View source for Devotee said, "This very Supreme Personality of Godhead is the supreme controller, the supremely worshipable, all-cognizant, fully determined, fully opulent, the emblem of forgiveness, the protector of surrendered souls, munificent, true to His promise"

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{{terms|"this very Supreme Personality of Godhead is the supreme controller, the supremely worshipable, all-cognizant, fully determined, fully opulent, the emblem of forgiveness, the protector of surrendered souls, munificent, true to His promise"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:Devotee]]
[[Category:Supreme Personality of Godhead]]
[[Category:Supreme Controller]]
[[Category:Worshipable]]
[[Category:Cognizant]]
[[Category:Fully]]
[[Category:Determine]]
[[Category:Krsna's Opulence]]
[[Category:Emblem]]
[[Category:Krsna's Forgiveness]]
[[Category:Krsna Protects]]
[[Category:Surrendered Souls]]
[[Category:Munificent]]
[[Category:True]]
[[Category:Krsna's Promise]]
[[Category:The Nectar of Devotion Chapter 36 - Transcendental Affection (Servitude)]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Another devotee once said, "This Supreme Personality of Godhead from whose bodily pores come millions of universes, permanently rising, who is the ocean of mercy, who is the owner of inconceivable energies, who is always equipped with all perfections, who is the origin of all incarnations, who is the attraction for all liberated persons—this very Supreme Personality of Godhead is the supreme controller, the supremely worshipable, all-cognizant, fully determined, fully opulent, the emblem of forgiveness, the protector of surrendered souls, munificent, true to His promise, expert, all-auspicious, powerful, religious, a strict follower of the scripture, the friend of the devotees, magnanimous, influential, grateful, reputable, respectable, full of all strength and submissive to pure love. Surely He is the only shelter of devotees who are attracted to Him by the affection of servitorship.".
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[[Vanisource:NOD 36 (1970)|Nectar of Devotion, 36]]
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Devotees engaged in servitude are attached to Kṛṣṇa in the affection of reverence. Some of the inhabitants of Gokula (Vṛndāvana as exhibited on earth) are attached to Kṛṣṇa on this platform of affection in reverence. The inhabitants of Vṛndāvana used to say, "Kṛṣṇa is always manifest before us with a complexion like a blackish cloud. He holds His wonderful flute in His lotus hands. He is dressed in yellow silks and bedecked with a peacock feather on His head. When Kṛṣṇa walks near Govardhan Hill with these personal features, all the inhabitants of the heavenly planets, as well as the inhabitants of this earth, feel transcendental bliss and consider themselves the eternal servants of the Lord." Sometimes the devotee becomes filled with the same awe and reverence by seeing a picture of Viṣṇu, who is dressed like Kṛṣṇa and who has a similar complexion. The only difference is that Viṣṇu has four hands, in which He holds the conchshell, the disc, the club and the lotus flower. Lord Viṣṇu is always decorated with many valuable jewels, such as the candrakānta stone and the sūryakānta stone.

In the Lalita-mādhava by Rūpa Gosvāmī there is the following statement by Dāruka, one of the servants of Kṛṣṇa: "Certainly Lord Viṣṇu is very beautiful with His necklace of kaustubha jewels, His four hands holding conchshell, disc, club and lotus flower and His dazzlingly beautiful jewelry. He is also very beautiful in His eternal position, riding upon the shoulder of Garuḍa. But now the same Lord Viṣṇu is present as the enemy of Kaṁsa, and by His personal feature I am completely forgetting the opulence of Vaikuṇṭha."

Another devotee once said, "This Supreme Personality of Godhead from whose bodily pores come millions of universes, permanently rising, who is the ocean of mercy, who is the owner of inconceivable energies, who is always equipped with all perfections, who is the origin of all incarnations, who is the attraction for all liberated persons—this very Supreme Personality of Godhead is the supreme controller, the supremely worshipable, all-cognizant, fully determined, fully opulent, the emblem of forgiveness, the protector of surrendered souls, munificent, true to His promise, expert, all-auspicious, powerful, religious, a strict follower of the scripture, the friend of the devotees, magnanimous, influential, grateful, reputable, respectable, full of all strength and submissive to pure love. Surely He is the only shelter of devotees who are attracted to Him by the affection of servitorship."

The devotees of the Lord in servitude are divided into four classes: appointed servants (such as Lord Brahmā and Lord Śiva, who are appointed to control over the material modes of passion and ignorance), devotees in servitude who are protected by the Lord, devotees who are always associates, and devotees who are simply following in the footsteps of the Lord.

In a conversation between Jāmbavatī, one of Kṛṣṇa's wives, and Kālindī, her friend, Jāmbavatī enquired, "Who is this personality circumambulating our Kṛṣṇa?"

Kālindī replied, "He is Ambikeya, the superintendent of all universal affairs."

Then Jāmbavatī enquired, "Who is this personality who is trembling at the sight of Kṛṣṇa?"

Kālindī replied, "He is Lord Śiva."

Then Jāmbavatī enquired, "Who is the person offering prayers?" Kālindī replied, "He is Lord Brahmā."

Jāmbavatī then asked, "Who is that person who has fallen on the ground and is offering respect to Kṛṣṇa?"

Kālindī replied, "He is Indra, the King of heaven."

Jāmbavatī next inquired, "Who is this person who has come with the demigods and is laughing with them?"

Kālindī replied, "He is my elder brother, Yamarāja, the superintendent of death."

This conversation offers a description of all the demigods, including Yamarāja, who are engaged in services appointed by the Lord. They are called adhikṛta-devatā, or demigods appointed to particular types of departmental service.

One resident of Vṛndāvana once told Lord Kṛṣṇa, "My dear Kṛṣṇa, O pleasure of Vṛndāvana! Being afraid of this material existence, we have taken shelter of You, for You can completely protect us! We are well aware of Your greatness. As such, we have given up our desire for liberation and have taken complete shelter under Your lotus feet. Since we have heard about Your ever-increasing transcendental love, we have voluntarily engaged ourselves in Your transcendental service." This statement is by a devotee who is under the protection and shelter of Lord Kṛṣṇa.

Upon being chastised by Kṛṣṇa's constant kicking on his head, Kāliya, the black snake of the Yamunā, came to his senses and admitted, "My dear Lord, I have been so offensive unto You, but still You are so kind that You have marked my head with the impression of Your lotus feet." This also is an instance of one's taking shelter under the lotus feet of Kṛṣṇa.
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