View source for The gopis continued, "O blackberries and bael trees and trees of the kadamba flower - you are all very pious trees to be living on the bank of the Yamuna. Krsna must have passed through this way. Will you kindly let us know which way He has gone?"

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{{terms|"O blackberries and bael trees and trees of the kadamba flower—you are all very pious trees to be living on the bank of the Yamunā. Kṛṣṇa must have passed through this way. Will you kindly let us know which way He has gone"}}
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[[Category:Gopis]]
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[[Category:Yamuna River]]
[[Category:Krsna's Passing]]
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[[Category:Krsna Has...]]
[[Category:Gone]]
[[Category:Krsna Book Chapter 30 - Krsna's Hiding from the Gopis]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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O blackberries and bael trees and trees of the kadamba flower—you are all very pious trees to be living on the bank of the Yamunā. Kṛṣṇa must have passed through this way. Will you kindly let us know which way He has gone?” The gopīs then looked upon the ground they were traversing and began to address the earth: “Dear earthly planet, we do not know how many penances and austerities you have undergone to be now living with the footprints of Lord Kṛṣṇa upon you.
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[[Vanisource:KB 30|Krsna Book, 30]]
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The gopīs then addressed the tulasī plants: “Dear tulasī, you are much beloved by Lord Kṛṣṇa because your leaves are always at His lotus feet. Dear mālatī flower, dear mallikā flower, dear jasmine flower, all of you must have been touched by Kṛṣṇa while He was passing this way after giving us transcendental enjoyment. Have you seen Mādhava passing this way? O mango trees, O trees of jackfruit, O pear trees and āsana trees! O blackberries and bael trees and trees of the kadamba flower—you are all very pious trees to be living on the bank of the Yamunā. Kṛṣṇa must have passed through this way. Will you kindly let us know which way He has gone?”

The gopīs then looked upon the ground they were traversing and began to address the earth: “Dear earthly planet, we do not know how many penances and austerities you have undergone to be now living with the footprints of Lord Kṛṣṇa upon you. You are very jolly; the hairs on your body are these jubilant trees and plants. Lord Kṛṣṇa must have been very much pleased with you; otherwise how could He have embraced you in the form of Varāha the boar? When you were submerged in water, He delivered you, taking the whole weight of your existence on His tusks.”

After addressing the innumerable trees and plants and the earth, they turned their faces toward the beautiful deer, who were looking at them very pleasingly. “It appears,” they addressed the deer, “that Kṛṣṇa, who is the Supreme Nārāyaṇa Himself, must have passed through this way along with His companion, Lakṣmī, the goddess of fortune. Otherwise, how is it possible that the aroma of His garland, which is smeared with the red kuṅkuma from the breasts of the goddess of fortune, can be perceived in the breeze blowing here? It appears that they must have passed through here and touched your bodies, and thus you are feeling so pleasant and are looking toward us with sympathy. Will you kindly, therefore, inform us which way Kṛṣṇa has gone? Kṛṣṇa is the well-wisher of Vṛndāvana. He is as kind to you as to us; therefore after leaving us, He must have been present in your company. O fortunate trees, we are thinking of Kṛṣṇa, the younger brother of Balarāma. While passing through here, with one hand resting on the shoulder of the goddess of fortune and the other hand twirling a lotus flower, He must have been very much pleased to accept your obeisances, and He must have glanced at you with great pleasure.”

Some of the gopīs then addressed their gopī friends: “Dear friends, why don’t you question these creepers, who are so jubilantly embracing the big trees as if the trees were their husbands? It appears that the flowers of the creepers must have been touched by the nails of Kṛṣṇa. Otherwise, how could they feel so jubilant?”

After searching for Kṛṣṇa here and there, the gopīs became fatigued, and then they began to talk like madwomen. They could satisfy themselves only by imitating the different pastimes of Kṛṣṇa. One of them imitated the demon Pūtanā, and one of them imitated Kṛṣṇa and sucked her breast. One gopī imitated a hand-driven cart, and another gopī lay down beneath the cart and threw up her legs, touching the wheels of the cart, as Kṛṣṇa did to kill the demon Śakaṭāsura. One gopī imitated child Kṛṣṇa and lay down on the ground, and one gopī became the demon Tṛṇāvarta and carried the small child Kṛṣṇa by force into the sky; and one of the gopīs began to imitate Kṛṣṇa while He was attempting to walk, ringing His ankle bells. Two gopīs imitated Kṛṣṇa and Balarāma, and many others imitated Their cowherd boyfriends. One gopī assumed the form of Bakāsura, and another forced her to fall down as the demon Bakāsura did when he was killed; similarly, another gopī defeated Vatsāsura. Just as Kṛṣṇa used to call His cows by their different names, so the gopīs imitated Him, calling the cows by their respective names. One of the gopīs began to play on a flute, and another praised her the way Kṛṣṇa’s boyfriends praised Him while He played on His flute. One of the gopīs took another gopī on her shoulders, just as Kṛṣṇa used to take His boyfriends. Absorbed in thoughts of Kṛṣṇa, the gopī who was carrying her friend began to boast that she was Kṛṣṇa herself: “All of you just see my movement!” One of the gopīs raised her hand with her covering garments and said, “Now don’t be afraid of the torrents of rain and severe hurricanes. I’ll save you!” In this way she imitated the lifting of Govardhana Hill. One gopī forcibly put her feet on the head of another gopī and said, “You rascal Kāliya! I shall punish you severely. You must leave this place. I have descended to this earth to punish all kinds of miscreants!” Another gopī told her friends, “Just see! The flames of the forest fire are coming to devour us. Please close your eyes and I shall immediately save you from this imminent danger.”
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