View source for Both (Krsna and Balarama) were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants

<div id="compilation">
<div id="facts">
{{terms|"Both were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants"}}
{{notes|}}
{{compiler|MahaprabhuCaitanya}}
{{complete|ALL}}
{{first|2017-04-22T23:36:38Z}}
{{last|2017-04-22T23:36:38Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Both]]
[[Category:Krsna and Balarama]]
[[Category:Krsna's Shelter]]
[[Category:Goddess of Fortune]]
[[Category:Well]]
[[Category:Construction]]
[[Category:Krsna's Bodily Features]]
[[Category:Krsna's Hand]]
[[Category:Krsna's Face]]
[[Category:Krsna's Strength]]
[[Category:Elephant]]
[[Category:Krsna Book Chapter 38 - Akrura's Arrival in Vrndavana]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
When Akrūra entered Vṛndāvana, he saw Kṛṣṇa and Balarāma engaged in supervising the milking of the cows. Kṛṣṇa was dressed in yellow garments and Balarāma in bluish. Akrūra also saw that Their eyes were exactly like the beautiful lotus flower that grows during the autumn season. He saw Kṛṣṇa and Balarāma in the spring of Their youth. Although They had the same bodily features, Kṛṣṇa was blackish in complexion, whereas Balarāma was whitish. Both were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants.
</div>

<div class="quote_link">
[[Vanisource:KB 38|Krsna Book, 38]]
</div>
<div class="text">
In this way, Akrūra, the son of Śvaphalka, meditated on Śrī Kṛṣṇa on his journey from Mathurā. He reached Vṛndāvana by the end of the day. Akrūra passed the whole journey without knowing how long it took. When he reached Vṛndāvana, the sun was setting. As soon as he entered the boundary of Vṛndāvana, he saw the hoofprints of the cows and Lord Kṛṣṇa’s footprints, impressed with the signs of His soles—the flag, trident, thunderbolt and lotus flower. These symbols on the soles of the Lord’s transcendental lotus feet are worshiped by all the demigods and other great personalities throughout the three worlds. Upon seeing the footprints of Kṛṣṇa, Akrūra immediately jumped down from the chariot out of respect. He became overwhelmed with all the symptoms of ecstasy; he wept, and his body trembled. Out of extreme jubilation upon seeing the dust touched by the lotus feet of Kṛṣṇa, Akrūra fell flat on his face and began to roll on the ground.

Akrūra’s journey to Vṛndāvana is exemplary. One who intends to visit Vṛndāvana should follow the ideal footsteps of Akrūra and always think of the pastimes and activities of the Lord. As soon as one reaches the boundary of Vṛndāvana, he should immediately smear the dust of Vṛndāvana over his body without thinking of his material position and prestige. Śrīla Narottama dāsa Ṭhākura has sung in a celebrated song, viṣaya chāḍiyā kabe śuddha habe mana: “When my mind will be purified after leaving the contamination of material sense enjoyment, I shall be able to visit Vṛndāvana.” Actually, one cannot go to Vṛndāvana by purchasing a ticket. The process of going to Vṛndāvana is shown by Akrūra.

When Akrūra entered Vṛndāvana, he saw Kṛṣṇa and Balarāma engaged in supervising the milking of the cows. Kṛṣṇa was dressed in yellow garments and Balarāma in bluish. Akrūra also saw that Their eyes were exactly like the beautiful lotus flower that grows during the autumn season. He saw Kṛṣṇa and Balarāma in the spring of Their youth. Although They had the same bodily features, Kṛṣṇa was blackish in complexion, whereas Balarāma was whitish. Both were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants. Now, after seeing Their footprints, marked with flag, trident, thunderbolt and lotus, Akrūra actually saw Kṛṣṇa and Balarāma face to face. Although They were the most influential personalities, They were glancing at him with smiling faces. Akrūra could understand that both Kṛṣṇa and Balarāma had returned from tending cows in the forest; They had taken Their baths and were dressed with fresh clothing and garlanded with flowers and with necklaces made of valuable jewels. Their bodies were smeared with the pulp of sandalwood. Akrūra greatly appreciated the aroma of the flowers and sandalwood and Their bodily presence. He considered himself very fortunate to see Kṛṣṇa, the Supreme Personality of Godhead, and His plenary expansion, Balarāma, face to face, for he knew that They were the original personalities of the creation.

As stated in the Brahma-saṁhitā, Kṛṣṇa is the original Personality of Godhead and the cause of all causes. Akrūra could understand that the Supreme Personality of Godhead had appeared personally for the welfare of His creation, to reestablish the principles of religion and to annihilate the demons. With Their bodily effulgence the brothers were dissipating all the darkness of the world, as if They were mountains of sapphire and silver. Without hesitating, Akrūra immediately got down from his chariot and fell flat, just like a rod, before Kṛṣṇa and Balarāma. Upon touching the lotus feet of the Supreme Personality of Godhead, he became overwhelmed with transcendental bliss; his voice choked up, and he could not speak. Due to his transcendental pleasure, incessant torrents of tears fell from his eyes. He remained stunned in ecstasy, as if devoid of all powers to see and speak. Lord Kṛṣṇa, who is very kind to His devotees, raised Akrūra with His hand and embraced him. It appeared that Lord Kṛṣṇa was very much pleased with Akrūra. Balarāma also embraced Akrūra. Taking him by the hand, Kṛṣṇa and Balarāma brought him to Their sitting room, where They offered him a very nice sitting place and water for washing his feet. They also worshiped him with a suitable presentation of honey mixed with other ingredients. When Akrūra was thus comfortably seated, Kṛṣṇa and Balarāma offered Him a cow in charity and then brought very palatable dishes, and Akrūra accepted them. When Akrūra finished eating, Balarāma gave him betel nut and spices, as well as pulp of sandalwood, just to make him more pleased and comfortable. The Vedic system of receiving a guest was completely observed by Lord Kṛṣṇa Himself to teach all others how to receive a guest at home. It is a Vedic injunction that even if a guest is an enemy he should be received so well that he does not apprehend any danger from the host. If the host is a poor man, he should at least offer a straw mat as a sitting place and a glass of water to drink. Kṛṣṇa and Balarāma welcomed Akrūra in a way just befitting his exalted position.
</div>
</div>
</div>