View source for Bali Maharaja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master

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{{terms|"Bali Mahārāja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master"}}
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[[Category:Who]]
[[Category:Put]]
[[Category:Head]]
[[Category:Water]]
[[Category:Wash]]
[[Category:From]]
[[Category:Lotus Feet of the Lord]]
[[Category:Did Not]]
[[Category:Think]]
[[Category:Anything]]
[[Category:Besides]]
[[Category:Promise]]
[[Category:In Spite Of]]
[[Category:Being]]
[[Category:Forbidden]]
[[Category:Spiritual Master]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 07 - Scheduled Incarnations with Specific Functions]]
[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vaniquotes]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 2</h3>
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Bali Mahārāja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master. The king dedicated his own personal body to fulfill the measurement of the Lord's third step. For such a personality, even the kingdom of heaven, which he conquered by his strength, was of no value.
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[[Vanisource:SB 2.7.18|SB 2.7.18, Translation and Purport]]
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Bali Mahārāja, who put on his head the water washed from the lotus feet of the Lord, did not think of anything besides his promise, in spite of being forbidden by his spiritual master. The king dedicated his own personal body to fulfill the measurement of the Lord's third step. For such a personality, even the kingdom of heaven, which he conquered by his strength, was of no value.
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Bali Mahārāja, by gaining the transcendental favor of the Lord in exchange for his great material sacrifice, was able to have a place in Vaikuṇṭhaloka with equal or greater facilities of eternal enjoyment; therefore he was not at all the loser by sacrificing the kingdom of heaven, which he had possessed by his material strength. In other words, when the Lord snatches away one's hard-earned material possessions and favors one with His personal transcendental service for eternal life, bliss and knowledge, such taking away by the Lord should be considered a special favor upon such a pure devotee.

Material possessions, however alluring they may be, cannot be permanent possessions. Therefore one has to voluntarily give up such possessions, or one has to leave such possessions at the time of quitting this material body. The sane man knows that all material possessions are temporary and that the best use of such possessions is to engage them in the service of the Lord so that the Lord may be pleased with him and award him a permanent place in His paraṁ dhāma.
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