View source for Such meetings between Krsna and His devotees can be divided into three classes - namely, perfection, satisfaction, and steadiness

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{{terms|"Such meetings between Kṛṣṇa and His devotees can be divided into three classes—namely, perfection, satisfaction, and steadiness"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:Krsna's Meeting]]
[[Category:Krsna's Devotees]]
[[Category:Divide]]
[[Category:Three]]
[[Category:Class]]
[[Category:Namely]]
[[Category:Perfection]]
[[Category:Satisfaction]]
[[Category:Steady]]
[[Category:The Nectar of Devotion Chapter 39 - Ways of Meeting Krsna]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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When Kṛṣṇa and His devotees meet, it is technically called yoga, or linking up with the Lord. Such meetings between Kṛṣṇa and His devotees can be divided into three classes—namely, perfection, satisfaction, and steadiness. When the devotee meets with Kṛṣṇa in great eagerness, that state of meeting is called perfection.
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[[Vanisource:NOD 39 (1970)|Nectar of Devotion, 39]]
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When Kṛṣṇa and His devotees meet, it is technically called yoga, or linking up with the Lord. Such meetings between Kṛṣṇa and His devotees can be divided into three classes—namely, perfection, satisfaction, and steadiness. When the devotee meets with Kṛṣṇa in great eagerness, that state of meeting is called perfection.

In the Kṛṣṇa-karṇāmṛta, Bilvamaṅgala Thākur describes how Kṛṣṇa meets His devotee—with peacock feather on His head, with marakata jewels on His chest, with His ever-enchanting smile, His restless eyes and His very delicate body.

In the Tenth Canto of Śrīmad-Bhāgavatam, [[Vanisource:SB 10.38.34|38th Chapter, 31st verse]], Śukadeva Gosvāmī tells King Parīkṣit: "My dear King, as soon as Akrūra the chariot driver saw Lord Kṛṣṇa and His elder brother Balarāma in Vṛndāvana, he immediately got down from the chariot and, being greatly afflicted by affection for the transcendental Lord, fell down upon His lotus feet to offer respectful obeisances." These are some of the instances of perfectional meetings with Kṛṣṇa.

When a devotee meets Kṛṣṇa after long separation, it is called satisfaction. In the First Canto of Śrīmad-Bhāgavatam, [[Vanisource:SB 1.11.10|11th Chapter, 9th verse]], it is stated that when Lord Kṛṣṇa returned to His capital, Dvārakā, the inhabitants began to say, "My dear Lord, if You remain in foreign countries for so long, we shall certainly be bereft of seeing Your smiling face! And observing Your face, we, Your eternal servitors, become greatly satisfied. All the anxieties of our existence are immediately mitigated. If we cannot see You because You are long absent from Dvārakā, then it will be impossible for us to live anymore." This is an instance of satisfaction in meeting Kṛṣṇa after long separation.

Kṛṣṇa's personal servant, Dāruka, seeing Kṛṣṇa at the door of Dvārakā, forgot to offer Him respects with folded hands.

When a devotee is ultimately situated in association with Kṛṣṇa, his position is called steadiness in devotional service. This steady position in devotional service is explained in the book known as Haṁsadūta. It is described there how Akrūra, who was considered by the gopīs to be terror personified, would talk with Kṛṣṇa about the activities of the Kuru dynasty. A similar steady position was held by Uddhava, the disciple of Bṛhaspati. He would always massage the lotus feet of Kṛṣṇa while kneeling down on the ground before Him.

When a devotee is engaged in the service of the Lord, it is called the attainment of yoga. The English equivalent to the word "yoga" is "linking up." So actual linking up with Kṛṣṇa, the Supreme Personality of Godhead, begins when the devotee renders service unto Him. Devotees situated in the transcendental rasa of servitorship render their particular service whenever there is an opportunity. Sometimes they sit down in front of Kṛṣṇa to receive orders. Some persons are reluctant to accept this level of devotional service as actual bhakti-yoga, and in some of the Purāṇas also this servitorship in devotional service to Kṛṣṇa is not accepted as the actual bhakti-yoga system. But in the Śrīmad-Bhāgavatam it has been clearly indicated that the servitor relationship with Kṛṣṇa is the actual beginning of yoga realization.
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