View source for There is a statement in the Narayana-vyuha-stava prayers that persons who are always engaged in thinking of the Lord as their husband, friend, father or well-wisher are always worshipable by everyone

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[[Category:The Nectar of Devotion Chapter 16 - Varieties of Love for Krsna]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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There is a statement in the Nārāyaṇa-vyūha-stava prayers that persons who are always engaged in thinking of the Lord as their husband, friend, father or well-wisher are always worshipable by everyone. This spontaneous love for Kṛṣṇa can only be developed by the special mercy of Kṛṣṇa or His pure devotee. This process of devotional service is sometimes called puṣṭi-mārga.
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[[Vanisource:NOD 16 (1970)|Nectar of Devotion, 16]]
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Conjugal love is divided into two classifications—namely, conjugal love as husband and wife and conjugal love as lover and beloved. One who develops conjugal love for Kṛṣṇa as a wife is promoted to Dvārakā, where the devotee becomes the queen of the Lord. Those who develop conjugal love for Kṛṣṇa as a lover are promoted to Goloka Vṛndāvana, to associate with the gopīs and enjoy loving affairs with Kṛṣṇa there. We should note carefully, however, that this conjugal love for Kṛṣṇa, either as gopī or queen, is not limited only to women. Even men can develop such sentiments, as was evidenced by the sages of Daṇḍakāraṇya. If someone simply desires conjugal love but does not follow in the footsteps of the gopīs, he is promoted to association with the Lord at Dvārakā.

In the Mahā-kūrma Purāṇa it is stated: "Great sages who were the sons of fire gods rigidly followed the regulative principles in their desire to have conjugal love for Kṛṣṇa. As such, in their next lives they were able to associate with the Lord, the origin of all creation, who is known as Vāsudeva, or Kṛṣṇa. Every one of them got Him as their husband."

Parenthood or Friendship

Devotees who are attracted to Kṛṣṇa as parents or as friends should follow in the footsteps of Nanda Mahārāj or Subala, respectively. Nanda Mahārāj is the foster father of Kṛṣṇa, and out of all of the friends of Kṛṣṇa, Subala is the most intimate in Brajabhūmi.

In the development of becoming either the father or friend of the Lord, there are two varieties. One method is that one may try to become the father of the Lord directly, and the other is that one may follow Nanda Mahārāj and cherish the ideal of being Kṛṣṇa's father. Out of these two, the attempt to directly become the father of Kṛṣṇa is not recommended. Such a development can become polluted with māyāvāda (impersonal) philosophy. The māyāvādīs or monists think that they themselves are Kṛṣṇa, and if one thinks that he himself has become Nanda Mahārāj, then his parental love will become contaminated with the māyāvāda philosophy. The māyāvāda philosophical way of thinking is offensive, and no offender can enter into the kingdom of God to associate with Kṛṣṇa.

In the Skanda Purāṇa there is a story of an old man residing in Hastināpur, capital of the kingdom of the Pāṇḍus, who desired Kṛṣṇa as his beloved son. This old man was instructed by Nārada to follow in the footsteps of Nanda Mahārāj, and thus success was achieved by him.

There is a statement in the Nārāyaṇa-vyūha-stava prayers that persons who are always engaged in thinking of the Lord as their husband, friend, father or well-wisher are always worshipable by everyone. This spontaneous love for Kṛṣṇa can only be developed by the special mercy of Kṛṣṇa or His pure devotee. This process of devotional service is sometimes called puṣṭi-mārga. Puṣṭi means nourishing and mārga means path. Such development of sentiment nourishes devotional service to the highest standard. Thus it is called the path of nourishment, or puṣṭi-mārga. The Vallabha-sampradāya, which belongs to the Viṣṇu-svāmī sect of Vaiṣṇava religion, worships Kṛṣṇa in this puṣṭi-mārga. Generally devotees in Gujerat worship Bāla-Kṛṣṇa, under this heading of puṣṭi-mārga.
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