View source for It is understood that the Maha-Visnu is the source of all incarnations in the material world. But because of His greater extraordinary opulence, we can understand that the son of Nanda Maharaj is the source of the Maha-Visnu also

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{{terms|"it is understood that the Mahā-Viṣṇu is the source of all incarnations in the material world. But because of His greater extraordinary opulence, we can understand that the son of Nanda Mahārāj is the source of the Mahā-Viṣṇu also"}}
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[[Category:It Is Understood]]
[[Category:That]]
[[Category:Karanodakasayi Visnu - Maha-Visnu]]
[[Category:Krsna Is The Source]]
[[Category:Krsna's Incarnations]]
[[Category:Material World (Prakrti)]]
[[Category:Because of Krsna]]
[[Category:Krsna's Greatness]]
[[Category:Krsna Is Extraordinary]]
[[Category:Krsna's Opulence]]
[[Category:We Can]]
[[Category:Can Understand]]
[[Category:Son of Nanda]]
[[Category:The Nectar of Devotion Chapter 23 - Krsna's Personality]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Regarding all of the above-mentioned statements, it is understood that the Mahā-Viṣṇu is the source of all incarnations in the material world. But because of His greater extraordinary opulence, we can understand that the son of Nanda Mahārāj is the source of the Mahā-Viṣṇu also. This is confirmed in the Brahma-saṁhitā, wherein it is stated: "Let me offer my respectful obeisances unto Govinda, whose partial representation is the Mahā-Viṣṇu.
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[[Vanisource:NOD 23 (1970)|Nectar of Devotion, 23]]
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In the Mahā-varāha Purāṇa it is confirmed that the transcendental bodies of the Supreme Personality of Godhead and His expansions are all existing eternally. Such bodies are never material and are completely spiritual and full of knowledge. They are reservoirs of all transcendental qualities. In the Vaiṣṇava Tantra there is a statement that the Personality of Godhead and His expanded bodies are always free from the eighteen kinds of material contaminations,* because such bodies are always full of knowledge, bliss and eternity.

Regarding all of the above-mentioned statements, it is understood that the Mahā-Viṣṇu is the source of all incarnations in the material world. But because of His greater extraordinary opulence, we can understand that the son of Nanda Mahārāj is the source of the Mahā-Viṣṇu also. This is confirmed in the Brahma-saṁhitā, wherein it is stated: "Let me offer my respectful obeisances unto Govinda, whose partial representation is the Mahā-Viṣṇu." The gigantic form of the Mahā-Viṣṇu is the source of generation for innumerable universes. Innumerable universes are coming out of His exhaling breath, and the same universes are going back in with His inhaling breath. This Mahā-Viṣṇu is also a plenary portion of a portion of Kṛṣṇa.

* The eighteen kinds of material contaminations mentioned above are described n the Viṣṇu-yāmala Tantra as follows: illusion, fatigue, committing errors, roughness, aterial lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality, and cheating.
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