View source for Some other unconstitutional symptoms are illusion, forgetfulness, and expectation of danger. In all such circumstances the ecstatic dread is the steady or constant factor

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{{terms|"Some other unconstitutional symptoms are illusion, forgetfulness, and expectation of danger. In all such circumstances the ecstatic dread is the steady or constant factor"}}
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{{compiler|Iswaraj}}
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[[Category:Some Other]]
[[Category:Constitution]]
[[Category:Symptoms]]
[[Category:Are]]
[[Category:Illusion]]
[[Category:Forgetfulness]]
[[Category:Expectation]]
[[Category:Danger]]
[[Category:All Such]]
[[Category:In All Circumstances]]
[[Category:Ecstatic]]
[[Category:Dread]]
[[Category:Steady]]
[[Category:Constant]]
[[Category:Factor]]
[[Category:The Nectar of Devotion Chapter 48 - Dread and Ghastliness]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Some other unconstitutional symptoms are illusion, forgetfulness, and expectation of danger. In all such circumstances the ecstatic dread is the steady or constant factor. Such dreadfulness is caused either by offenses committed or by dreadful circumstances. Offenses can be committed in varieties of ways, and the dread is felt by the person who has committed the offense.
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[[Vanisource:NOD 48 (1970)|Nectar of Devotion, 48]]
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After the Pūtanā witch had been killed, some friends of Mother Yaśodā inquired from her about the incident. Mother Yaśodā at once requested her friends, "Please stop! Please stop! Don't bring up the incident of Pūtanā. I become distressed just by remembering this incident. The Pūtanā witch came to devour my son, and she deceived me into letting her take the child on her lap. After that, she died and made a tumultuous sound with her gigantic body."

In the ecstasy of devotional service in dread, the unconstitutional symptoms are drying up of the mouth, exuberance, glancing towards the back side, concealing oneself, bewilderment, searching after the endangered lovable object and crying very loudly. Some other unconstitutional symptoms are illusion, forgetfulness, and expectation of danger. In all such circumstances the ecstatic dread is the steady or constant factor. Such dreadfulness is caused either by offenses committed or by dreadful circumstances. Offenses can be committed in varieties of ways, and the dread is felt by the person who has committed the offense. When dread is caused by a fearful object, this fearful object is generally a person who is fearsome in his features, nature and influence. An example of an object which caused ecstatic dread is the Pūtanā witch. Dread can be caused by mischievous demonic characters, such as King Kaṁsa, and it can be caused by great powerful demigods, such as Indra or Śaṅkara.

Demons like Kaṁsa feared Kṛṣṇa, but their feelings cannot be described as ecstatic dread in devotional service.

Ghastliness

It is understood from authoritative sources that an attachment for Kṛṣṇa because of feelings of disgust sometimes presents a ghastly ecstasy in devotional service. The person experiencing such ecstatic love for Kṛṣṇa is almost always in the neutral stage of devotional service, or śānta-rasa. A description of ecstatic love caused by ghastliness is found in the following statement: "This person was formerly interested solely in the matter of lust and sense gratification, and he had perfected the greatest skill in exploiting women to fulfill his lusty desires. But now how wonderful it is that this same man is chanting the names of Kṛṣṇa with tears in his eyes, and as soon as he sees the face of a woman, he immediately becomes disgusted. From the indication of his face, I would think that now he hates sex life."
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