View source for One resident of Vrndavana once told Lord Krsna, "Since we have heard about Your ever-increasing transcendental love, we have voluntarily engaged ourselves in Your transcendental service"

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{{terms|"Since we have heard about Your ever-increasing transcendental love, we have voluntarily engaged ourselves in Your transcendental service"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:One]]
[[Category:Residents]]
[[Category:Vrndavana]]
[[Category:Told]]
[[Category:Krsna]]
[[Category:Since]]
[[Category:Hearing About Krsna]]
[[Category:Ever]]
[[Category:Increase]]
[[Category:Transcendental Love]]
[[Category:Voluntarily]]
[[Category:Engaged in Transcendental Service of the Lord]]
[[Category:The Nectar of Devotion Chapter 36 - Transcendental Affection (Servitude)]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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One resident of Vṛndāvana once told Lord Kṛṣṇa, "My dear Kṛṣṇa, O pleasure of Vṛndāvana! Being afraid of this material existence, we have taken shelter of You, for You can completely protect us! We are well aware of Your greatness. As such, we have given up our desire for liberation and have taken complete shelter under Your lotus feet. Since we have heard about Your ever-increasing transcendental love, we have voluntarily engaged ourselves in Your transcendental service." This statement is by a devotee who is under the protection and shelter of Lord Kṛṣṇa.
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[[Vanisource:NOD 36 (1970)|Nectar of Devotion, 36]]
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The devotees of the Lord in servitude are divided into four classes: appointed servants (such as Lord Brahmā and Lord Śiva, who are appointed to control over the material modes of passion and ignorance), devotees in servitude who are protected by the Lord, devotees who are always associates, and devotees who are simply following in the footsteps of the Lord.

In a conversation between Jāmbavatī, one of Kṛṣṇa's wives, and Kālindī, her friend, Jāmbavatī enquired, "Who is this personality circumambulating our Kṛṣṇa?"

Kālindī replied, "He is Ambikeya, the superintendent of all universal affairs."

Then Jāmbavatī enquired, "Who is this personality who is trembling at the sight of Kṛṣṇa?"

Kālindī replied, "He is Lord Śiva."

Then Jāmbavatī enquired, "Who is the person offering prayers?" Kālindī replied, "He is Lord Brahmā."

Jāmbavatī then asked, "Who is that person who has fallen on the ground and is offering respect to Kṛṣṇa?"

Kālindī replied, "He is Indra, the King of heaven."

Jāmbavatī next inquired, "Who is this person who has come with the demigods and is laughing with them?"

Kālindī replied, "He is my elder brother, Yamarāja, the superintendent of death."

This conversation offers a description of all the demigods, including Yamarāja, who are engaged in services appointed by the Lord. They are called adhikṛta-devatā, or demigods appointed to particular types of departmental service.

One resident of Vṛndāvana once told Lord Kṛṣṇa, "My dear Kṛṣṇa, O pleasure of Vṛndāvana! Being afraid of this material existence, we have taken shelter of You, for You can completely protect us! We are well aware of Your greatness. As such, we have given up our desire for liberation and have taken complete shelter under Your lotus feet. Since we have heard about Your ever-increasing transcendental love, we have voluntarily engaged ourselves in Your transcendental service." This statement is by a devotee who is under the protection and shelter of Lord Kṛṣṇa.

Upon being chastised by Kṛṣṇa's constant kicking on his head, Kāliya, the black snake of the Yamunā, came to his senses and admitted, "My dear Lord, I have been so offensive unto You, but still You are so kind that You have marked my head with the impression of Your lotus feet." This also is an instance of one's taking shelter under the lotus feet of Kṛṣṇa.

In the Aparādha-bhañjana a pure devotee expresses his feelings: "My dear Lord, I am ashamed to admit before You that I have carried out the orders of my masters named lust, anger, avarice, illusion and envy. Sometimes I have carried out their orders in a way most abominable. Yet in spite of my serving them so faithfully, they are neither satisfied nor are they kind enough to give me relief from their service. They are not even ashamed of taking service from me in that way. My dear Lord, O head of the Yadu dynasty, now I have come to my senses, and I am taking shelter of Your lotus feet. Please engage me in Your service." This is another instance of surrendering and taking shelter of the lotus feet of Kṛṣṇa.

There are many instances in the various Vedic writings of persons who were aspiring after liberation by speculative knowledge but gave up this process in order to take complete shelter under the lotus feet of Kṛṣṇa. Examples of such persons are the brāhmaṇas headed by Śaunaka in the forest of Naimiṣāraṇya.* Learned scholars accept them as devotees having complete wisdom. There is a statement in the Hari-bhakti-sudhodaya in which these great brāhmaṇas and sages, headed by Śaunaka Ṛṣi, told Sūta Gosvāmī: "My dear great soul, just see how wonderful it is! Although as human beings we are contaminated with so many taints of material existence, simply by our conversing with you about the Supreme Personality of Godhead we are now gradually decrying our desire for liberation."

* These are the brāhmaṇas to whom Śrīmad-Bhāgavatam was spoken by Sūta Gosvāmī, as described in the author's Śrīmad-Bhāgavatam, [[Vanisource:SB 1.1|Volume I, Chapter l]].
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