mind]]
[[Category:Engage]]
[[Category:Thought (as in to think)]]
[[Category:You]]
[[Category:One]]
[[Category:Immediately]]
[[Category:Feel]]
[[Category:Great]]
[[Category:Satisfaction]]
[[Category:For]]
[[Category:Which]]
[[Category:Have Been]]
[[Category:Hankering]]
[[Category:Life After Life]]
[[Category:Krsna Book Chapter 87 - Prayers by the Personified Vedas]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Your Lordship is eternally dear to the living entity, so when the mind is engaged in thought of You one immediately feels the great satisfaction for which he has been hankering life after life. When one’s mind is thus fixed on the lotus feet of the Supreme Personality of Godhead, one does not take to any kind of inferior worship or inferior process of self-realization.
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[[Vanisource:KB 87|Krsna Book, 87]]
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Great personalities understand that a living entity entangled in this material world cannot be freed by his own efforts. With firm faith and devotion, such great personalities engage themselves in rendering transcendental loving service to the Lord. That is the verdict of the personified Vedas.

The personified Vedas continued: “Dear Lord, it is very difficult to achieve perfect knowledge of the Absolute Truth. Your Lordship is so kind to the fallen souls that You appear in different incarnations and execute different activities. You appear even as a historical personality of this material world, and Your pastimes are very nicely described in the Vedic literature. Such pastimes are as attractive as the ocean of transcendental bliss. People in general have a natural inclination to read narrations in which ordinary jīvas are glorified, but when they become attracted by the Vedic scriptures which delineate Your eternal pastimes, they actually dip into the ocean of transcendental bliss. As a fatigued man feels refreshed by dipping into a reservoir of water, so the conditioned soul who is very much disgusted with material activities becomes refreshed and forgets all the fatigue of material activities simply by dipping into the transcendental ocean of Your pastimes. And eventually he merges into the ocean of transcendental bliss. The most intelligent devotees, therefore, do not take to any means of self-realization except devotional service and constant engagement in the nine different processes of devotional life, especially hearing and chanting. When hearing and chanting about Your transcendental pastimes, Your devotees do not care even for the transcendental bliss derived from liberation or from merging into the existence of the Supreme. Such devotees are not interested even in so-called liberation, and they certainly have no interest in material activities for elevation to the heavenly planets for sense gratification. Pure devotees seek only the association of paramahaṁsas, or great liberated devotees, so that they can continuously hear and chant about Your glories. For this purpose the pure devotees are prepared to sacrifice all comforts of life, even giving up the material comforts of family life and so-called society, friendship and love. Those who have tasted the nectar of devotion by relishing the transcendental vibration of chanting Your glories—Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare—do not care for any other spiritual bliss or for material comforts, which appear to the pure devotee as less important than the straw in the street.”The personified Vedas continued: “Dear Lord, when a person is able to purify his mind, senses and intelligence by engaging himself in devotional service in full Kṛṣṇa consciousness, his mind becomes his friend. Otherwise, his mind is always his enemy. When the mind is engaged in the devotional service of the Lord, it becomes the intimate friend of the living entity because the mind can then think of the Supreme Lord always. Your Lordship is eternally dear to the living entity, so when the mind is engaged in thought of You one immediately feels the great satisfaction for which he has been hankering life after life. When one’s mind is thus fixed on the lotus feet of the Supreme Personality of Godhead, one does not take to any kind of inferior worship or inferior process of self-realization. By attempting to worship a demigod or by taking to any other process of self-realization, the living entity becomes a victim of the cycle of birth and death, and no one can estimate how much the living entity is degraded by entering abominable species of life such as cats and dogs.”

Śrī Narottama dāsa Ṭhākura has sung that persons who do not take to the devotional service of the Lord but are attracted to the process of philosophical speculation and fruitive activities drink the poisonous results of such actions. Such persons eat all kinds of obnoxious things, such as meat, and take pleasure in alcohol and other intoxicants, and after death they are forced to take birth in lower species of life. Materialistic persons generally worship the transient material body and forget the welfare of the spirit soul within the body. Some take shelter of materialistic science to improve bodily comforts, and some take to the worship of demigods to be promoted to the heavenly planets. Their goal in life is to make the material body comfortable, but they forget the interest of the spirit soul. Such persons are described in the Vedic literature as suicidal, because attachment for the material body and its comforts forces the living entity to wander through the process of birth and death perpetually and suffer the material pangs as a matter of course. The human form of life is a chance for one to understand his position. Therefore the most intelligent person takes to devotional service just to engage his mind, senses and body in the service of the Lord without deviation.
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