View source for No one's austerities can compare to the service of the queens at Dvaraka. Sukadeva Gosvami informed Maharaja Pariksit that for self-realization the austerities and penances performed by the queens at Dvaraka have no comparison

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[[Category:No One]]
[[Category:Austerity]]
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[[Category:Dvaraka]]
[[Category:Sukadeva Gosvami]]
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[[Category:Pariksit]]
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[[Category:Self-realization]]
[[Category:Austerities and Penances]]
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[[Category:Have No]]
[[Category:No Comparison]]
[[Category:Krsna Book Chapter 90 - Summary Description of Lord Krsna's Pastimes]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Thus no one’s austerities can compare to the service of the queens at Dvārakā. Śukadeva Gosvāmī informed Mahārāja Parīkṣit that for self-realization the austerities and penances performed by the queens at Dvārakā have no comparison. The objective of self-realization is one: Kṛṣṇa. Therefore, although the dealings of the queens with Kṛṣṇa appear just like ordinary dealings between husband and wife, the principal point to be observed is the queens’ attachment for Kṛṣṇa.
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[[Vanisource:KB 90|Krsna Book, 90]]
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All the wives of Lord Kṛṣṇa were completely absorbed in thought of Him. Kṛṣṇa is known as Yogeśvara, the master of all yogīs, and all the wives of Kṛṣṇa at Dvārakā used to keep this Yogeśvara within their hearts. Instead of trying to be master of all yogic mystic powers, it is better if one simply keeps the supreme Yogeśvara, Kṛṣṇa, within his heart. Thus one’s life can become perfect, and one can very easily be transferred to the kingdom of God. It is to be understood that all the queens of Kṛṣṇa who lived with Him at Dvārakā were in their previous lives very greatly exalted devotees who wanted to establish a relationship with Kṛṣṇa in conjugal love. Thus they were given the chance to become His wives and enjoy a constant loving relationship with Him. Ultimately, they were all transferred to the Vaikuṇṭha planets.

The Supreme Absolute Truth Personality of Godhead is never impersonal. All the Vedic scriptures glorify the transcendental performance of His various personal activities and pastimes. It is said that in the Vedas and in the Rāmāyaṇa, only the activities of the Lord are described. Everywhere in the Vedic literature, His glories are sung. As soon as soft-hearted people such as women hear those transcendental pastimes of Lord Kṛṣṇa, they immediately become attracted to Him. Soft-hearted women and girls are therefore very easily drawn to the Kṛṣṇa consciousness movement. One who is thus drawn to the Kṛṣṇa consciousness movement and tries to keep himself in constant touch with such consciousness certainly gets the supreme salvation, going back to Kṛṣṇa in Goloka Vṛndāvana. If simply by developing Kṛṣṇa consciousness one can be transferred to the spiritual world, one can simply imagine how blissful and blessed were the queens of Lord Kṛṣṇa, who talked with Him personally and saw Lord Kṛṣṇa face to face. No one can properly describe the fortune of the wives of Lord Kṛṣṇa. They took care of Him personally by rendering various transcendental services like bathing Him, feeding Him, pleasing Him and serving Him. Thus no one’s austerities can compare to the service of the queens at Dvārakā.

Śukadeva Gosvāmī informed Mahārāja Parīkṣit that for self-realization the austerities and penances performed by the queens at Dvārakā have no comparison. The objective of self-realization is one: Kṛṣṇa. Therefore, although the dealings of the queens with Kṛṣṇa appear just like ordinary dealings between husband and wife, the principal point to be observed is the queens’ attachment for Kṛṣṇa. The entire process of austerity and penance is meant to detach one from the material world and enhance one’s attachment to Kṛṣṇa, the Supreme Personality of Godhead. Kṛṣṇa is the shelter of all persons advancing in self-realization. As an ideal householder, He lived with His wives and performed the Vedic rituals just to show less intelligent persons that the Supreme Lord is never impersonal. Kṛṣṇa lived with wives and children in all opulence, exactly like an ordinary conditioned soul, just to teach those souls who are actually conditioned that they must enter into the family circle of Kṛṣṇa, where He is the center. For example, the members of the Yadu dynasty lived in the family of Kṛṣṇa, and Kṛṣṇa was the center of all their activities.

Renunciation is not as important as enhancing one’s attachment to Kṛṣṇa. The Kṛṣṇa consciousness movement is especially meant for this purpose. We are preaching the principle that it does not matter whether a man is a sannyāsī or gṛhastha (householder). One simply has to increase his attachment for Kṛṣṇa, and then his life is successful. Following in the footsteps of Lord Śrī Kṛṣṇa, one can live with his family members or within the society or nation, not for the purpose of indulging in sense gratification but to realize Kṛṣṇa by advancing in attachment for Him. There are four principles of elevation from conditioned life to the life of liberation, which are technically known as dharma, artha, kāma and mokṣa (religion, economic development, sense gratification and liberation). If one lives a family life following in the footsteps of Lord Kṛṣṇa’s family members, one can achieve all four of these principles of success simultaneously by making Kṛṣṇa the center of all activities.
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