View source for Persons who execute religious rituals for the satisfaction of Krsna are steady in devotional service, whereas persons who execute religious rituals without intending to please Krsna are only called pious

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[[Category:Persons]]
[[Category:Execute]]
[[Category:Religious]]
[[Category:Ritual]]
[[Category:Krsna's Satisfaction]]
[[Category:Steady]]
[[Category:Devotional Service]]
[[Category:Whereas]]
[[Category:Without]]
[[Category:Intention]]
[[Category:Pleasing Krsna]]
[[Category:Is Called...]]
[[Category:Pious]]
[[Category:The Nectar of Devotion Chapter 46 - Astonishment and Chivalry]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Any person who is always ready to satisfy Kṛṣṇa and who is always dexterous in executing devotional service is called dharma-vīra, or chivalrous in executing religious rituals. Only advanced devotees performing religious ritualistic performances can come to this stage of dharma-vīra. Dharma-vīras are produced after going through the authoritative scriptures, following moral principles, being faithful and tolerant and controlling the senses. Persons who execute religious rituals for the satisfaction of Kṛṣṇa are steady in devotional service, whereas persons who execute religious rituals without intending to please Kṛṣṇa are only called pious.
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[[Vanisource:NOD 46 (1970)|Nectar of Devotion, 46]]
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A person who wants to give everything in charity to Kṛṣṇa but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord. Real love of Kṛṣṇa becomes manifested when Kṛṣṇa becomes the recipient of charity and the devotee becomes the giver.

In the Hari-bhakti-sudhodaya there is another example, forwarded by Mahārāj Dhruva. He says there, "My dear Lord, I have practiced austerities and penances because I was desiring to receive something from You, but in exchange You have allowed me to see You, who are never visible even to the great sages and saintly persons. I had been searching out some pieces of broken glass, but instead I have found the most valuable jewel. I am therefore fully satisfied, my Lord. I do not wish to ask anything more from Your Lordship."

A similar statement is to be found in the Third Canto of Śrīmad-Bhāgavatam, [[Vanisource:SB 3.15.48|15th Chapter, 48th verse]]. The four sages headed by Sanaka Muni addressed the Lord as follows: "My dear Supreme Personality of Godhead, Your reputation is very attractive and free from all material contamination. Therefore You are worthy of being glorified and are actually the reservoir of all pilgrimages. Auspicious persons, who are fortunate enough to be engaged in glorifying Your attributes and who actually know what Your transcendental position is, do not even care to accept liberation offered by You. Because they are so transcendentally enriched, they do not care to accept even the post of Indra, the heavenly King. They know that the post of the King of heaven is also fearful, whereas for those who are engaged in glorifying Your transcendental qualities there is only joyfulness and freedom from all danger. As such, why should persons with this knowledge be attracted by a post in the heavenly kingdom?"

One devotee has described his feelings about the charity exhibited by King Mayūradhvaja: "I am faltering even to speak about the activities of Mahārāj Mayūradhvaja, to whom I offer my respectful obeisances." Mayūradhvaja was very intelligent, and he could understand why Kṛṣṇa came to him once, in the garb of a brāhmaṇa. Kṛṣṇa demanded from him half of his body, to be sawed off by his wife and son, and King Mayūradhvaja agreed to this proposal. On account of his intense feeling of devotional service, King Mayūradhvaja was always thinking of Kṛṣṇa, and when he understood that Kṛṣṇa had come in the garb of a brāhmaṇa, he did not hesitate to part with half of his body. This sacrifice of Mahārāj Mayūradhvaja for Kṛṣṇa's sake is unique in the world, and we should offer our all-respectful obeisances to him. He had full knowledge of the Supreme Personality of Godhead in the garb of a brāhmaṇa, and he is known as the perfect dāna-vīra, or renouncer.

Any person who is always ready to satisfy Kṛṣṇa and who is always dexterous in executing devotional service is called dharma-vīra, or chivalrous in executing religious rituals. Only advanced devotees performing religious ritualistic performances can come to this stage of dharma-vīra. Dharma-vīras are produced after going through the authoritative scriptures, following moral principles, being faithful and tolerant and controlling the senses. Persons who execute religious rituals for the satisfaction of Kṛṣṇa are steady in devotional service, whereas persons who execute religious rituals without intending to please Kṛṣṇa are only called pious.

The best example of a dharma-vīra is Mahārāj Yudhiṣṭhira. A devotee once told Kṛṣṇa: "My dear Kṛṣṇa, O killer of all demons, Mahārāj Yudhiṣṭhira, the eldest son of Mahārāj Pāṇḍu, has performed all kinds of sacrifices just to please You. He has always invited the heavenly King, Indra, to take part in the yajñas (sacrifices). Because King Indra was thus absent so often from Śacīdevī, she had to pass much of her time pining over Indra's absence, with her cheeks upon her hands."

The performance of different yajñas for the demigods is considered to be worship of the limbs of the Supreme Lord. The demigods are considered to be different parts of the universal body of the Lord, and therefore the ultimate purpose in worshiping them is to please the Lord by partially worshiping His different limbs. Mahārāj Yudhiṣṭhira had no such material desire; he executed all sacrifices under the direction of Kṛṣṇa, and not to take any personal advantage from them. He only desired to please Kṛṣṇa and was therefore called the best of the devotees. He was always merged in the ocean of loving service.
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