View source for The followers and servants of the dacoit chief considered Jada Bharata to possess qualities quite suitable for a man-animal, and they decided that he was a perfect choice for sacrifice

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[[Category:Followers]]
[[Category:Servant]]
[[Category:Dacoit]]
[[Category:Chief]]
[[Category:Consider]]
[[Category:Jada Bharata]]
[[Category:Possess]]
[[Category:Qualities]]
[[Category:Quite]]
[[Category:Suitable]]
[[Category:For]]
[[Category:Man]]
[[Category:Animal]]
[[Category:Decide]]
[[Category:Was]]
[[Category:Perfect]]
[[Category:Choice]]
[[Category:Sacrifice]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 09 - The Supreme Character of Jada Bharata]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 5</h3>
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The followers and servants of the dacoit chief considered Jada Bharata to possess qualities quite suitable for a man-animal, and they decided that he was a perfect choice for sacrifice.
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[[Vanisource:SB 5.9.14|SB 5.9.14, Translation and Purport]]
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The followers and servants of the dacoit chief considered Jaḍa Bharata to possess qualities quite suitable for a man-animal, and they decided that he was a perfect choice for sacrifice. Their faces bright with happiness, they bound him with ropes and brought him to the temple of the goddess Kālī.
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In some parts of India, animalistic men are still sacrificed before the goddess Kālī. However, such a sacrifice is only performed by śūdras and dacoits. Their business is to plunder the wealthy, and to become successful they offer an animalistic man before the goddess Kālī. It should be noted that they never sacrifice an intelligent man before the goddess. In the body of a brāhmaṇa, Bharata Mahārāja appeared deaf and dumb, yet he was the most intelligent man in the world. Nonetheless, being completely surrendered unto the Supreme Personality of Godhead, he remained in that condition and did not protest being brought before the deity for slaughter. As we have learned from the previous verses, he was very strong and could have very easily avoided being bound with ropes, but he did not do anything. He simply depended on the Supreme Personality of Godhead for his protection. Śrīla Bhaktivinoda Ṭhākura describes surrender unto the Supreme Lord in this way:

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:mārabi rākhabi—yo icchā tohārā</dd><dd>nitya-dāsa-prati tuyā adhikārā
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"My Lord, I am now surrendered unto You. I am Your eternal servant, and if You like You can kill me, or, if You like, You can protect me. In any case, I am fully surrendered unto You."

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