View source for Here it is stated that a devotee who is always engaged in offering prayers to the Lord is worshipable even by the demigods themselves

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[[Category:Offer Prayers]]
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[[Category:The Nectar of Devotion Chapter 09 - Further Considerations of Devotional Principles]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Those who are less intelligent want to worship different demigods for some material gain rather than worship Kṛṣṇa. But here it is stated that a devotee who is always engaged in offering prayers to the Lord is worshipable even by the demigods themselves. The pure devotees have nothing to ask from any demigod, but rather the demigods are anxious to offer prayers to the pure devotees.
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[[Vanisource:NOD 9 (1970)|Nectar of Devotion, 9]]
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According to great learned scholars, the whole Bhagavad-gītā contains many authorized prayers, especially in the Eleventh Chapter, where Arjuna prays to the universal form of the Lord. Similarly, in the Gautamīya Tantra all the verses are called prayers. Again in the Śrīmad-Bhāgavatam, there are hundreds of prayers to the Lord. So a devotee should select some of these prayers for his recitation. In the Skanda Purāṇa the glories of these prayers are stated as follows: "Devotees whose tongues are decorated always with prayers to Lord Kṛṣṇa are always given respect even by the great saintly persons and sages, and such devotees are actually worshipable by the demigods."

Those who are less intelligent want to worship different demigods for some material gain rather than worship Kṛṣṇa. But here it is stated that a devotee who is always engaged in offering prayers to the Lord is worshipable even by the demigods themselves. The pure devotees have nothing to ask from any demigod, but rather the demigods are anxious to offer prayers to the pure devotees.

In the Nṛsiṁha Purāṇa it is stated: "Any person who comes before the Deity of Lord Kṛṣṇa and begins to chant different prayers is immediately relieved from all the reactions of sinful activities and becomes eligible, without any doubt, to enter into the Vaikuṇṭha-loka."

Partaking of Prasādam

There is this specific statement in the Padma Purāṇa: "A person who honors the prasādam and regularly eats it, not exactly in front of the Deity, along with caraṇāmṛtam (the water offered to the lotus feet of the Lord, which is mixed with seeds of the tulasī tree), immediately can achieve the results of pious activities which are obtained through ten thousand performances of sacrificial rites."

Caraṇāmṛtam is obtained in the morning while the Lord is being washed before dressing. Scented with perfumes and flowers, the water comes gliding down through His lotus feet and is collected and mixed with yogurt. In this way this caraṇāmṛtam not only becomes very tastefully flavored, but it also has tremendous spiritual value. It is described in the Padma Purāṇa that even a person who has never been able to give in charity, who has never been able to perform a great sacrifice, who has never been able to study the Vedas, who has never been able to worship the Lord—or, in other words, even one who has never done any pious activities—if he simply drinks the caraṇāmṛtam which is kept in the temple, he will become eligible to enter into the kingdom of God. In the temple it is the custom that the caraṇāmṛtam be kept in a big pot. The devotees who come to visit and offer respects to the Deity very submissively take three drops of caraṇāmṛtam and feel themselves happy in transcendental bliss.
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