View source for The transcendental mellow of conjugal love of Krsna is so wonderful that Krsna Himself accepts the form of a devotee to relish and taste it fully

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{{terms|"The transcendental mellow of conjugal love of Krsna is so wonderful that Krsna Himself accepts the form of a devotee to relish and taste it fully"}}
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{{compiler|Iswaraj}}
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[[Category:Krsna's Transcendental Mellows]]
[[Category:Conjugal Love]]
[[Category:Krsna's Wonderfulness]]
[[Category:That]]
[[Category:Krsna Himself]]
[[Category:Krsna's Acceptance]]
[[Category:Krsna's Form]]
[[Category:Krsna As a Devotee]]
[[Category:Krsna's Relishing]]
[[Category:Krsna's Tasting]]
[[Category:Fully]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 07 - Lord Caitanya in Five Features]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Adi-lila</h3>
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The transcendental mellow of conjugal love of Krsna is so wonderful that Krsna Himself accepts the form of a devotee to relish and taste it fully.
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[[Vanisource:CC Adi 7.11|CC Adi 7.11, Translation and Purport]]
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The transcendental mellow of conjugal love of Krsna is so wonderful that Krsna Himself accepts the form of a devotee to relish and taste it fully.
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Although Kṛṣṇa is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee. It is to be concluded that although Lord Caitanya is present in the form of a devotee, He is Kṛṣṇa Himself. Therefore Vaiṣṇavas sing, śrī-kṛṣṇa-caitanya rādhā-kṛṣṇa nahe anya: “Rādhā and Kṛṣṇa combined together are Śrī Kṛṣṇa Caitanya Mahāprabhu.” And as Śrī Svarūpa Dāmodara Gosvāmī has said, caitanyākhyaṁ prakaṭam adhunā tad-dvayaṁ caikyam āptam: Rādhā and Kṛṣṇa assumed oneness in the form of Śrī Caitanya Mahāprabhu.
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