View source for O greatly fortunate and learned brahmana, whether Narayana is partial or impartial has become a subject of great doubt. Kindly dispel my doubt with positive evidence that Narayana is always neutral and equal to everyone

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{{terms|"O greatly fortunate and learned brāhmaṇa, whether Nārāyaṇa is partial or impartial has become a subject of great doubt. Kindly dispel my doubt with positive evidence that Nārāyaṇa is always neutral and equal to everyone"}}
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{{compiler|Visnu Murti}}
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[[Category:Greatly]]
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[[Category:Learned Brahmana]]
[[Category:Whether]]
[[Category:Narayana]]
[[Category:Partial]]
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[[Category:Doubt]]
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[[Category:Dispel]]
[[Category:Positive]]
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[[Category:Always]]
[[Category:Neutral]]
[[Category:Equal to Everyone]]
[[Category:Bhagavatam Verses Spoken by Pariksit Maharaja - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 07 Chapter 01 - The Supreme Lord Is Equal to Everyone]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 7</h3>
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O greatly fortunate and learned brāhmaṇa, whether Nārāyaṇa is partial or impartial has become a subject of great doubt. Kindly dispel my doubt with positive evidence that Nārāyaṇa is always neutral and equal to everyone.
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[[Vanisource:SB 7.1.3|SB 7.1.3, Translation and Purport]]
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O greatly fortunate and learned brāhmaṇa, whether Nārāyaṇa is partial or impartial has become a subject of great doubt. Kindly dispel my doubt with positive evidence that Nārāyaṇa is always neutral and equal to everyone.
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Since Lord Nārāyaṇa is absolute, His transcendental qualities are described as one. Thus His punishments and His offerings of favor are both of the same value. Essentially, His inimical actions are not displays of enmity toward His so-called enemies, but in the material field one thinks that Kṛṣṇa is favorable to devotees and unfavorable to nondevotees. When Kṛṣṇa finally instructs in Bhagavad-gītā, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]), this is meant not only for Arjuna but for every living entity within this universe.
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