View source for The people who take birth in this tract of land are divided according to the qualities of material nature - the modes of goodness (sattva-guna), passion (rajo-guna), and ignorance (tamo-guna)

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{{terms|"The people who take birth in this tract of land are divided according to the qualities of material nature"|"the modes of goodness"|"sattva-guṇa"|"passion"|"rajo-guṇa"|"and ignorance"|"tamo-guṇa"}}
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[[Category:People]]
[[Category:Take Birth]]
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[[Category:Tract of Land]]
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[[Category:Material Nature]]
[[Category:Modes of Nature]]
[[Category:Sattva-guna]]
[[Category:Passion]]
[[Category:Rajo-guna]]
[[Category:Ignorance]]
[[Category:Tamo-guna]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 19 - A Description of the Island of Jambudvipa]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 5</h3>
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The people who take birth in this tract of land are divided according to the qualities of material nature—the modes of goodness [sattva-guṇa], passion [rajo-guṇa], and ignorance [tamo-guṇa].
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[[Vanisource:SB 5.19.19|SB 5.19.19, Translation and Purport]]
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The people who take birth in this tract of land are divided according to the qualities of material nature—the modes of goodness [sattva-guṇa], passion [rajo-guṇa], and ignorance [tamo-guṇa]. Some of them are born as exalted personalities, some are ordinary human beings, and some are extremely abominable, for in Bhārata—varṣa one takes birth exactly according to one's past karma. If one's position is ascertained by a bona fide spiritual master and one is properly trained to engage in the service of Lord Viṣṇu according to the four social divisions [brāhmaṇa, kṣatriya, vaiśya and śūdra] and the four spiritual divisions [brahmacārī, gṛhastha, vānaprastha and sannyāsa], one's life becomes perfect.
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For further information, one should refer to Bhagavad-gītā ([[Vanisource:BG 14.18|BG 14.18]] and [[Vanisource:BG 18.42|18.42-45]]). Śrīla Rāmānujācārya writes in his book Vedārtha-saṅgraha:

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:evaṁ-vidha-parābhakti-svarūpa-jñāna-viśeṣasyotpādakaḥ pūrvoktāharahar </dd><dd>upacīyamāna-jñāna-pūrvaka-karmānugṛhīta-bhakti-yoga eva</dd><dd>yathoktaṁ bhagavatā parāśareṇa—varṇāśrameti</dd><dd>nikhila-jagad-uddhāraṇāyāvanitale 'vatīrṇaṁ para-brahma-bhūtaḥ </dd><dd>puruṣottamaḥ svayam etad uktavān—</dd><dd>"svakarma-nirataḥ siddhiṁ yathā vindati tac chṛṇu" </dd><dd>"yataḥ pravṛttir bhūtānāṁ yena sarvam idaṁ tatam / svakarmaṇā tam abhyarcya siddhiṁ vindati mānavaḥ"
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Quoting from the Viṣṇu Purāṇa (389), the great sage Parāśara Muni has recommended:

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:varṇāśramācāravatā</dd><dd>puruṣeṇa paraḥ pumān</dd><dd>viṣṇur ārādhyate panthā</dd><dd>nānyat tat-toṣa-kāraṇam</dd><dd>([[Vanisource:CC Madhya 8.58|CC Madhya 8.58]])
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"The Supreme Personality of Godhead, Lord Viṣṇu, is worshiped by the proper execution of prescribed duties in the system of varṇa and āśrama. There is no other way to satisfy the Lord." In the land of Bhārata-varṣa, the institution of varṇāśrama-dharma may be easily adopted. At the present moment, certain demoniac sections of the population of Bhāratavarṣa are disregarding the system of varṇāśrama-dharma. Because there is no institution to teach people how to become brāhmaṇas, kṣatriyas, vaiśyas and śūdras or brahmacārīs, gṛhasthas, vānaprasthas and sannyāsīs, these demons want a classless society. This is resulting in chaotic conditions. In the name of secular government, unqualified people are taking the supreme governmental posts. No one is being trained to act according to the principles of varṇāśrama-dharma, and thus people are becoming increasingly degraded and are heading in the direction of animal life. The real aim of life is liberation, but unfortunately the opportunity for liberation is being denied to people in general, and therefore their human lives are being spoiled. The Kṛṣṇa consciousness movement, however, is being propagated all over the world to reestablish the varṇāśrama-dharma system and thus save human society from gliding down to hellish life.

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