View source for His (Krsna's) intelligence, His forgiveness, His attraction for all kinds of men, His opulence and His happiness - all provoke fraternal love

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{{terms|"His intelligence, His forgiveness, His attraction for all kinds of men, His opulence and His happiness—all provoke fraternal love"}}
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[[Category:Krsna's Intelligence]]
[[Category:Krsna's Forgiveness]]
[[Category:Krsna's Attractiveness]]
[[Category:All Kinds Of]]
[[Category:Men]]
[[Category:Krsna's Opulence]]
[[Category:Krsna's Happiness]]
[[Category:Provocation]]
[[Category:Fraternity]]
[[Category:Love]]
[[Category:The Nectar of Devotion Chapter 41 - Fraternal Devotion]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Sometimes the different names, forms, paraphernalia and transcendental qualities provoke fraternal love: For instance, Kṛṣṇa's nice dress, the all-auspicious symptoms on His body, His strongly-built body, His knowledge of different languages, His learned teachings in the Bhagavad-gītā, His uncommon genius in all fields of endeavor, His exhibition of expert knowledge, His mercy, His chivalry, His behavior as a conjugal lover, His intelligence, His forgiveness, His attraction for all kinds of men, His opulence and His happiness—all provoke fraternal love.
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[[Vanisource:NOD 41 (1970)|Nectar of Devotion, 41]]
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When a devotee is permanently situated in devotional service, and by different symptoms of ecstasy he has developed and matured a fraternal mellow or flavor in relationship with the Personality of Godhead, at that time his feeling is called fraternal love of Godhead.

The impetus for such fraternal love of God is God Himself. When one is liberated and discovers his eternal relationship with the Supreme Lord, the Lord Himself becomes the impetus for increasing fraternal love. The eternal associates of the Lord in Vṛndāvana have described this as follows: "The Lord, Hari, whose bodily hue is like the indranīla jewel, whose smiling is as beautiful as the kunda flower, whose silk dress is as yellow as golden autumn foliage, whose chest is beautified with garlands of flowers and who is always playing upon His flute—this enemy of the Agha demon is always attracting our hearts by wandering about Vṛndāvana."

There are similar statements of fraternal love expressed outside the jurisdiction of Vṛndāvana. When the sons of Pāṇḍu, headed by Mahārāj Yudhiṣṭhira, saw Kṛṣṇa in His fourhanded form on the battlefield of Kurukṣetra, holding His conchshell, disk, club and lotus flower, they completely forgot themselves and became merged in the ocean of nectarean happiness. This shows how the sons of Pāṇḍu-King Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva—were all caught up in fraternal love for Kṛṣṇa.

Sometimes the different names, forms, paraphernalia and transcendental qualities provoke fraternal love: For instance, Kṛṣṇa's nice dress, the all-auspicious symptoms on His body, His strongly-built body, His knowledge of different languages, His learned teachings in the Bhagavad-gītā, His uncommon genius in all fields of endeavor, His exhibition of expert knowledge, His mercy, His chivalry, His behavior as a conjugal lover, His intelligence, His forgiveness, His attraction for all kinds of men, His opulence and His happiness—all provoke fraternal love.

The impetus to fraternal love upon seeing the associates of Kṛṣṇa in Vṛndāvana is also very natural, for their personal bodily features, their qualities and dress are all equal to Kṛṣṇa's. These associates are always happy in their service to Kṛṣṇa, and they are generally known as vayasyas, or friends of the same age. These vayasyas are fully confident of protection by Kṛṣṇa. Devotees sometimes pray: "Let us offer our respectful obeisances unto the vayasyas of Kṛṣṇa, who are firmly convinced of Kṛṣṇa's friendship and protection and whose devotion to Kṛṣṇa is ever-fixed. They are fearless, and on a level equal with Kṛṣṇa they discharge their transcendental loving devotional service." Such eternal vayasyas are also found beyond the jurisdiction of Vṛndāvana, in places such as Dvārakā and Hastināpura. Except for Vṛndāvana, all the places of Kṛṣṇa's pastimes are called puras (towns). Mathurā and Hastināpura, the capital of the Kurus, are both puras. Personalities like Arjuna, Bhīma, Draupadī and Śrīdāmā Brāhmaṇa are counted amongst Kṛṣṇa's fraternal devotees in the puras.

How the sons of Pāṇḍu, the Pāṇḍavas, enjoy Kṛṣṇa's association is described as follows: "When Śrī Kṛṣṇa arrived in Indraprastha, the capital of the Kurus, Mahārāj Yudhiṣṭhira immediately came out to smell the flavor of Kṛṣṇa's head." It is the Vedic custom that superiors smell the heads of their subordinates when the subordinates offer respect to the superior by touching his feet. Similarly, Arjuna and Bhīma embraced Kṛṣṇa with great jubilation, and the two younger brothers, namely Nakula and Sahadeva, touched the lotus feet of Kṛṣṇa with tears in their eyes and offered their respects. In this way all the five Pāṇḍava brothers enjoyed the fraternal friendship of Kṛṣṇa in transcendental mellow. Of the five Pāṇḍavas, Arjuna is the most intimately connected with Kṛṣṇa. He has a nice bow in his hand which is called Gāṇḍīva. His thighs are compared with the trunks of elephants, and his eyes are always reddish. When Kṛṣṇa and Arjuna are together on a chariot, they become celestial beauties, pleasing to the eyes of everyone. It is said that once Arjuna was lying in his bed with his head upon Kṛṣṇa's lap and was talking and joking with Kṛṣṇa in great relaxation and was enjoying Kṛṣṇa's company with smiling and great satisfaction.

As far as the vayasyas (friends) in Vṛndāvana are concerned, they become greatly distressed when they cannot see Kṛṣṇa even for a moment.

There is the following prayer by a devotee for the vayasyas in Vṛndāvana: "All glories to Kṛṣṇa's vayasyas, who are just like Kṛṣṇa in their age, qualities, pastimes, dress and beauty. They are accustomed to playing on their flutes made of palm leaves, and they all have buffalo-horn bugles ornamented like Kṛṣṇa's with jewels such as indranīla and with gold and coral. They are always jubilant like Kṛṣṇa. May these glorious companions of Kṛṣṇa always protect us!"

The vayasyas in Vṛndāvana are in such intimate friendship with Kṛṣṇa that sometimes they think themselves as good as Kṛṣṇa. Here is an instance of such friendly feeling: When Kṛṣṇa was holding up Govardhan Hill with His left hand, the vayasyas said, "My dear friend, You have been standing for the last seven days and nights without any rest. This is very troublesome for us because we see that you have undertaken a severely laborious task. We think, therefore, that you need not continue to stand in that way holding the hill. You can just transfer it onto Sudāmā's hand. We are very much aggrieved to see You in this position. If You think that Sudāmā is not able to support Govardhan Hill, then at least You should change hands. Instead of supporting it with Your left hand, please transfer it to Your right hand, so that we can give Your left hand a massage." This is an instance of intimacy, showing how much the vayasyas considered themselves to be equal to Kṛṣṇa.

In the Śrīmad-Bhāgavatam, [[Vanisource:SB 10.12.11|Tenth Canto, 12th Chapter, 10th verse]], Śukadeva Gosvāmī tells King Parīkṣit: "My dear King, Kṛṣṇa is the Supreme Personality of Godhead to the learned transcendentalist, He is the supreme happiness for the impersonalist, He is the supreme worshipable Deity for the devotee, and He is just like an ordinary boy to one who is under the spell of māyā. And just imagine—these cowherd boys are now playing with the Supreme Person as though they are on an equal level! By this anyone can understand that these boys must have accumulated heaps of the results of pious activities to enable them to associate with the Supreme Personality of Godhead in such intimate friendship.
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