View source for Madhumangala was an intimate friend of Krsna coming from the brahmana community. Krsna's friends were mostly cowherd boys belonging to the vaisya community, but there were others who belonged to the brahmana community

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{{terms|"Madhumaṅgala was an intimate friend of Kṛṣṇa coming from the brāhmaṇa community. Kṛṣṇa's friends were mostly cowherd boys belonging to the vaiśya community, but there were others who belonged to the brāhmaṇa community"}}
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[[Category:Madhumangala]]
[[Category:Was]]
[[Category:Intimate With Krsna]]
[[Category:Intimate Friends]]
[[Category:Krsna's Friends]]
[[Category:Coming]]
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[[Category:Intellectual Class - Brahmana]]
[[Category:Community]]
[[Category:Were]]
[[Category:Mostly]]
[[Category:Cowherd Boys]]
[[Category:Belong To]]
[[Category:Mercantile Class - Vaisya]]
[[Category:But]]
[[Category:There]]
[[Category:Others]]
[[Category:The Nectar of Devotion Chapter 30 - Further Features of Ecstatic Love for Krsna]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Madhumaṅgala was an intimate friend of Kṛṣṇa coming from the brāhmaṇa community. Kṛṣṇa's friends were mostly cowherd boys belonging to the vaiśya community, but there were others who belonged to the brāhmaṇa community. Actually, in Vṛndāvana the vaiśya community and the brāhmaṇa community are considered prominent.
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[[Vanisource:NOD 30 (1970)|Nectar of Devotion, 30]]
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One devotee said that even when he was not very attentive he would sometimes, seemingly out of madness, remember the lotus feet of Kṛṣṇa within his heart. This is an instance of remembrance resulting from constant practice. In other words, devotees who are constantly thinking of the lotus feet of Kṛṣṇa, even if they are momentarily inattentive, will see the figure of Lord Kṛṣṇa appearing within their hearts.

Argumentativeness

Madhumaṅgala was an intimate friend of Kṛṣṇa coming from the brāhmaṇa community. Kṛṣṇa's friends were mostly cowherd boys belonging to the vaiśya community, but there were others who belonged to the brāhmaṇa community. Actually, in Vṛndāvana the vaiśya community and the brāhmaṇa community are considered prominent. This Madhumaṅgala one day addressed Kṛṣṇa in this fashion: "My dear friend, I can see that You are not aware of the peacock feathers that are falling on the ground, and at the same time You are unmindful of the flower garlands which are offered to You. I think I can guess the reason for Your absent-mindedness when I see Your two eyes flying over to the eyes of Śrīmatī Rādhārāṇī, just like black drones flying to lotus flowers." This is an instance of an argumentative suggestion in ecstatic love.

Once while Kṛṣṇa was out walking, one of the associates of Rādhārāṇī told Her: "My dear friend, do You think that this walking personality is a tāmala tree?* If He is a tāmala tree, then how is it possible for Him to walk and be so beautiful? Then, this personality might be a cloud. But if He's a cloud, then where is the beautiful moon within? Under the circumstances, I think it may be granted that this person is the same enchanting Personality of Godhead by whose flute vibration the three worlds are captivated. He must be the same Mukunda who is standing before Govardhan Hill." This is another instance of an argumentative presentation of ecstatic love.

*The tamāla tree is always described as being the same color as Kṛṣṇa.
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