View source for As far as Krsna's transcendental qualities are concerned, they can be divided into three groups: qualities pertaining to His transcendental body, qualities pertaining to His transcendental speech, and qualities pertaining to His transcendental mind

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{{compiler|Iswaraj}}
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[[Category:As Far As]]
[[Category:Krsna's Transcendental Qualities]]
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[[Category:Pertaining to Krsna]]
[[Category:Krsna's Body]]
[[Category:Speech]]
[[Category:Krsna's Mind]]
[[Category:The Nectar of Devotion Chapter 26 - Stimulation for Ecstatic Love]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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As far as Kṛṣṇa's transcendental qualities are concerned, they can be divided into three groups: qualities pertaining to His transcendental body, qualities pertaining to His transcendental speech, and qualities pertaining to His transcendental mind. Kṛṣṇa's age, His transcendental bodily features, His beauty, and His mildness are qualities pertaining to His body.
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[[Vanisource:NOD 26 (1970)|Nectar of Devotion, 26]]
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Some things which give stimulation to ecstatic love of Kṛṣṇa are His transcendental qualities, His uncommon activities, His smiling features, His apparel, His garlands, His flute, His buffalo horn, His leg bells, His conchshell, His footprints, His place of pastimes (such as Vṛndāvana), His favorite plant (tulasī), His devotee and the periodical occasions for remembering Him. One such occasion for remembrance is Ekādaśī, which comes twice a month on the eleventh day of the moon, both waning and waxing. On that day all the devotees remain fasting throughout the night and continually chant the glories of the Lord.

Kṛṣṇa's Transcendental Qualities, His Uncommon Activities and His Smile

As far as Kṛṣṇa's transcendental qualities are concerned, they can be divided into three groups: qualities pertaining to His transcendental body, qualities pertaining to His transcendental speech, and qualities pertaining to His transcendental mind.

Kṛṣṇa's age, His transcendental bodily features, His beauty, and His mildness are qualities pertaining to His body. There is no difference between Kṛṣṇa and His body, and therefore the transcendental features pertaining to His body are the same as Kṛṣṇa Himself. But because these qualities stimulate the devotee's ecstatic love, they have been analyzed as separate causes of that love. To be attracted by the qualities of Kṛṣṇa means to be attracted by Kṛṣṇa Himself, because there is no real distinction between Kṛṣṇa and His qualities. Kṛṣṇa's name is also Kṛṣṇa. Kṛṣṇa's fame is also Kṛṣṇa. Kṛṣṇa's entourage is also Kṛṣṇa. Kṛṣṇa and everything related with Kṛṣṇa which gives stimulation to love of Kṛṣṇa are all Kṛṣṇa, but for our understanding these items can be considered separately.
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