View source for Everything in the cosmic manifestation emanates from the Absolute Truth, remains in the Absolute Truth, and after annihilation again enters the Absolute Truth

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{{terms|"Everything in the cosmic manifestation emanates from the Absolute Truth, remains in the Absolute Truth, and after annihilation again enters the Absolute Truth"}}
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[[Category:Everything]]
[[Category:Cosmic Manifestation]]
[[Category:Emanate]]
[[Category:From]]
[[Category:Absolute Truth]]
[[Category:Remain]]
[[Category:After]]
[[Category:Annihilation]]
[[Category:Again]]
[[Category:Enter]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 06 - The Liberation of Sarvabhauma Bhattacarya]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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“Everything in the cosmic manifestation emanates from the Absolute Truth, remains in the Absolute Truth, and after annihilation again enters the Absolute Truth.
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[[Vanisource:CC Madhya 6.143|CC Madhya 6.143, Translation and Purport]]
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“Everything in the cosmic manifestation emanates from the Absolute Truth, remains in the Absolute Truth, and after annihilation again enters the Absolute Truth.
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In the Taittirīya Upaniṣad (3.1) it is said, yato vā imāni bhūtāni jāyante: “The entire material cosmic manifestation is born of the Supreme Brahman.” Also, the Brahma-sūtra begins with the verse janmādy asya yataḥ: ([[Vanisource:SB 1.1.1|SB 1.1.1]]) “The Absolute Truth is that from whom everything emanates.” (BS 1.1.2) That Absolute Truth is Kṛṣṇa. In the Bhagavad-gītā ([[Vanisource:BG 10.8|BG 10.8]]), Kṛṣṇa says, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate: “I am the source of all spiritual and material worlds. Everything emanates from Me.” Therefore Kṛṣṇa is the original Absolute Truth, the Supreme Personality of Godhead. Again, Kṛṣṇa states in the Bhagavad-gītā ([[Vanisource:BG 9.4|BG 9.4]]), mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā: “By Me, in My unmanifested form, this entire universe is pervaded.” And as confirmed in the Brahma-saṁhitā (BS 5.38), goloka eva nivasaty akhilātma-bhūtaḥ: “Although the Lord always stays in His abode, Goloka Vṛndāvana, He is still all-pervading.” His all-pervasive feature is understood to be impersonal because one does not find the form of the Lord in that all-pervasiveness. Actually, everything is resting on the rays of His bodily effulgence. The Brahma-saṁhitā (BS 5.38) also states:

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:yasya prabhā prabhavato jagad-aṇḍa-koṭi-</dd><dd>koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam
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Due to the rays of the Lord’s bodily effulgence, millions of universes are created, just as planets are created from the sun.
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