View source for Bharata Maharaja would think: Alas, the deer is now helpless. I am now very unfortunate, and my mind is like a cunning hunter, for it is always filled with cheating propensities and cruelty

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{{terms|"Bharata Mahārāja would think: Alas, the deer is now helpless. I am now very unfortunate, and my mind is like a cunning hunter, for it is always filled with cheating propensities and cruelty"}}
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[[Category:Bharata (son of Rsabhadeva)]]
[[Category:Think]]
[[Category:Alas]]
[[Category:Deer]]
[[Category:Now]]
[[Category:Helpless]]
[[Category:Very Fortunate]]
[[Category:Mind]]
[[Category:Like A]]
[[Category:Cunning]]
[[Category:Hunter]]
[[Category:Always]]
[[Category:Fill]]
[[Category:Cheating]]
[[Category:Propensity]]
[[Category:Cruel]]
[[Category:Bhagavatam Verses Spoken by Bharata Maharaja - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 08 - A Description of the Character of Bharata Maharaja]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 5</h3>
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Bharata Mahārāja would think: Alas, the deer is now helpless. I am now very unfortunate, and my mind is like a cunning hunter, for it is always filled with cheating propensities and cruelty. The deer has put its faith in me, just as a good man who has a natural interest in good behavior forgets the misbehavior of a cunning friend and puts his faith in him. Although I have proved faithless, will this deer return and place its faith in me?.
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[[Vanisource:SB 5.8.16|SB 5.8.16, Translation and Purport]]
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Bharata Mahārāja would think: Alas, the deer is now helpless. I am now very unfortunate, and my mind is like a cunning hunter, for it is always filled with cheating propensities and cruelty. The deer has put its faith in me, just as a good man who has a natural interest in good behavior forgets the misbehavior of a cunning friend and puts his faith in him. Although I have proved faithless, will this deer return and place its faith in me?
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Bharata Mahārāja was very noble and exalted, and therefore when the deer was absent from him he thought himself unworthy to give it protection. Due to his attachment for the animal, he thought that the animal was as noble and exalted as he himself was. According to the logic of ātmavan manyate jagat, everyone thinks of others according to his own position. Therefore Mahārāja Bharata felt that the deer had left him due to his negligence and that due to the animal's noble heart, it would again return.
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