View source for You should not make yourself a showbottle devotee and become a false renunciant. For the time being, enjoy the material world in a befitting way and do not become attached to it

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[[Category:Raghunatha dasa Gosvami]]
[[Category:Should Not]]
[[Category:Make]]
[[Category:Show-bottle]]
[[Category:Devotee]]
[[Category:Become]]
[[Category:False]]
[[Category:Renunciation]]
[[Category:For The Time Being]]
[[Category:Enjoy]]
[[Category:Material World (Prakrti)]]
[[Category:Befitting]]
[[Category:Way]]
[[Category:Do Not]]
[[Category:Become]]
[[Category:Attached]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 16 - The Lord's Attempt to Go to Vrndavana]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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“You should not make yourself a showbottle devotee and become a false renunciant. For the time being, enjoy the material world in a befitting way and do not become attached to it.”.
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[[Vanisource:CC Madhya 16.238|CC Madhya 16.238, Translation and Purport]]
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“You should not make yourself a showbottle devotee and become a false renunciant. For the time being, enjoy the material world in a befitting way and do not become attached to it.”
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The word markaṭa-vairāgya, indicating false renunciation, is very important in this verse. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, in commenting on this word, points out that monkeys make an external show of renunciation by not accepting clothing and by living naked in the forest. In this way they consider themselves renunciants, but actually they are very busy enjoying sense gratification with dozens of female monkeys. Such renunciation is called markaṭa-vairāgya—the renunciation of a monkey. One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement. Renunciation should not be phalgu, temporary, but should exist throughout one’s life. Temporary renunciation, or monkey renunciation, is like the renunciation one feels at a cremation ground. When a man takes a dead body to the crematorium, he sometimes thinks, “This is the final end of the body. Why am I working so hard day and night?” Such sentiments naturally arise in the mind of any man who goes to a crematorial ghāṭa. However, as soon as he returns from the cremation grounds, he again engages in material activity for sense enjoyment. This is called śmaśāna-vairāgya, or markaṭa-vairāgya.

In order to render service to the Lord, one may accept necessary things. If one lives in this way, he may actually become renounced. In the Bhakti-rasāmṛta-sindhu (1.2.108), it is said:

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:yāvatā syāt sva-nirvāhaḥ svī-kuryāt tāvad artha-vit</dd><dd>ādhikye nyūnatāyāṁ ca cyavate paramārthataḥ
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“The bare necessities of life must be accepted, but one should not superfluously increase his necessities. Nor should they be unnecessarily decreased. One should simply accept what is necessary to help one advance spiritually.”In his Durgama-saṅgamanī, Śrī Jīva Gosvāmī comments that the word sva-nirvāhaḥ actually means sva-sva-bhakti-nirvāhaḥ. The experienced devotee will accept only those material things that will help him render service to the Lord. In the Bhakti-rasāmṛta-sindhu (1.2.256), markaṭa-vairāgya, or phalgu-vairāgya, is explained as follows:

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:prāpañcikatayā buddhyā hari-sambandhi-vastunaḥ</dd><dd>mumukṣubhiḥ parityāgo vairāgyaṁ phalgu kathyate
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“When persons eager to achieve liberation renounce things related to the Supreme Personality of Godhead, thinking them to be material, their renunciation is called incomplete.” Whatever is favorable for the rendering of service to the Lord should be accepted and should not be rejected as a material thing.
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