View source for Although Sukadeva & the four Kumaras were always absorbed in the thought of impersonal Brahman & were thus Brahmavadis, they were nonetheless attracted by the transcendental pastimes & qualities of Krsna. Therefore they later became devotees of Krsna

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{{terms|"Although Śukadeva Gosvāmī and the four Kumāras were always absorbed in the thought of impersonal Brahman and were thus Brahmavādīs, they were nonetheless attracted by the transcendental pastimes and qualities of Kṛṣṇa. Therefore they later became devotees of Kṛṣṇa"}}
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[[Category:Although]]
[[Category:Sukadeva Gosvami]]
[[Category:Four Kumaras]]
[[Category:Were]]
[[Category:Always]]
[[Category:Absorption]]
[[Category:Thought (noun)]]
[[Category:Impersonal Brahman]]
[[Category:Thus]]
[[Category:They Were]]
[[Category:Nonetheless]]
[[Category:Attracted by Krsna]]
[[Category:Krsna's Transcendental Pastimes]]
[[Category:Krsna's Transcendental Qualities]]
[[Category:Therefore]]
[[Category:Later]]
[[Category:Become]]
[[Category:Krsna's Devotees]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 24 - The Sixty-One Explanations of the Atmarama Verse]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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Although Śukadeva Gosvāmī and the four Kumāras were always absorbed in the thought of impersonal Brahman and were thus Brahmavādīs, they were nonetheless attracted by the transcendental pastimes and qualities of Kṛṣṇa. Therefore they later became devotees of Kṛṣṇa.
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[[Vanisource:CC Madhya 24.113|CC Madhya 24.113, Translation and Purport]]
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Although Śukadeva Gosvāmī and the four Kumāras were always absorbed in the thought of impersonal Brahman and were thus Brahmavādīs, they were nonetheless attracted by the transcendental pastimes and qualities of Kṛṣṇa. Therefore they later became devotees of Kṛṣṇa.
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