View source for When Krsna descends to the material world, this same Vrndavana descends just as an entourage accompanies an important personage. Because when Krsna comes, His land also comes, Vrndavana is not considered to exist in the material world

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{{terms|"When Kṛṣṇa descends to the material world, this same Vṛndāvana descends with Him, just as an entourage accompanies an important personage. Because when Kṛṣṇa comes His land also comes, Vṛndāvana is considered to exist beyond the material world"}}
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{{compiler|Iswaraj}}
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[[Category:When]]
[[Category:Krsna's Descending]]
[[Category:Material World (Prakrti)]]
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[[Category:Vrndavana]]
[[Category:With Krsna]]
[[Category:Just As]]
[[Category:Entourage]]
[[Category:Accompanying Krsna]]
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[[Category:Krsna's Coming]]
[[Category:Krsna's Land]]
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[[Category:Come]]
[[Category:Consider]]
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[[Category:Beyond this Material World]]
[[Category:Sri Caitanya-caritamrta, Introduction]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Preface and Introduction</h3>
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When Kṛṣṇa descends to the material world, this same Vṛndāvana descends with Him, just as an entourage accompanies an important personage. Because when Kṛṣṇa comes His land also comes, Vṛndāvana is considered to exist beyond the material world. Therefore devotees take shelter of the Vṛndāvana in India, for it is considered to be a replica of the original Vṛndāvana.
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[[Vanisource:CC Introduction|CC Introduction]]
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When Kṛṣṇadāsa Kavirāja Gosvāmī was living in Vṛndāvana, there were not very many temples. At that time the three principal temples were those of Madana-mohana, Govindajī and Gopīnātha. As a resident of Vṛndāvana, Kṛṣṇadāsa Kavirāja offers his respects to the Deities in these temples and requests God’s favor: “My progress in spiritual life is very slow, so I’m asking Your help.” In the fifteenth verse of the Caitanya-caritāmṛta, Kṛṣṇadāsa offers his obeisances to the Madana-mohana vigraha, the Deity who can help us progress in Kṛṣṇa consciousness. In the execution of Kṛṣṇa consciousness, our first business is to know Kṛṣṇa and our relationship with Him. To know Kṛṣṇa is to know one’s self, and to know one’s self is to know one’s relationship with Kṛṣṇa. Since this relationship can be learned by worshiping the Madana-mohana vigraha, Kṛṣṇadāsa Kavirāja Gosvāmī first establishes his relationship with Him.

When this is established, in the sixteenth verse Kṛṣṇadāsa offers his obeisances to the functional Deity, Govinda. The Govinda Deity is called the functional Deity because He shows us how to serve Rādhā and Kṛṣṇa. The Madana-mohana Deity simply establishes that “I am Your eternal servant.” With Govinda, however, there is actual acceptance of service. Govinda resides eternally in Vṛndāvana. In the spiritual world of Vṛndāvana the buildings are made of touchstone, the cows are known as surabhi cows, givers of abundant milk, and the trees are known as wish-fulfilling trees, for they yield whatever one desires. In Vṛndāvana Kṛṣṇa herds the surabhi cows, and He is worshiped by hundreds and thousands of gopīs, cowherd girls, who are all goddesses of fortune. When Kṛṣṇa descends to the material world, this same Vṛndāvana descends with Him, just as an entourage accompanies an important personage. Because when Kṛṣṇa comes His land also comes, Vṛndāvana is considered to exist beyond the material world. Therefore devotees take shelter of the Vṛndāvana in India, for it is considered to be a replica of the original Vṛndāvana. Although one may complain that no kalpa-vṛkṣa, wish-fulfilling trees, exist there, when the Gosvāmīs were there, kalpa-vṛkṣa were present. It is not that one can simply go to such a tree and make demands; one must first become a devotee. The Gosvāmīs would live under a tree for one night only, and the trees would satisfy all their desires. For the common man this may all seem very wonderful, but as one makes progress in devotional service, all this can be realized.

Vṛndāvana is actually experienced as it is by persons who have stopped trying to derive pleasure from material enjoyment. “When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vṛndāvana?” one great devotee asks. The more Kṛṣṇa conscious we become and the more we advance, the more everything is revealed as spiritual. Thus Kṛṣṇadāsa Kavirāja Gosvāmī considered the Vṛndāvana in India to be as good as the Vṛndāvana in the spiritual sky, and in the sixteenth verse of the Caitanya-caritāmṛta he describes Rādhārāṇī and Kṛṣṇa as seated beneath a wish-fulfilling tree in Vṛndāvana, on a throne decorated with valuable jewels. There Kṛṣṇa’s dear gopī friends serve Rādhā and Kṛṣṇa by singing, dancing, offering betel nuts and refreshments, and decorating Their Lordships with flowers. Even today in India people decorate swinging thrones and re-create this scene during the month of July-August. Generally at that time people go to Vṛndāvana to offer their respects to the Deities there.
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