View source for Srila Raghunatha dasa Gosvami, the forty-sixth branch of the tree, was one of the most dear servants of Lord Caitanya Mahaprabhu. He left all his material possessions to surrender completely unto the Lord and live at His lotus feet

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{{terms|"Srila Raghunatha dasa Gosvami, the forty-sixth branch of the tree, was one of the most dear servants of Lord Caitanya Mahaprabhu. He left all his material possessions to surrender completely unto the Lord and live at His lotus feet"}}
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[[Category:Raghunatha dasa Gosvami]]
[[Category:Forty-sixth]]
[[Category:Branches]]
[[Category:Tree]]
[[Category:Was]]
[[Category:One Of The]]
[[Category:Most Dear]]
[[Category:Dear to Caitanya]]
[[Category:Caitanya's Devotees]]
[[Category:Leave]]
[[Category:All]]
[[Category:His]]
[[Category:Material Possessions]]
[[Category:Surrendering to Caitanya]]
[[Category:Completely]]
[[Category:Caitanya's Lotus Feet]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 10 - The Trunk, Branches and Subbranches of the Caitanya Tree]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Adi-lila</h3>
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Srila Raghunatha dasa Gosvami, the forty-sixth branch of the tree, was one of the most dear servants of Lord Caitanya Mahaprabhu. He left all his material possessions to surrender completely unto the Lord and live at His lotus feet.
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[[Vanisource:CC Adi 10.91|CC Adi 10.91, Translation and Purport]]
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Srila Raghunatha dasa Gosvami, the forty-sixth branch of the tree, was one of the most dear servants of Lord Caitanya Mahaprabhu. He left all his material possessions to surrender completely unto the Lord and live at His lotus feet.
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Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “Śrīla Raghunātha dāsa Gosvāmī was most probably born in the year 1416 Śakābda (A.D. 1494) in a kāyastha family as the son of Govardhana Majumadāra, who was the younger brother of the then zamindar, Hiraṇya Majumadāra. The village where he took birth is known as Śrī-kṛṣṇapura. On the railway line between Calcutta and Burdwan is a station named Triśābaghā [now known as Adi-saptagrāma], and about one and a half miles away is the village of Śrī-kṛṣṇapura, where the parental home of Śrī Raghunātha dāsa Gosvāmī was situated. A temple of Śrī Śrī Rādhā-Govinda is still there. In front of the temple is a large open area but no large hall for devotees to assemble. A rich Calcutta gentleman named Haricaraṇa Ghoṣa, who resided in the Simlā quarter, recently repaired the temple. The entire temple compound is surrounded by walls, and in a small room just to the side of the temple is a small platform on which Raghunātha dāsa Gosvāmī used to worship the Deity. By the side of the temple is the dying river Sarasvatī.”The forefathers of Śrīla Raghunātha dāsa Gosvāmī were all Vaiṣṇavas and were very rich men. His spiritual master at home was Yadunandana Ācārya. Although Raghunātha dāsa was a family man, he had no attachment for his estate and wife. Seeing his tendency to leave home, his father and uncle engaged special bodyguards to watch over him, but nevertheless he managed to escape their vigilance and went away to Jagannātha Purī to meet Śrī Caitanya Mahāprabhu. This incident took place in the year 1439 Śakābda (A.D. 1517). Raghunātha dāsa Gosvāmī compiled three books, named Stava-mālā (or Stavāvalī), Dāna-carita and Muktā-carita. He lived a long time, residing for most of his life at Rādhā-kuṇḍa. The place where Raghunātha dāsa Gosvāmī performed his devotional service still exists by Rādhā-kuṇḍa. He almost completely gave up eating, and therefore he was very skinny and of weak health. His only concern was to chant the holy name of the Lord. He gradually reduced his sleeping until he was almost not sleeping at all. It is said that his eyes were always full of tears. When Śrīnivāsa Ācārya went to see Raghunātha dāsa Gosvāmī, the Gosvāmī blessed him by embracing him. Śrīnivāsa Ācārya requested his blessings for preaching in Bengal, and Śrīla Raghunātha dāsa Gosvāmī granted them. In the Gaura-gaṇoddeśa-dīpikā (186) it is stated that Śrīla Raghunātha dāsa Gosvāmī was formerly the gopī named Rasa-mañjarī. Sometimes it is said that he was Rati-mañjarī.
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