View source for All living entities are awarded different qualities, different names (such as brahmana, ksatriya and vaisya), different duties according to the varnasrama institution, and different forms. Thus Narayana is the cause of the entire cosmic manifestation

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{{terms|"In this way all living entities are awarded different qualities, different names [such as brāhmaṇa, kṣatriya and vaiśya], different duties according to the varṇāśrama institution, and different forms. Thus Nārāyaṇa is the cause of the entire cosmic manifestation"}}
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[[Category:Intellectual Class - Brahmana]]
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[[Category:Mercantile Class - Vaisya]]
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[[Category:Narayana]]
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[[Category:Cosmic Manifestation]]
[[Category:Bhagavatam Verses Spoken by the Yamadutas - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 06 Chapter 01 - The History of the Life of Ajamila]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 6</h3>
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In this way all living entities are awarded different qualities, different names [such as brāhmaṇa, kṣatriya and vaiśya], different duties according to the varṇāśrama institution, and different forms. Thus Nārāyaṇa is the cause of the entire cosmic manifestation.
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[[Vanisource:SB 6.1.41|SB 6.1.41, Translation and Purport]]
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The supreme cause of all causes, Nārāyaṇa, is situated in His own abode in the spiritual world, but nevertheless He controls the entire cosmic manifestation according to the three modes of material nature-sattva-guṇa, rajo-guṇa and tamo-guṇa. In this way all living entities are awarded different qualities, different names [such as brāhmaṇa, kṣatriya and vaiśya], different duties according to the varṇāśrama institution, and different forms. Thus Nārāyaṇa is the cause of the entire cosmic manifestation.
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The Vedas inform us:

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:na tasya kāryaṁ karaṇaṁ ca vidyate</dd><dd>na tat-samaś cābhyadhikaś ca dṛśyate</dd><dd>parāsya śaktir vividhaiva śrūyate</dd><dd>svābhāvikī jñāna-bala-kriyā ca</dd><dd>(Śvetāśvatara Upaniṣad 6.8, [[Vanisource:CC Madhya 13.65|CC Madhya 13.65, purport]])
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Nārāyaṇa, the Supreme Personality of Godhead, is almighty, omnipotent. He has multifarious energies, and therefore He is able to remain in His own abode and without endeavor supervise and manipulate the entire cosmic manifestation through the interaction of the three modes of material nature—sattva-guṇa, rajo-guṇa and tamo-guṇa. These interactions create different forms, bodies, activities and changes, which all occur perfectly. Because the Lord is perfect, everything works as if He were directly supervising and taking part in it. Atheistic men, however, being covered by the three modes of material nature, cannot see Nārāyaṇa to be the supreme cause behind all activities. As Kṛṣṇa says in Bhagavad-gītā ([[Vanisource:BG 7.13|BG 7.13]]):

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:tribhir guṇamayair bhāvair</dd><dd>ebhiḥ sarvam idaṁ jagat</dd><dd>mohitaṁ nābhijānāti</dd><dd>mām ebhyaḥ param avyayam
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"Deluded by the three modes, the whole world does not know Me, who am above the modes and inexhaustible." Because unintelligent agnostics are mohita, illusioned by the three modes of material nature, they cannot understand that Nārāyaṇa, Kṛṣṇa, is the supreme cause of all activities. As stated in Brahma-saṁhitā (BS 5.38):

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:īśvaraḥ paramaḥ kṛṣṇaḥ</dd><dd>sac-cid-ānanda-vigrahaḥ</dd><dd>anādir ādir govindaḥ</dd><dd>sarva-kāraṇa-kāraṇam
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"Kṛṣṇa, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes."

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